Revolutionary Parliamentarism with August Nimtz

Parker and Peter join August Nimtz, the author of Lenin’s Electoral Strategy (now reprinted as The Ballot, The Streets– or Both) to discuss how Lenin and the Bolsheviks approached electoral politics and what we can learn from them to apply to today’s situation. They talk about the origins of Nimtz’s research project as an attempt to refute the point that electoralism must mean programmatic compromises, the influence on Lenin of Marx and Engels’ 1850 address to the Communist League, and how Lenin’s relation to the ballot depended on the temperature of the street and meant alternating boycotts with participation on an independent ballot line. They pivot towards analyzing the behavior and discipline of the Bolshevik faction including the consistent attempts to build an alliance with the peasantry, and the contrast between the Bolsheviks and the pre-WW1 German Social-Democratic Party, and the role of democratic centralism in disciplining parliamentary factions. They end with a reflection of what the ballot means today.

Works mentioned: Marx & Engels, Address of the Central Committee to the Communist League (1850): https://www.marxists.org/archive/marx/works/1847/communist-league/1850-ad1.htm

Marx & Engels, Demands of the Communist Party in Germany (1848): https://www.marxists.org/archive/marx/works/1848/03/24.htm

Marx & Engels, Circular Letter to Bebel, Liebknecht, Bracke and Others (1879): https://marxists.catbull.com/archive/marx/works/1879/09/18.htm

Taking Stock: Electoralism vs The Capitalist Arsenal

In Part Two of his analysis of strategy for the modern-day left Hank Beecher takes a look at three recent case studies and tries to draw conclusions on how the left can move forward. 

Rent strike in NYC, 1907

 In polemics for and against electoralism, leftists of various stripes invoke historic examples as proof that theirs is the more plausible road to power. They analyze the Russian and Finnish Revolutions of a century ago and Allende’s Chile of half a century ago. Less attention is given to contemporary events that might inform us of how different strategies fare as engines of social transformation in today’s United States. Marx himself maintained in his day that a peaceful means of attaining socialism might be possible in the United States and certain parts of Europe. How might today’s social landscape in the U.S inform the question of an electoral road?

In Part I, I expounded on the problems with electoralist arguments against non-electoral means of building class power outside the state. I looked at how the climate crisis must be centered in our analysis of present material conditions. The climate crisis is one far-reaching aspect of a general crisis in the reproduction of capitalist social and ecological relations. Here, I look at how the struggle for power is playing out in the fissures opening as capital cannibalizes its own foundation. I explore how electoral struggles fare in addressing various facets of these crises, particularly when reform threatens the profits and hegemony of the capitalist class. Each of these cases focuses on an aspect of the intensifying crisis of social reproduction, specifically, the disintegration of working-class housing and the unraveling of the climate, each exemplifying some aspect of left electoralism and how the capitalist class fought back. In two cases, the left was defeated despite winning the electoral battle. In the third, the socialists prevailed but benefited from a long history of class struggle. 

These cases illuminate important tools in the capitalist arsenal against significant reforms. More importantly, they show how the landscape of power and regional contours of class vary immensely in the U.S. Thus an electoral strategy that is appropriate in one setting might be a counterproductive dead-end in another. Crucially, the power struggles that shape these conditions happen largely (though not exclusively) outside the state and are conditioned by uneven patterns of capital accumulation and crisis. Socialists and the working class must adapt our repertoire of tactics accordingly. Ballots, bullets, and various forms of strikes can all play a role and the need for each varies with context. What remains constant is the necessity of drawing the masses into the struggle for a socialist future.

CASE 1: Seattle Head Tax

Strategy

This case is a paradigm of a socialist electoral strategy combined with mass, grassroots mobilization in the streets. It details an event in which socialists leveraged the position of the most prominent socialist third-party politician in any major U.S. city as well as a robust local activist culture. Thus the campaign was two-pronged: electoralism + activist mobilizing. The site of the struggle is the city of Seattle.

Context

Seattle is a locus of concentrated investment in real estate and tech, exemplifying the highest peaks in capitalism’s uneven contours of development. In recent years it has had the nation’s sharpest increases in living costs, fueling skyrocketing rates of homelessness and displacement. Waves of capital have washed away the old city, residents and all, and replaced it with sterile citadels of glass.

The struggle

In 2018 the Seattle City Council deliberated ways to mitigate the crisis facing the city’s burgeoning unsheltered and rent-burdened population. As housing has become increasingly commodified, the built environment has grown more and more hostile to the needs of working-class residents. This problem is ubiquitous beyond Seattle and is a paradigm example of capital cannibalizing its own base. 

To raise a fraction of the money needed to diffuse the struggle for housing, City Council considered a modest tax on the thinnest top layer of the city’s richest companies. Seattle is an extremely business-friendly city with a tax burden that falls almost entirely on the working class, leaving corporations and the wealthy relatively unscathed. The city began deliberating a so-called Head Tax, which would negligibly shift that tax burden toward the capitalist class. The most fierce advocate for the Head Tax was Seattle’s sole socialist council member, Kshama Sawant. The tax was backed by community groups, most labor unions, and the more progressive wing of city council. The battle in the streets was led by Socialist Alternative, the party to which Sawant belonged, DSA, and the socialist-adjacent NGO Transit Riders Union. Flyers, rallies, press conferences, and canvassing monopolized the activist agenda. Every City Council meeting was packed beyond capacity. The tax was billed as the “Amazon Tax”, playing on the general public discontent toward the city’s largest business, which had transformed the landscape into a playground for the rich. The outlook was promising.

Then big business rebelled. 

Amazon’s Capital Strike

Amazon owns or occupies nearly a quarter of the office space in Seattle and its growth plans are robust in the region. It is a major driver of real estate development and its building projects employ thousands of workers, particularly in the building trades. When lobbying city council failed to obstruct the Head Tax, Amazon pulled a capital strike and suspended construction projects downtown. Immediately, an enormous swath of the area’s living-wage, blue collar economy evaporated. Though the building trade unions had already opposed the Head Tax, the threat to the stable livelihoods of fellow workers gave other unions’ bureaucrats justification to flip sides and join the capitalist revolt. For organized labor, opposing socialists became a matter of solidarity with fellow union workers whose livelihoods were at risk. Socialism was reckless radicalism that endangered the working class.

The capital strike and consequent revolt of union bureaucrats was enough to force City Council to blink. They immediately scaled back the proposed tax, halving its effective rate, further restricting the number of companies to which it applied, and setting it to expire after five years. The business community still objected to the diluted bill and socialist activists unleashed one of the most pavement-pounding public outreach campaigns in living memory. Against the continued opposition of capitalists and a growing share of organized labor, this weakened bill passed and the left claimed victory. It seemed the formula had prevailed: electoralism + mass mobilization = socialist victory. Unfortunately, big business had other plans.

Hijacking democracy

Ballot initiatives and citizen referendums are considered one of the best examples of direct democratic control of the state apparatus. Ballots remove legislative power from the hands of politicians and allow citizens to generate and enact policy reforms directly. In theory, citizens and community groups can draft and enact legislation themselves by gathering a certain number of voter signatures and passing the bill via majority vote. In appearance, such mechanisms are the purest example of direct-democracy in the legislative functions of the state. However, even these channels can be hijacked by capital to bring other, less compliant factions of the state to heel. Precisely this turn of events occurred after socialists in Seattle had achieved an electoral victory on the Head Tax. 

After the Head Tax was passed by City Council, a coalition of businesses, led by Amazon and Starbucks, immediately drafted a citizen referendum, or a ballot, to repeal it. However, they did more; they also snuck in a rider that would repeal an uncontroversial levy that was being used to provide desperately-needed funds to Seattle schools. In essence, big business offered city council an ultimatum: repeal the Head Tax or we will repeal it ourselves, and we’ll take away education funding along with it.

The business coalition poured in money, luring in canvassers from out of state. In exchange for each signature on the repeal referendum, the coalition paid amounts dwarfing what canvassing firms usually offer. It was a gold rush for canvassers who flooded into Seattle streets and spread patent lies about the Head Tax. If the socialist mobilization to enact the Head Tax was unprecedented, the frenzy unleashed by big business, through the very channels designed to empower the masses, was jaw-dropping. Within days it appeared the coalition would have the signatures to repeal the reform (and defund Seattle schools for good measure). City Council succumbed, and repealed the reform they had enacted only days before. The vote was 7-2 in favor of repeal. Socialists and those struggling for housing were defeated

Amazon’s capital strike weakened the bill and damaged the perception of socialists amongst organized labor. Not content with suppressing their potential tax burden, big business thoroughly captured the ballot apparatus to force an intransigent city council into compliance. The fiasco placed workers and tenants on opposite sides of a pitched battle for the right to the city. It also turned much of the organized labor force against socialists. Indeed, shortly after the fiasco, my Teamster local launched its own political action committee to use membership dues on campaigns to wrest Seattle politics back away from “socialists and left-wing radicals that are out of touch with what working people need.” With the region’s socialist groups largely composed of high-earning activists rather than organizers embedded in the daily lives of the working class, this narrative has been difficult to counter.

Conclusion 

While the electoral socialist movement in Seattle has not been permanently defeated, and Kshama Sawant did go on to win re-election and revamp her “Tax Amazon” campaign, consider the tactics and scale of revolt against a tiny business tax. Suppose socialists in Seattle completely consolidate electoral power. As they attempt to exercise state power in more drastic ways to enact an anti-capitalist agenda, it’s hard to imagine why the capitalist class wouldn’t simply expand and escalate its arsenal, particularly in a city whose economic well-being is so dependent on a handful of tech giants. If the Head Tax fiasco has taught us anything, it’s that when socialists don’t build class power outside the state and win over workers to the cause, even our successes end in defeat.

Seattle City Council during the Head Tax controversy

CASE 2: The Practice Coup in the American West

This case study looks at the failed attempts by the Oregon legislature to enact a climate bill in 2019. It details a complex struggle with many players and complicating factors, but for our purpose we will focus on a conflict between two forces: 1) a left/progressive movement that has consolidated state power, bolstered by the relatively democratic nature of state institutions that encourage high levels of citizen participation, and 2) a right-wing minority squeezed out of government but bolstered by uniquely well-developed anti-government militias. Thus the conflicts can be articulated as a state thoroughly captured by reform-oriented progressives vs a reactionary social movement. The conflict resembles a situation of dual power except that in this arrangement, the state is the more progressive force, and the second power, the “state-within-a-state”, is thoroughly reactionary. The former enjoy democratic legitimacy and, outside a few strongholds, the latter is mostly fringe. The particular manifestation of the struggle was a relatively tepid attempt at slowing climate change and softening its sharp edges. In the end, reactionary dual power prevailed. 

Progressive capture of the state

Regarding the first of these features, Oregon has some of the most democratic voting laws in the U.S. The actual process is uniquely easy and participation in elections is among the highest in the nation. In recent years, this characteristic has helped reform-oriented progressives come to dominate the state’s elected posts at all levels. Democrats hold a supermajority in the state legislature and the governorship, with many of these officials being committed to environmental stewardship. Local officials have been eager to respond to public pressure and place themselves as the vanguard of a new movement using local zoning laws to obstruct interstate and international fossil fuel development. Because of these efforts, they have been among the nation’s most innovative and formidable opponents of the fossil fuel industry.

At the national level, Oregon has proven itself to stand solidly to the left of most other blue states. In 2016, its electorate overwhelmingly voted for insurgent Bernie Sanders against establishment-favorite Hillary Clinton. In addition to taking the entire state by double digits, Sanders won all but one of the state’s counties. Furthermore, one of Oregon’s Senators, Jeff Merkely, became the sole federal Senator to buck party consensus and back Sanders over Clinton. 

Clearly, the situation in Oregon does not amount to socialist capture of state power through elections, but the situation remains informative. The state approaches universal suffrage, is decidedly to the left of the national liberal establishment, and has multiple institutions of popular power such as ballot initiatives. It is nearly a best-case-scenario for those seeking an electoral route to socialism. And while these qualities hardly amount to a socialist government, the counter-revolution would be even more intense against a truly leftist consolidation of state power. 

The “counter-revolution”

On the flip side, the Republican Party in Oregon has found itself increasingly backed into a corner. Indeed, if electoral success is an indication of a political movement’s legitimacy, the right-wing of U.S. politics has been profoundly delegitimized in Oregon. Facing this dearth in political power, the more reactionary segment of Oregon’s ruling class has begun formally and openly allying with the region’s Patriot movement. The ongoing fusion of state Republicans with reactionary paramilitaries increasingly threatens the more progressive currents within the government. 

In fact, in much of the Pacific Northwest, the Republican relationship with the Patriot militia movement is less a fusion of two separate political entities and more simply the “inside” facet of a two-pronged “inside-outside” strategy. As geographer Phil Neel details, the Patriot movement sees “resistance forming first in the far hinterland, where local residents can be organized into self-reliant militias and local governments can be won over to their cause to create a rural base of power, parallel and opposed to that of the federal government. These are the core unifying features of the group”.1 Thus Patriot militias and some Pacific Northwest politicians are in many cases flip sides of the same coin. Neel describes the “inside-outside” approach as follows:

This strategy puts an equally strong emphasis on “inside” work via formal administrative channels (facilitated by entry into local government and the Republican Party) in a way that synthesizes well with the “outside” work they do in defunded timber country or along the U.S.–Mexican border, where they prepare and establish parallel structures of power. While filling in the holes left by underfunded law enforcement in [rural Oregon], for example, Patriot-affiliated politicians were also leading the opposition to new property tax measures that would have allowed the hiring of more deputies. This, of course, helps to widen the funding shortfall further, helping extra-state militias to step in and begin building their own power within the county. The Patriot parties thereby seek to extend and secure the economic conditions for their own expansion.2

This strategy works by building networks of mutual aid and support in rural communities blighted by disinvestment, the loss of public services, the decline of extractive industries, and ecological collapse. Neel explains,

In the midst of a far-right movement dominated by Internet threats, spectacular street brawls and run-of-the-mill white male terrorism, the Patriot groups stand out owing to their focus on self-reliance initiatives. Faced with devastating declines in government services, many have stepped in to provide basic social services and natural disaster training. This is particularly notable in rural counties in states like Oregon, where the combination of long-term collapse in timber revenue and dwindling federal subsidies has all but emptied the coffers of local governments.3

As Neel insists, these organizers are already responding to the unfolding crisis in capitalism’s most neglected hinterlands. This strategy of building power where the state and capital has receded resembles the dual power strategy of leftist organizations such as Black Rose/Rosa Negra and Cooperation Jackson. As fissures emerge in the terrain of uneven development, organizers fill the voids with structures of mutual aid and counter-power.

For instance, when the government of Oregon’s Josephine County became so underfunded that it couldn’t pay prison guards or cops, the Sheriff was forced to release prisoners and warn citizens that their lives were in their own hands. Neel explains that in this context, the Patriots offered “community preparedness” and “disaster response” courses. They helped form parallel governance structures such as community watches and full-blown militias. They volunteered for community service, painted houses, built a handicap playground, and constructed wheelchair ramps for elderly or infirm residents.

The main feature differentiating this approach from a true dual power strategy is that it does not seek to establish the hegemony of the dispossessed. As Neel says, “While often winning the hearts and minds of local residents, these new power structures are by no means services necessarily structured to benefit those most at risk” (30). Indeed, much of the movement’s publicity arises from defending mining companies and ranchers against accountability to the federal government. Hence the reactionary character of the movement.

Much of the Patriots’ growth also flows from its intervention in rural land struggles. As Neel explains, it is most active in areas where disinvestment has altered the form of exploitation faced by most working-class people. Instead of corporations extracting surpluses through wage labor, the state extracts rents through various land-use regimes run by hostile agencies. But the Patriots’ growth go beyond building a base by “serving the people and fighting the power” in rural communities.

The Patriot movement has had notable success running candidates as Republicans in Oregon as part of its “inside” strategy.  In recent years, Republican Party officials in Portland, Oregon have voted to formalize their relationship with militias by using them as security against left-wing protestors. In Eastern Washington, another militia movement aiming to create a white ethno-state encompassing parts of Washington, Idaho, and Oregon has fused with factions of the Republican Party (though by-and-large, the Patriot movement has taken pains to distance itself from explicit white-supremacy). Thus, in western regions of the country where electoral politics is increasingly dominated by mostly-urban liberals, reactionary politicians and paramilitaries are merging into a counter-revolutionary, anti-democratic alternative.  

The Oregon political scene represents almost a best-case scenario for an electoralist seeking to capture state power and usher in a new era of progressive reforms. On the other hand, the social landscape of the Pacific Northwest is prime for counter-revolution. This context conditioned the outcome of a 2019 cap-and-trade bill that aimed to reduce the damage companies operating in Oregon could do the climate. 

Climate action and the practice coup

The climate bill was drafted by a coalition including community groups and the state’s oldest farmworkers union. It was backed by all nine of Oregon’s federally recognized tribes, the state’s utilities, and some major companies including Nike. Governor Kate Brown incorporated it into her most recent electoral platform and campaigned heavily on promises to sign it into law. 

When the Democratic supermajority introduced the bill, it was widely expected to pass. Republicans, who tend to represent counties devastated by the decline in extractive industries (primarily timber, which accounts for most of Oregon’s carbon emissions) intensely oppose virtually any action on climate change. They lacked enough seats in the legislature to pose any challenge on the floor. In response to their near-absence of formal political power, their options were limited. They chose to jettison even a pretense of democratic procedure at all. The sequence of events unfolded as follows:

    1. All the state’s Republican lawmakers refused to show up to work, denying the legislature a quorum to hold a vote.
    2. The governor instructed the state police to apprehend the absentee Republicans and bring them to the courthouse so the vote could proceed.
    3. Republican lawmakers went into hiding and fled the state, issuing death threats against any officer who came to apprehend them.
    4. Militias publicly pledged support for the Republican lawmakers in self-imposed exile, offering to defend them against the state.
    5. Democratic leaders expressed their intent to hold a special legislative session to vote in the absence of a quorum. 
    6. The heavily-armed militias assemble at the capitol as a threat to legislators in order to prevent the special legislative session.
    7. Fearing violence at the hands of the militias, Democratic leadership canceled the session and told lawmakers to stay home for their own safety.
    8. Two Democratic lawmakers defected and came out against the bill in order to de-escalate, entice Republicans to return from self-imposed exile, and to move on to other legislative priorities. 

It was later revealed that lobbying efforts by Boeing likely also played a role in peeling off Democratic support for the bill. However, it wasn’t until the situation escalated that Boeing’s lobbying efforts succeeded, and the Democratic lawmakers’ express justification for defection was to bring Republicans back to the table. Indeed, the outcome was no doubt a victory for Republicans and their allied militias and a defeat of the more democratic aspects of Oregon’s government. Thus, the events can only be understood as the political defeat of 1) an elected, reformist government enjoying broad public legitimacy and a popular mandate, by 2) an anti-democratic government-in-exile backed by reactionary paramilitary forces. Though the personnel within the legislature did not change in this course of events, it became clear who calls the shots. Despite widespread electoral success, the left and the working class lost. 

Conclusion

The growth and increasing boldness of the militia movement in the Pacific Northwest, along with its increasing fusion with the politically-cornered Republican Party, maybe a lasting trend. The rise of Trump has accompanied a metastasis of this social movement that defies historical precedent. Furthermore, the movement is finding purchase in conflicts which are emerging as the crisis in eco-social reproduction intensifies. The Bundy standoff was fueled by conflict over land use regimes on ecologically degraded range, unable to support the scale of commercial ranching it once did. The Malheur Reserve standoff of 2016 occurred in a region economically devastated by the decline of extractive industries. The proto-coup at the Oregon Capitol was fueled by state action to mitigate the climate crisis. It’s no coincidence that authoritarian measures have emerged as bourgeois democracy proves itself unable to resolve these and similar crises. As these crises unravel, such conflicts can only increase, as will the boldness with which the most reactionary elements in the capitalist class respond. 

Indeed, the events surrounding the climate bill can be seen as the latest escalation in the militia movement’s path to relevancy in the American West, as a stage in something like a counter-revolutionary protracted people’s war. While the 2014 events in the Nevada desert represented a successful challenge to federal sovereignty over an entire swath of desert, in 2019 the militia movement served as the paramilitary arm of an illegitimate party, successfully hijacking the legislative processes of an entire state. If this does not qualify as some sort of proto-coup, it certainly qualifies as practice for a real one. 

It would certainly be wrong to conclude from these considerations that the folks of the rural West are irredeemably reactionary. Indeed, as Neel explains, 

If white ruralites were as inherently conservative as the average leftist would have us believe, they should be flooding into far-right organizations in unprecedented numbers, demanding a platform for their racial resentment. But the reality is that [the] far right has only been capable of attracting newcomers in rural areas in a spare few locations.4

Yet despite the geographical limitations of their success, the Patriots have had an outsized influence on the politics of crisis from these strongholds. If leftists were as systematically engaged in similar rural base-building, we could perhaps reclaim the countryside as a hotbed of working-class radicalism.

It would also be incorrect to conclude the rural hinterlands should occupy the bulk of leftist efforts as they have for the far-right. Rural America is gradually emptying out and becoming depopulated as economic opportunity moves to coastal cities and the exurbs. Not only does the countryside contain fewer people; it also contains fewer strategic chokepoints in processes of capital accumulation. However, the rural working-class also cannot be ignored and must be involved in any project of social transformation. Islands of municipal socialism adrift in a vast sea of reaction will not get us to a just society.

Members of the Oregon militia

CASE 3: New Yorkers’ One-Two Punch 

In 2019 socialists and progressives in New York delivered a one-two punch to the real estate state. First, New Yorkers defeated an enormous power grab by Amazon when the company sought to plant its second headquarters in western Queens, at great cost to the city and its working-class residents. This defeat was an enormous blow to real estate speculators who had been banking on the deal to inflate the value of their housing portfolios. Then, after a wave of progressive officials swept centrist Democrats and Republicans aside in the 2018 state election, the legislature passed an enormous expansion of statewide rent control. The real estate and landlord lobbies remain up in arms as they’ve watched future profits evaporate. Both of these victories, though not perfect, represent the defeat of entrenched corporate interests, costing capitalists enormous losses in profits and power. 

The electoral efforts of socialists played a central role. In many ways, these victories are a paradigm case of the electoralist strategy of taking state power through elections, while applying mass pressure from below to keep officials accountable. In other ways, however, these movements leaned heavily on past projects of building immense counter-power which, though mostly absorbed by now into the bourgeois status quo, still retain varying degrees of social, political, and economic power. Few, if any, major cities in the U.S. are so decisively shaped by a turbulent history of incessant, organized class struggle at every level of society. The result is a labyrinthine knot of intertwined political and social actors for which even the world’s most powerful company was ill-prepared.

Amazon HQ2

The fight in New York against Amazon HQ2 was a fight for the right to the city. It was a fight against gentrification and a struggle over who decides the fate of the neighborhood. Socialist elected officials played a very visible role. While the deal was secured by the Democratic old guard, particularly Mayor de Blasio and Governor Cuomo, it was vocally and vociferously opposed by professed socialist Congresswomen Alexandria Ocasio-Cortez in the federal legislature and Julia Salazar at the state level. Indeed, these two high-profile politicians helped galvanize and legitimize a broader movement against HQ2. More importantly, long-time establishment politicians read the tea leaves and came out against the deal as well. After socialists ousted career politicians in the upper echelons of the region’s Democratic establishment, corporate centrists took the cue. Queens career politicians Jimmy Van Bramer and Michael Gianaris were crucial in luring Amazon to Queens in the first place. However, after DSA became a force to be reckoned with in Queens politics, Van Bramer and Gianaris pulled an about-face, coming out as the foremost opponents of the HQ2 deal. These political dynamics were likely crucial in Amazon’s defeat. The new progressive coalition of electoral socialists, community activists, and politicians with their feet to the fire helped deliver Amazon perhaps its first major defeat ever. However, by the company’s own admission, the deciding factor was something else.

The landscape of social and political power in NYC is far more complex than Amazon was prepared for. Unions are central to these contours. New York City has the highest union density of any major city in the US. The history of unionism in New York, as elsewhere, is a combination of radicalism, cronyism, corporate cooptation, and rank-and-file reformism. Some unions began as real institutions of working-class power. Others were permeated with anti-communism and xenophobia from day one. The result is a mass of intertwined bureaucracies permeating nearly every facet of local politics. On one hand, unions bureaucrats often serve as extensions of the managerial class, enriching themselves by overseeing a brokered peace between workers and the corporate class. To the extent that many do advocate for workers, they do so as a de facto extension of the state, negotiating and enforcing better laws for workers under their jurisdiction.

On the other hand, some unions retain the shells of their radical histories and provide space for workers to organize and collaborate. For instance, a good-cause firing provision in a contract between a union and company does not in itself increase worker militancy on the floor, but it provides a legal shield that permits workers to take greater risks in their organizing. Union halls also provide physical spaces in which workers can mingle and develop social bonds. Shop stewards often act as important leaders in building struggle. It’s no surprise, therefore, that unionized workers still often organize and win power on the shop floor and beyond. While the vast majority of union bureaucracies have been incorporated into the ruling class’s mechanisms of worker control, they certainly complicate the landscape of power and provide opportunities for building rank-and-file militancy.

The role unions play in NYC politics, particularly in the fight against Amazon HQ2, reflect these dynamics. Many unions, particularly the building trades and service sector unions, strongly supported the deal. However, the Retail, Wholesale, and Department Store Union (RWDSU) and the Teamsters adamantly opposed it. These unions proved to be perhaps the most central players in defeating the coalition of Amazon, Mayor de Blasio, and Governor Cuomo. Specifically, it was the union’s threat of organizing workers at Amazon’s most important logistic node in the city that slammed the door on the deal. 

Amazon has a documented history of anti-union tactics. When critics of the HQ2 deal pointed this out to Mayor de Blasio, he responded that New York City has a way of rubbing off on companies and that if they welcomed Amazon to the city, the company would change its ways. RWDSU called the bluff and announced an organizing drive at the company’s Staten Island warehouse, its most important footprint in the city. The union then publicly asked Amazon to agree to remain neutral and let its workers organize. The company refused. In public hearings, politicians opposed to the HQ2 deal reiterated the call for a neutrality agreement. Again, Amazon refused. There would be no union at Amazon, the company said, and that was final. The ongoing insistence by politicians, organized labor, and a few token workers ultimately proved to be more than Amazon could stomach. It backed out of the deal, the threat of unionization the most decisive factor in its retreat. The company, the governor, and the mayor were defeated by the threat of organized workers.

This account does not dismiss the importance of the electoral and activist coalitions that helped turn up the heat on Amazon. It aims simply to point out that more factors were at play. Crucial among these was the threat of organized workers and the knotted political and social contours formed by over a century of intense class struggle. Not every location has such a dense and intractable tangle of institutional and social power. However, it’s important not to divorce one side of the coin from the other. There is no doubt that the movement for workers’ power and the campaign by activists and politicians were synergistic and complementary. It seems unlikely either would have succeeded on its own. It’s also crucial to note that the vast majority of unions in New York City, and indeed in North America, are thoroughly co-opted by various sectors of bourgeois society and, though they may play a role in undermining corporate welfare deals, are possibly too compromised to play an immediate role in revolutionary transformation of society. 

The Battle for Rent Control

Rent control in New York has been characterized by a routine ebb-and-flow of tenant protections since the early 1900s. In the century spanning 1919 to 2019, rent control in the state swelled from nothing to its apex in the post-war period, before being chipped away by an unholy alliance of Republicans, centrist Democrats, developers, and landlords. By the early 2000s, the suite of rent control laws was virtual Swiss cheese, speckled with so many holes that landlords were spoiled for choice when it came to finding ways to deregulate their units and displace low-income renters. In 2018, the real estate industry appeared to be at the height of its power, with the city and state governments firmly in its iron grip. Then the tables turned. In a massive grassroots mobilization, community groups and leftist organizations hit the pavement, ushering in a “blue wave” to sweep the unholy alliance from power. Progressives and socialists took over the state legislature. For the first time in generations, comprehensive rent control appeared more than a pipe dream. Housing as a human right was back on the agenda. In 2019, the impossible happened: the real estate state was delivered a resounding defeat, as speculators and landlords saw future profits disintegrate before their eyes. If any contemporary event supports the electoralist thesis, this is it. 

However, we shouldn’t jump to conclusions too quickly. The most recent victory must be situated in the history of class struggle in the urban slums of New York and beyond. The oscillations of rent control directly mirror the historic contours of proletarian power. The 2019 victory amounted not to a leap forward for working-class renters, but rather to organizers clawing back victories won by radicals of a bygone era, reforms that eroded with the decline of class power in subsequent generations.

The first wave

Prior to New York’s first rent control law, immigrants and socialists had already been busy organizing tenant unions for years. The fight against landlords and real estate speculators was global in proportion, part and parcel of the international revolutionary ferment against capitalism. While Engels and many founding members of the Socialist International considered the housing problem to be an inevitable side effect of capitalism, radical socialists in urban centers viewed the fight against rents and evictions as a crucial terrain of revolutionary class struggle. As Mike Davis explains in Old Gods, New Enigmas, tenants from Petrograd and Berlin to Barcelona, from London to Glasgow, and from New York to Buenos Aires waged militant and persistent class war against landlords and real estate speculators for decades. These tenant movements were an extension of the broader specter of revolution and fused with radical labor unions and political parties. Rent strikes were common and increasingly vast. Davis explains,

the tenants’ movement in the Lower East Side was galvanized by the apartment shortage and rising rents that followed the construction of the Williamsburg Bridge in 1900, which displaced 17,000 residents. The socialist Daily Forward, the Yiddish- language newspaper of the Lower East Side, instigated the United Hebrew Trades, the Workman’s Circle, and the Socialist Party to organize a tenants’ movement that after a preliminary strike in 1904, regrouped under more strictly Socialist leadership for the ‘great rent war’ of 1907 in midst of a short but severe national recession. Jewish tenants in the Lower East Side, Harlem and Brownsville (a “Socialist stronghold”) hung red flags in their windows, battled police to prevent evictions, and mobbed the schleppers (movers). In the end, Robert Fogelson observes, “the strike fizzled out in January 1908,” but New York’s Socialist had learned important lessons: “The strikers would have to come not from one or two neighborhoods, but from dozens. They would have to include not just Jews, but Italians, Irish, Germans, and Poles – and even native-born New Yorkers.5

This movement, again, was simply the local manifestation of a wide-ranging assault against the capitalist class, a struggle spearheaded in many places by parties affiliated with the Socialist International. From Paris to Buenos Aires, tenants began to cohere as an important force against the more vicious advances of capital.

As World War I exacerbated crises of social reproduction, intensifying food and coal shortages in Europe and the U.S. Eastern Seaboard, urban struggles began to take on revolutionary dimensions. Crisis intensified class struggle. By 1919, socialists in New York had organized 25,000 tenants into the Greater New York Tenants League, which lead mass rent strikes at 500 buildings. As Davis details,

A massive rent war was fought out in a series of battles from 1917 to 1920 and spread across the East River from Harlem and the Lower East Side to Williamsburg and the south Bronx under the aegis of the Greater New York Tenants League. As news of the revolutions in Russia electrified New York’s tens of thousands of Socialist Party supporters, the “Bolsheviki rent strikes,” as landlords began to call them, sometimes took on the air of revolutionary rather merely reformist struggles.6

Around the same time, socialists were gaining a minority of seats in the New York legislature and introducing legislation for rent control. As Davis concludes, “Despite continuing repression of the Socialist Party followed by the infamous Palmer raids and the mass deportations of immigrant radicals, the stubborn movement ultimately prevailed, forcing the legislature in Albany to introduce rent controls in 1920 – a major and enduring working-class victory.” Rent control was such an affront to the capitalist status quo in New York that socialist politicians were forcefully purged from the state capitol, losing their seats in the legislature in something of a mini coup.

The movement to win the first rent control laws thus had at least three important local factors: 1) militant, socialist-led labor unions engaging in industrial action, 2) well-organized tenant unions engaging in mass collective action including rent strikes, and 3) socialist politicians pushing for rent control in the halls of power. 1) and 2) are clear examples of counter-power outside the state. All three, again, worked synergistically as catalysts for one another. Crucially, the movement was a local manifestation of a global revolt against capitalism, one that reached its zenith with the Russian Bolsheviks and sent the threat of revolution rippling across the world. 

The second wave

As the 20th Century continued, so did this dynamic between tenants, militant labor unions, and elected officials. In the 1930s, the movement was led by Jewish socialists in the Bronx and black communists in Harlem. Accelerated by new crises of social reproduction intensified by World War II, coalitions of leftist labor unions, militant tenant unions, and civil rights groups waged collective struggle in the streets, and left-wing politicians again won office and brought the fight to the capitol. After a full-fledged riot paralyzed large tracts of New York City, rent control became the only viable option to quell the passions of a well-organized and angry working class. Again, the synergy between counter-power outside the state and electoralism won the day.

Then came the erosion of class power. This synergy animating the working class began to collapse shortly after the civil rights movement. The fusion of militant labor unions and robust tenant associations that defined much of the first half of the 20th Century, particularly in New York City, is a perfect example of what Jane McAlevey calls “whole worker unionism”. It is a cornerstone of real working-class power. In essence, the worker exists not only in the workplace, but also in homes and neighborhoods. Accordingly, social reproduction is just as much a terrain of working-class struggle as is what occurs on the shop floor. But as the mid-Century subsided, unions largely took a turn towards brokering peace between workers and companies, trading class militancy for legal contractualism pertaining strictly to bread-and-butter issues in the workplace. 

As the labor movement purged itself of communists and leftists, union bureaucracies willingly transformed into institutions of bourgeois hegemony. Thus the movement for tenant power was severed from the very organizations that once fought for the whole working class in its multifaceted existence. Only the shells of independent class power remained. This provided an opening for the forces of real estate capital to chip away at the hard-won reforms. By the turn of the millennium, hundreds of thousands of units had been deregulated and rent control was in terminal crisis. 

The third wave

In 2019, these weakened rent control laws expired. The opportunity presented itself not only to renew but to strengthen tenant protections and close the loopholes that had been opened over the previous decades. In the years leading up to this moment, the Upstate-Downstate Housing Alliance emerged. It is a coalition of tenant associations, unions, unsheltered New Yorkers, and community groups. It incorporated many of the shells of independent class power that had been developed over the course of the 20th Century, as well as groups that had emerged during the Great Recession and the Occupy Wallstreet movement. The group drafted the platform that would ultimately become the bill that strengthened rent control. To support this bill, the Alliance mobilized masses of housing-insecure New Yorkers to hit the streets and take the fight to Albany. Subsequently, groups within the Alliance such as New York City DSA martialled unprecedented swarms of volunteer canvassers to knock on doors, register voters, discuss rent control, and encourage residents to vote for socialist and progressive candidates. Efforts paid off. Left-leaning candidates swept the state legislature. In June of 2019, the majority of the Alliance’s platform became a reality. 

Conclusion

It’s easy to conceive of these events as a vindication of the electoralist strategy. In many ways, they are. But three points stand out. First, socialists won the legal precedent for rent control, indeed the entire framework and the foundational laws themselves, through decades of building independent class power outside the state and strategically engaging in electoral politics. Indeed, the original victories were won in the context of a global revolt against capitalism, the crisis of World War I, and socialists posing a viable threat of revolution to the elites in New York. As the threat of revolution waned and independent class power subsided, the forces of capital were able to weaken the once robust suite of tenant protections. Yet the remaining spaces created by past struggle remained as a scaffolding upon which today’s organizers could stand. In short, the fighters of 2019 stood on the shoulders of the fighters of 1919. In 1919, the threat to capital was global and revolutionary. Indeed, the victories of 2019 mostly just reclaimed and reinstituted what radicals had already won and subsequent generations lost. However, this was no small feat and we must not understate the role of electoralism in regaining these protections, or the synergism between electoralism and non-state power in early 20th Century New York.

Furthermore, many facets of the 2019 Alliance itself grew partially from the shells of past institutions of class power and from new organizations forged in the political, social, and economic fallout since the Great Recession. This points to the resiliency of worker-led institutions even after half a century of bourgeois cooptation. It also highlights the importance of crisis as a catalyst for working-class militancy. 

Finally, the dynamic between independent class power and electoral success illuminates how muddled the debate about electoralism actually is. Electoralists typically do not advocate electoral engagement as a sole strategy. They usually also advocate for grassroots pressure from below to keep politicians accountable. The question arises, then, what the difference is between building this grassroots power from below and working toward dual power institutions of working-class power, ones capable of posing revolutionary threats in times of crisis. To invoke McAlevey again, part of the difference might be between mobilizing and organizing (though even organizing alone is not necessarily revolutionary). Mobilizing, in essence, means turning out activists to hold rallies. It means getting masses of bodies into strategic places for one-off events. It is ineffective in most contexts. Organizing, on the other hand, means building lasting organizations in which the working-class members themselves participate in collective action that exerts material force. The latter is where class power lies, though organizing in itself is not necessarily sufficient for socialist transformation. It must also take on radical aspirations. It’s not just that without militant organizations posing an existential threat to the capitalist class, revolution is impossible. It’s that without an organized working class that can viably make this threat, even reforms fails. In the long term, electoralism isn’t even enough for reformism. 

Rent Striker in 1970’s NYC

CONCLUSION

This survey is not meant to be an exhaustive account of conditions in the United States. Indeed, it’s intended to demonstrate the immensely varied political terrain that exists. Whereas it’s unlikely that New Yorkers need to worry about proto-fascist paramilitary forces any time in the foreseeable future (except perhaps the NYPD), this possibility is on the horizon in parts of the American West. Furthermore, a company town like Seattle, in which an enormous share of economic activity flows from a tiny handful of mega-corporations, capital strikes are a predictable response by the ruling class to reforms that threaten bourgeois power. Leftists must be prepared to counter this economic power with economic power of their own and deep roots in the working class. On the other hand, some places have a history of radicalism that is deeply embedded in the social fabric, a history that has etched out spaces in which the working class can fortify itself and organize for protracted struggle and bottom-up pressure. Where such spaces don’t exist, they must be forged by organizing the working class into independent organs of class confrontation. 

The capitalist arsenal must shape our strategies and inform what tools we use. This arsenal is, in turn, shaped by uneven patterns of development and geographies of capital accumulation. For instance, at sites of intense capital investment, a capital strike is a powerful weapon the bourgeoisie can wield against the state and working class. This fact should temper our temptation to rely heavily on electoral campaigns. On the other hand, in regions that have already been shaped by chronic disinvestment, a capital strike is not in the cards, but reactionary, paramilitary violence might be. For regions in which the extraction of rents is the predominant form of exploitation, rather than extraction of surplus through wage labor, anti-government and land-based struggles can be a plausible entry point into socialist politics. On the other hand, where private investment in labor-intensive industries (such as logistics) is crucial to local patterns of capital accumulation, organizing militant rank-and-file labor unions is a more appropriate strategy. Finally, in areas squeezed by both forms of exploitation, such as areas rapidly gentrifying from an influx of real estate capital, tenant and workplace organizing may be comparably appropriate. In sum, our strategy, and what tools we use, must take account of the capitalist arsenal and history of conflict in our locality. 

We might conceive of the tools in the socialist toolkit to be bullets, ballots, and strike actions (both rent strikes and labor strikes). Indeed, depending on geographies shaped by the uneven development of capital and the shifting contours of class struggle, different times and places call for different tools. Furthermore, anti-state, anti-boss, and anti-landlord struggles should all be taken as legitimate entry points into the struggle for socialism. The task, however, is always the same: to draw the masses into the struggle for social transformation, to win them over to the socialist vision for a just society, and to organize the working class into a material force capable of enacting that vision. While the most effective means of building proletarian agency will vary greatly from place to place, it’s unlikely that elections will anywhere be the dominant domain of socialist organizing, and where elections are appropriate, they must synergize with efforts to build independent working-class power outside the state. In all instances, organizing (as opposed to simply mobilizing) the masses into institutions of class struggle, and establishing proletarian hegemony within the movement, are crucial.

 

Taking Stock: Rifles and Reforms

In part one of a three-part article, Hank Beecher aims to complicate the narratives set out by the electoral left that deny the possibility of revolution. 

This piece is the first in a series that seeks to orient us on the most effective path to socialism. The question of how socialists should relate to elections, the state, and policy reforms has been a contested question for as long as the left has existed in the United States. A common framing of the debate presents two alternatives: to strive for policy reforms that usher in socialism piecemeal, or to build power outside of the state in preparation for a revolutionary break with capitalism. The former approach is often called electoralism. The latter, consisting of building up independent working-class power outside the state, is often framed as dual power. Electoralists and dual power advocates agree that we should learn from the past, but also that our strategy should be based upon current, 21st-century conditions. However, to the extent that the polemicists make claims concerning our contemporary situation, most rely on assumptions that feel intuitive but lack empirical justification.

If we are serious about developing an effective blueprint for social transformation, we must take stock of this moment in history. How do electoralist assumptions about our material conditions hold up to reality? For the most part, they don’t. The electoralist picture of our current moment lacks depth, nuance, and at times is simply wrong. Before exploring the faults in this picture, however, we must clarify the strategies at stake and the terms of the debate.

The Strategies

Generally speaking, electoralism on the left embraces the existing state as a plausible vehicle for socialist transformation. However, even some reform-oriented leftists do advocate for revolution; they just find that engaging in electoral politics is the best way to build the class power and political legitimacy socialists need to get there. Furthermore, others maintain that even winning major reforms requires building power outside the state to force the government to act on behalf of the working class. Thus the matrix of the reform/revolution and dual power/electoralism looks something like this:

Many, perhaps most, leftists maintain that we must engage in elections and build power outside of the state, but debate which of these should command the greatest share of the left’s resources. However, public engagement and resource-allocation on the left is still overwhelmingly electoral, and this trend shows no sign of changing. Thus the purpose of such electoral arguments is unclear if not to dissuade other socialists from occupying their time building dual power.

Examples of leftist electoral politics abound. Perhaps most prominent is DSA’s national campaigns for Bernie Sanders as President and Medicare for All as policy. Other examples include Justice Democrats politicians such Rashida Tlaib and Ilhan Omar, who have shifted the national dialogue to the left on the important issues of Palestinian liberation and US foreign policy. Additionally, Alexandria Ocasio-Cortez has been integral in mainstreaming the idea of the Green New Deal, a massive policy reform targeting climate change. These examples show how electoral engagement can help legitimize leftist ideas. 

What actually counts as dual power isn’t always clear. Ambiguities infect common usage. Lenin articulated three qualities that define dual power: (1) the source of the power is the direct initiative of the people from below, rather than some initiative by the state; (2) the disarming of military and police and direct arming of the people; and (3) the replacement of state officialdom with organs of direct popular power or radically accountable, recallable officials without any elite privileges. Few, if any, contemporary dual power endeavors encompass all three of these. Sophia Burns differentiates between two types of dual power. The first type is alternative institutions that seek to replace state governance or the capitalist mode of production in a given space (think community gardens replacing commodity food production on a small scale). The second are counter institutions that actively engage in class-confrontation with capitalists or the state (think a militant labor union fighting the boss). 

A further ambiguity is whether dual power must challenge both capitalism and the state; one institution might challenge state hegemony over a space, but not the mode of production in that space or vice versa. In his book Workers and Capital, Mario Tronti insists that the only concept of dual power that has any meaning is the power of workers within the labor process of commodity production itself, within the structured social relations of the factory. This understanding of class power is unapologetically reductionist. On the other hand, the Libertarian Socialist Caucus (LSC) in DSA explicitly rejects such workerist conceptions of class power, considering dual power to be a “strategy that builds liberated spaces and creates institutions grounded in direct democracy” to grow the new world “in the shell of the old.” This strategy is emergent, meaning dual power institutions embody the social relations with which we seek to replace capitalism, prefiguring a new society locally before and scaling up for an inevitable confrontation with the capitalist state.

For our purposes we will conceive of dual power as institutions outside the state in which the working class itself is empowered to act collectively, on its own behalf, to effect social transformation. Political independence from the capitalist class and its agents in government is non-negotiable. Rather than state representatives, legal advocates, or administrative bureaucracies, dual power congeals the workers into agents of their own liberation. “Workers” here is not to be understood in the narrow sense of those engaged in wage labor at the point of production, but as referring to all of those dispossessed by capital and left with nothing but their own labor power (and often not even that). This description suffices even if it doesn’t dispel all uncertainties associated with the term.

Examples of building dual power include efforts to organize tenant unions. Such unions fight displacement and improve living standards through mutual aid and collective action against abusive land owners. Organizations such as Los Angeles Tenants Union, Portland Tenants United, and the Philly Socialists organize tenants to build collective power against landlords and developers. These organizers have revitalized the rent strike, unleashing waves of mass struggle for control of the neighborhood. They have won major concessions from the ruling class and immediately improved the material wellbeing of many propertyless residents throughout the country. 

Other leftists oriented by the dual power approach have gotten jobs at key companies with the intent of agitating and organizing workers for power in the workplace. Called “salting”, this strategy harkens back to the radical days when communist organizers built the CIO, when the labor movement was at its height. These efforts are beginning to bear fruit, with committees of workers at Target stores and major e-commerce warehouses leading wildcat walkouts and marches on the boss to win immediate material gains and inspire similar efforts across the country.

Few, if any, polemicists advocate for abandoning class struggle outside the realm of electoral politics. Indeed, most assert the need for grassroots pressure from below, using mass mobilizations to hold elected officials accountable. It’s unclear whether this qualifies as dual power and, if so, where the electoral beef is with leftists who feel compelled to spend their efforts organizing tenant unions or salting unorganized workplaces. Perhaps we could make use of Jane McAlevey here, who distinguishes between mobilizing and organizing. 

Mobilizing refers to the model adopted by progressive social movements that depend on turning activists out in large numbers to protests. The goal is to pressure those in power to act on behalf of the working class. The more bodies at the rally, the better. Organizing, on the other hand, refers to the process of consolidating and solidifying relationships in the workplace and community, and strengthening bonds of solidarity. The goal is to empower the working class to challenge the power of capital through institutions of its own making. Mobilizing leaves current power structures intact but pressures the officialdom to represent working-class interests. Only organizing changes the underlying power dynamics animating society. Dual power, then, requires organizing institutions that challenge capitalist hegemony, not simply mobilizing an activist base.

By the characterization above, it’s hard to see what electoralists would oppose in the quest for dual power. One might be tempted to suppose that electoralists promote a mobilizing model of holding elected officials accountable through mass protests, activist culture, and the like. If this is not the case, it remains unclear what the actual disagreements are if not just a question of priority. What should the left spend its precious person-power and resources on? Electoral campaigns or building dual power? Unfortunately, the electoralist strategy rests on a faulty set of assumptions concerning the historic moment in which we operate.

SPD Poster: “Vote Red!”

The Electoralist Picture

While the dual power camp often invokes the Bolshevik Revolution as an example of the successful build-up and exercise of dual power, the electoral camp contends that our moment in history differs from that of the 1917 Russian Empire in important ways. First, in our current liberal democracy, elections are the way most people engage in politics and thus have the greatest legitimacy in the eyes of the masses. Insurrectionary politics only serve to isolate the left from the broader working class. We can call this the legitimacy argument since it proceeds from an assumption of electoral legitimacy. Secondly, unlike Imperial Russia, which was wracked by prolonged and disastrous engagement in World War 1, famine, and mass conscription, the United States is not embroiled in crisis on a scale that would shake the pillars of society and throw the whole system into doubt. We can call this the crisis argument because it proceeds from the presumed stability of our political-economic system, from the assumption that no significant crisis is on the horizon. Finally, electoralists argue that in modern democratic states, military might is too developed to be viably confronted. We can call this the firepower argument. But how does each of these claims hold up against the current state of affairs?

Legitimacy

As the default mode of civic engagement in much of the world, electoral politics seems obviously legitimate. However, on closer scrutiny this assumption falters. Not only does many of the working class people distrust electoral politics; they also view other, more militant forms of political agency as highly legitimate.

On a basic level, much of the working class is barred from participating in electoral politics, especially those with the most to gain from the overthrow of capitalism. For instance, those who would most benefit from criminal justice reform are barred from voting by felony conviction. Those terrorized by US foreign policy and border enforcement are excluded by citizenship requirements. The youth whose future is imperiled by the climate crisis are excluded on account of their age. But even amongst those who are eligible to participate in elections, most do not.

Of course, there are many reasons to abstain from voting that have nothing to do with whether one views it as legitimate. Apathy comes to mind. Many people may simply be content with the status quo. However, polls show that many American voters simply don’t trust our elections. For instance, 57% of non-white voters and half of women believe elections are unfair. These sentiments fluctuate and appear to reflect frustrations with the current party in power and displeasure with the latest election results. There’s a tendency for people to think elections are unfair when their party loses. This situation shows that for many people, loyalty to party outweighs loyalty to democracy. If perceptions of fairness can be taken as a measurement of legitimacy, then such findings undermine the assumption that the working class views electoral politics as legitimate. Indeed, most do not.

Elections aside, other forms of politics are viewed as highly legitimate by most Americans. Consider Red for Ed. Educators across the country have revived the labor movement by waging enormously successful, militant (and often illegal) wildcat strikes. It is hard to find a better example of mass, dual power politics in the United States. In repeated surveys, polls find that public support for the teacher strikes remains consistently high. Indeed, two-thirds of Americans support the strikes. Accordingly, more Americans support mass teacher strikes than consider our elections to be fair.

The legitimacy of militant collective action goes beyond support for strikes. Consider gun ownership. Roughly 40% of American adults own guns, about the same number as vote each presidential election cycle. Of those that own guns, 74% say the right to do so is essential to their freedom. Even among those who do not own guns, 35% agree on the importance of firearms to freedom. Thus the share of US adults with this view of gun ownership is higher than the share of US adults who participate in any given election. The right to bear arms is widely (though mistakenly) considered to have been meant as a hedge against tyrannical governments. Indeed, protection from tyranny is brought up time and again as a primary argument in favor of gun ownership, and not just on the right end of the political spectrum.

There is no doubt that the delineation of the right to bear arms in the United States is deeply infected with white supremacist motivations. However, the permanence of this feature of American identity, especially among rural communities, shows how for huge swaths of the working-class living in the United States, armed defense (and even insurrection) against tyranny is a profoundly legitimate right. Indeed, guns are just as widely viewed as a safeguard against tyranny as are elections. 

To some degree, the argument from legitimacy is a red herring. Legitimacy is a shifting landscape. Take the Civil Rights movement. Today, the Civil Rights Movement is overwhelmingly viewed as legitimate. Martin Luther King, Rosa Parks, the bus boycotts, sit-ins, Selma, and the March on Washington all occupy a special place in the pantheon of 20th Century US politics. In its day, however, most Americans opposed it. If public perceptions of legitimacy were its guiding principle, the movement likely would have never gotten off the ground. 

Jane McAlevey traces the efficacy of the Civil Rights movement to deep organizing by unions and churches. Both institutions were essential in uniting the black working class of the South into a movement capable of changing the status quo. Importantly, as Joseph Luders shows, the success of the Civil Rights movement hinged on its power to disrupt the ability of Southern capitalists to turn a profit. When the costs of disruption outweighed the costs of conceding to the movement, the movement won. In other words, it was not the legitimacy of the civil rights movement that swept away de jure segregation. It was the ability of a deeply-organized Black working class to disrupt the ability of the South to function as an engine of capital accumulation. Only decades later is the movement widely viewed as legitimate. 

Legitimacy is an important consideration for leftists. However, it is part of the task of leftists to shift the terrain of public perception of what constitutes legitimate forms of political agency and what formations are legitimate mantles of political power. The task is two-fold: to delegitimize the bourgeois state and to legitimize new formations of working-class power. To prioritize electoral politics over building a base of working-class power outside the state achieves the opposite. Instead, we must expand notions of political agency by showing that the workplace, the neighborhood, and the home are all political spaces and our power lies in our solidarity.

Crisis

The crisis argument is perhaps the most curious aspect of the electoral camp’s case against dual power. Polemicists on both sides of the debate seem unclear about what actually constitutes a revolutionary crisis. It is not merely a crisis in the perceived legitimacy of the ruling class. György Lukács, succinctly invoking Lenin, explains a revolutionary crisis thus:

[T]he actuality of the revolution also means that the fermentation of society – the collapse of the old framework – far from being limited to the proletariat, involves all classes. Did not Lenin, after all, say that the true indication of a revolutionary situation is ‘when “the lower classes” do not want the old way, and when “the upper classes” cannot carry on in the old way’? ‘The revolution is impossible without a complete national crisis (affecting both exploited and exploiters).’ The deeper the crisis, the better the prospects for the revolution.

Thus, while crisis certainly involves a subjective component, we are not concerned with a mere crisis of legitimacy. Crisis arises from the inability of the system to reproduce its status quo, not just for the working class, but also for the ruling elites. Such a crisis is already underway. If we strive to be empirical and adapt our strategy to the actual, material conditions of our particular moment in history, then we simply cannot dismiss the magnitude of climate change and global ecological crisis we face. It may be impossible to predict how society will respond to the looming crisis, but one fact is certain: a crisis unprecedented in magnitude and scope is absolutely on the horizon and advanced capitalist states have thus far, almost without exception, proven wholly unable to do anything to prevent or mitigate it. It poses a dire and unavoidable threat to the very way the economy functions and to countless processes of capital accumulation. To deny this claim one must be as hostile toward a scientific worldview as an obtuse politician throwing snowballs on the floors of Congress.

The consensus among relevant experts is approaching 100%. The conditions that have supported human civilization since its dawn have frayed and a future of business-as-usual is emphatically impossible. The cause is fundamental to the way our economic system functions. None of these are fringe leftist views.  Among scientists and experts of all stripes, those that reject this prognosis now form a vanishingly small superminority. 

No leftist outright denies the climate crisis. Most acknowledge it as proof of capitalism’s inherent unsustainability and identify it as one of the major problems for socialists to solve once taking power. Indeed, this is why DSA resolved to throw its weight behind the Green New Deal. This broad recognition of climate crisis as an issue, however, strangely does not lead to a recognition of crisis as a material condition that should dictate strategy. Crisis is the defining feature of our future. To deny this abandons our commitment to materialism. Failing to place this fact at the very center of our politics not only brings an incomplete picture of our conditions into political strategy; it fully redacts the present moment from our analysis. 

Climate change acts as a catalyst for latent social contradictions. It exacerbated class conflict and oppression in countless ways. Consider the illegal southern US border, which was drawn by conquest and has long fractured indigenous communities in the region. The authoritarian nature of white nationalism exists regardless of climate change, but the magnitude of its violence has wildly escalated as climate change uproots the rural working class in Central America, only to have them ripped from their loved ones and locked indefinitely in concentration camps at the border. Consider Puerto Rico, where climate-intensified hurricanes have wreaked havoc on the island, killing nearly 3,000 residents in 2017 and accelerating colonial oppression and plunder. Consider the tribal nations in the Pacific Northwest, who are being dispossessed of their remaining national territories as rising seas swallow their land. Climate crisis is class conflict on steroids and for much of the working class, eco-apartheid already exists.

Climate change blasts open new fronts for class struggle. The new normal for hurricane season stands out. The inundation of major built environments such as New Orleans, the Rockaways, and Houston were unprecedented for much of US history and sparked desperate battles for the right to the city. On the one hand, the storms unleashed new waves of capital accumulation in the form of shock-induced gentrification. Capitalists sought to leverage the destruction to privatize entire cities. On the other hand, communities organized for mutual aid and to fight off developers who circled the carnage like vultures. There are opposing paths of exit from every crisis.

Climate crisis is already a crucial driver of class struggle. To deny this excludes vast portions of the working class from our analysis. In such a chauvinist view, the working class only encompasses citizens enjoying enough national or racial privilege to be sheltered from the immense suffering already unleashed by an unraveling climate. Not only is crisis emphatically immanent, but vast portions of the most oppressed sections of the working class are already embroiled in it.

Firepower

The firepower argument is the most compelling line of reasoning from electoralists. In this view, modern capitalist states differ from those that have been toppled by dual power insurgency in at least three important ways. First, technologically-advanced modern militaries, particularly that of the US, are far more powerful than any other military in history. The logic of building dual power points ultimately to a confrontation with such forces, which no rabble of leftists could ever hope to win. 

Second, in successful past rebellions, revolutionaries have relied immensely on factions of the military turning against the state and joining the revolution. Indeed, these mutinous factions were a central aspect of dual power in the Russian Revolution. Defection was widespread because most enlisted soldiers were not in the military voluntarily; they were conscripted to fight for empire in World War I. Vast portions of the military were loyal to the Russian masses and working class from which they were conscripted. Indeed, many soldiers were Bolsheviks before they were drafted into the imperial war. These soldiers were crucial for organizing mutinies to turn the military against the state. Electoralists argue that the current situation could not be more different. The US eliminated conscription decades ago. Defection within the ranks is therefore highly unlikely; it seems safe to assume that most of today’s forces are loyal to the government they voluntarily serve. 

Third, there is a robust right-wing militia movement in the US that effectively serves as an extension of the most reactionary aspects of state power. Not only do leftists have to contend with the formal military; they must contend with these paramilitary forces.

Though a compelling advisory against insurrection in the immediate future, this argument is not an airtight case against prioritizing dual power. The reasons are three-fold. 

Diversity of Dual Power

First, there are important ways of building dual power that don’t entail armed insurrection. Power takes multiple forms, and firepower is only one of them. Control over production and social reproduction is another. For instance, building the social infrastructure to wage a mass strike is every bit as much a project of dual power as assembling an insurrectionary force. Additionally, while modern technology has exponentially enhanced the might of the military, it has magnified the power of certain sectors of the working class as well. Military power is produced and reproduced by labor. Skilled workers employed by companies such as Amazon Web Services (AWS) yield more structural power than perhaps any other collection of people ever. 

Consider the following: a mere two thousand AWS workers develop and maintain the tech infrastructure responsible for hosting over half of the internet. That content encompasses the Pentagon’s cyberinfrastructure. It also includes the online presence for countless businesses, some of the biggest oil and gas companies, entire nations, court systems, and stock markets. The share of the web-hosted by AWS is so great that there isn’t enough space on backup servers to absorb it all. Furthermore, Amazon tech workers develop and maintain an exploding share of global logistics networks, a sector crucial to transnational chains of capital valorization. There has never been a more concentrated bottleneck in global capital accumulation, nor one in which the skilled workers are more difficult to replace. Just as tech has empowered imperial militaries to unprecedented heights, so too has it endowed labor with might unknown to the revolutionaries of the past.

It’s true that the capitalist state may marshal its military to crush the prospect of a successful seizure of power through a mass strike. Indeed, there is precedent for the White House declaring certain industries essential to national security and sending in the troops to prevent work stoppages. However, such a reaction is also in the cards for an electoral rupture with capitalism. If military confrontation is the logical endpoint of dual power, then it’s also the logical endpoint of an electoral road to socialism. The electoralist may argue that at least in the electoral process, socialists establish legitimacy and thus the masses will rush to the defense of socialism as a defense of democracy. However, we have already established that, for instance, strikes are viewed as at least as legitimate as elections. Why, then, would the masses rush to the defense of a party that takes power through electoral means but not one that seizes power by successfully executing a mass strike? Thus the prospect of military reaction provides no reason to prioritize elections over dual power. Indeed, it provides reason to prioritize the latter.

Military Cohesiveness and Troop Loyalties

The electoral account over-assumes the degree to which military members are a monolithic, volunteer force dedicated to the cause of empire. Studies suggest that the primary motivation for most members to enlist is economic. Having the government pay for college tops the list. This phenomenon is often called an economic draft or economic conscription since many members join because they lack better prospects for financial security or social advancement. If most members also like being in the military or are committed to their work, the electoral argument would be stronger. However, this is not the case.

Once a recruit enlists, there is no turning back. A typical term of service for enlisted members is six years. Once enlisted, a servicemember cannot quit before that time is up. Members have the opportunity to renew at the end of their initial term, but few do. In 2011 the average length of service by enlisted members of the military was 6.7 years, only a few months longer than the typical minimum troops are typically required to serve. Given the attractive benefits and ability to retire young, why wouldn’t more troops choose to make a career in the military? As it turns out, most want out. In 2015, half of US troops reported feeling unhappy and pessimistic about their job. Nearly half also reported not feeling committed to or satisfied with their work. In light of these sentiments, our “volunteer force” turns out to be largely made up of folks who are in for the future economic benefits and would likely quit if they could. Furthermore, these high turnover rates mean hundreds of thousands of troops re-enter civil society every year, oftentimes struggling to adjust and feeling abandoned by the government they served. These dynamics suggest that we should view the high turnover as a routine, de facto mass defection of troops. 

Turning to the dynamics of loyalty within the US military, consider the following trends: 1) the membership of the US military is becoming increasingly politically polarized, to such a degree that many commentators are beginning to wonder if this polarization is a problem. 2) The military itself is becoming increasingly politicized with President Trump and the Republicans trying to paint themselves as the party of the armed forces. Consider what the latter point means for the hundreds of thousands of service members who do not align with the party of Trump. If the trend of polarization and politicization continues, then we can expect to see cracks widen in the cohesiveness of the membership’s alignments. The political identifications of specific groups within the military tend to reflect the politics of the broader communities from which they hail. Like in conscript armies, members of the US armed forces have affinities with their social groupings outside the military. Accordingly, in place of the electoralist image of the military as a monolithic volunteer force with unfaltering allegiance to empire, the reality is a mass of politically diverse and increasingly polarized service members, half of whom don’t actually want to be in the military and expressly lack commitment to the job. 

Yugoslav partisans in WWII

Civilian Firepower

In terms of firepower, the US differs from many other societies, past and present, in another important way. While it has a military of unprecedented strength, its masses are also uniquely well-armed. Consider the following trends. Even among minorities and oppressed groups, gun ownership is common. One in three Black American households have guns, as do one in five Hispanic households. A quarter of non-white men are armed. Twenty-two percent of women personally own a firearm. While it’s true that Republicans are the most likely to own guns, Independents are nearly as likely and make up a much larger share of the population. Millions of Democrats and self-identified liberals also bear arms. 

No doubt, there are disparities in the contours of gun ownership that we can’t ignore. The balance of firepower between white men and the rest of society certainly skews in favor of the former, and guns are relatively concentrated in the hands of political conservatives. Equally troubling, those making over $100,000 a year are almost twice as likely to own a gun as those making under $25,000 a year. However, rates of gun ownership are roughly similar at all income levels over $25,000. This fact indicates that, while the poorest Americans are the least likely to own guns, above a relatively low-income threshold, class is not a strong determinant in gun ownership. Thus, while many gun owners have a vested interest in the preservation of both capitalism and white supremacy, many do not. 

Much of the dynamics of gun ownership may reflect that rural America is both a conservative stronghold and where most gun owners reside. Changing the first of these factors, the political orientation of the rural working class, is a crucial task of the left regardless of considerations about firepower. The American countryside used to be a hotbed of left-wing militancy. Any ambitious socialist movement has the responsibility to make it so again. The alternative is to abandon the masses outside of coastal metropolises. Leftists must win over the working class wherever they reside, and the working class in much of the US is already well-armed. Thus the process of winning the masses to socialism outside of urban activist strongholds would itself help neutralize the imbalance in firepower. 

One of the more troubling aspects of civilian gun ownership is the far-right militia movement. In recent years, civilian militias have emerged victorious from standoffs against the government. While much of the movement does oppose state power, it is composed of some of the most reactionary elements acting in defense of capital, unrestricted private property rights, and racial privilege. However, far from showing some immutable quality of working class gun owners, the militia movement shows how armed civilians are capable of organizing to oppose the state. 

A striking example took place in 2014, when civilian militias amassed to face down federal, state, and county agents in southern Nevada. Rancher Cliven Bundy owed (and still owes) millions of dollars to the federal government. For decades, he has been grazing his cattle on federal lands while withholding grazing fees. After legal prosecution failed to compel him to pay, the Bureau of Land Management (BLM) sent officials to round up and remove his cattle from federal range. In response, Bundy called on the militias. At least five paramilitaries assembled to back his personal claim to federal land in a face-off with government agents. In multiple press releases, Bundy expressed his refusal to accept the legitimacy of the federal government. In the end, the government forces backed down and cancelled its round-up, leaving Bundy to forcefully enclose public lands for his own commercial use. Five years later, he continues to use federal range as his own commercial asset and has not paid a dime. The militia movement successfully challenged the federal government and established sovereignty over a small chunk of the Southwest desert. 

The dynamics at play in the standoff share many similarities to a situation of dual power. Two opposing forces claimed legitimacy and sovereignty over a piece of territory. The militia movement can thus be seen as effectively building a “state within a state,” albeit a capitalist, proto-fascist state. No doubt, the federal government would not treat a socialist threat so kindly. 

The foregoing account shows that a vast build-up of civilian firepower already exists. Its most organized and disciplined formations have challenged the state and come out victorious on more than one occasion. Unfortunately, much of this movement should be considered a paramilitary extension of bourgeois power that supplements, not counters, the formal military. Most right-wing militias are characterized by jingoism and commitment to empire to a degree that many enlisted service members are not. However, even this account deserves nuance.

The militia movement itself has experienced defections and splits over the inclusion of racist ideologies in the movement. Much of it explicitly opposes racism and antisemitism. The overtly racist factions of the movement typically have to emphasize their anti-government sentiments and hide their racist elements in order to attract followers. Indeed, in today’s movement, the underlying ideological unity is anti-government more so than white nationalist. Much of the movement views itself as opposing state oppression. In fact, in the standoff in Nevada, it was a video of federal agents body slamming a woman in the Bundy family that brought so many members to the fight.

More importantly, the right-wing militia movement is only a very small fraction of the armed and trained citizenry. It has been able to grow in part by positioning itself as a conduit for disaffected veterans. There’s no reason the left can’t begin to do the same and grow an alternative pole of attraction for the hundred of thousands of service members leaving the military each year. This strategy, however, is incomplete. In addition to disarming reactionary and bourgeois elements in society, any strategy regarding firearms within the US must also prioritize the self-defense of the oppressed and internally colonized. In small ways, this is already occurring. We will return to this point in a later piece.

These considerations do not open up the possibility of armed insurrection against the government any time in the immediate future, but they do complicate the electoralist picture. First, some of the most promising and important types of dual power will come from organizing workers at the points of production and reproduction, not from simply picking up guns. Just as the military has been empowered by modern innovation, so have the workers who produce and maintain that technology. Secondly, the military is likely not a homogenous political force that would slaughter fellow Americans engaged in something like a mass strike. Indeed, we see increasing political polarization within the ranks and mass de facto defection every year. Third, much of the US working class is already armed and socialists are already charged with the task of winning them over. 

Conclusion

The electoralist picture obscures a great deal of nuance in the social, political, and historic landscape of the United States. It does so in ways that fundamentally undermine its case against dual power. First, it overstates the legitimacy in the bourgeois state and the parliamentary process in relation to other forms of political agency. It also mistakes the role legitimacy has historically played as an engine of social transformation.

Secondly, and most curiously, it fails to acknowledge the climate crisis as a crucial feature of the current moment. While leftists in general conceive of climate change as an issue, deep crisis defines the very real material conditions that should determine strategy. A left exit from this crisis thus must be a crucial framework for how we move forward. 

Finally, the dynamics of firepower indeed place great constraints on how we can effectively build dual power. They do not, however, foreclose the possibility. In the next part of this series, I will explore several examples of contemporary attempts to address crisis electorally, why these attempts have failed or succeeded, and how they should inform our approach to socialist transformation moving forward. 

Debating Electoral Strategy in the Comintern, 1920: The Bulgarian Situation

Reviewing the debates over electoral strategy at the Second Congress of the Comintern, Donald Parkinson reviews the strategies of the Bulgarian Communist Party and their arguments against electoral abstentionism.

Painting by Boris Mikhailovich Kustodiev

The early Bulgarian Communist party is often forgotten, with little in the way of historiography. This is shocking considering that it was one of the only Comintern parties that could say it had a majority of working-class support and control over the union movement.1 It was founded from the left-wing of a Social-Democratic movement that was far more radical than the rest of the Second International. The Bulgarian Social-Democratic Workers Party opposed World War I and supported the Bolshevik revolution. Their most Marxist faction would split from the reformists and form their own party, mirroring the Bolsheviks’ split from the Mensheviks. Yet the Bulgarian Party did not take up the ultra-left position of abstention from elections; instead, they brilliantly combined electoral tactics and revolutionary strategy without sacrificing militancy or giving into a “law and order” perspective of constitutional loyalty. A popular argument today is that participation in elections inherently leads a party toward reformist politics. Yet the experience of the Bulgarian Communist Party stands in contradiction to this claim. This reason alone calls for more attention to the early Bulgarian Communist movement. 

Despite being essentially destroyed by a fascist coup in 1923 and only reemerging in the resistance to fascism during World War II, one can gather quite a bit of information on the party’s early years and mass success from the proceedings of the Second Congress of the Comintern, particularly where there is a sharp debate on electoral strategy.2  In this debate, the representative of the Bulgarian Communist Party, Nikolai Shablin, answers to the minority thesis presented by Bordiga against the notion of participation in parliament being mandatory for Comintern parties. This congress established the ‘21 conditions’ for membership in the Comintern, so the debate on the role of elections was intensified. The Bulgarian party played a key role in defending the Comintern majority theses put together by Bukharin, which called for participation in elections to agitate for revolution, a strategy of revolutionary parliamentarism. 

The minority theses put together by Bordiga for electoral abstention, or boycott, made a historicist argument about elections once being useful but now being outdated, based on the historical possibility of an imminent revolution. Bordiga concedes that “participation in elections and in parliamentary activity at a time when the thought of the conquest of power by the proletariat was still far distant and when there was not yet any question of direct preparations for the revolution and of the realization of the dictatorship of the proletariat could offer great possibilities for propaganda, agitation and criticism,” but then goes on to argue that because the proletariat was now in a period of revolution, such tactics are a distraction from the central task of taking power (which cannot be done through parliament).3 From this, it followed that parliament should be abstained from. Essentially, the argument Bordiga presented is that electoral participation was historically useful to build up the forces of the proletariat in a non-revolutionary period but in a revolutionary period the aim was to discredit bourgeois democracy, which could only be seen as hypocritical if Communists didn’t boycott parliament. Bordiga added that:

Under these historical conditions, under which the revolutionary conquest of power by the proletariat has become the main problem of the movement, every political activity of the Party must be dedicated to this goal. It is necessary to break with the bourgeois lie once and for all, with the lie that tries to make people believe that every clash of the hostile parties, every struggle for the conquest of power, must be played out in the framework of the democratic mechanism, in election campaigns and parliamentary debates. It will not be possible to achieve this goal without renouncing completely the traditional method of calling on workers to participate in the elections, where they work side by side with the bourgeois class, without putting an end to the spectacle of the delegates of the proletariat appearing on the same parliamentary ground as its exploiters.4

This rejection of electoral tactics based on a broad historical abstraction such as “the era of revolutions” is contrary to the dynamic revolutionary strategy of Lenin, who correctly argued against such notions exemplified by Bordiga’s arguments in his Left-Wing Communism: An Infantile Disorder. Historically, on a grand scale, the era may have been one of revolution, but bourgeois parliaments were not discredited in the eyes of the proletariat, as reformists still maintained leadership of the labor movement. Thus the reformists had to be actively discredited through political struggle, not through empty measures such as boycotts but by directly agitating and fighting for communist politics in the halls of parliament. This also meant connecting parliamentary struggles with struggles outside parliament in factories and working-class communities. The delegitimation of bourgeois parliaments would be accomplished through active political struggle, not simply declaring the nature of the historical epoch. 

Another protest against electoral participation was given by a delegate from England, William Gallacher, who represented the Shop Stewards Movement. Gallacher would go as far to say that the Third International was opportunist for participating in elections and took a position further to the left than Bordiga, who still accepted the 21 Conditions of the Comintern despite his disagreements. While lacking the grand historical pronouncements of Bordiga’s arguments, Gallacher’s argument is essentially the same in its tactical conclusion: that electoral work is a distraction from more important work, that energy put into elections in any form offers few returns for its efforts and risks, and that this energy could instead be put into something that will truly challenge the state or more directly organize the working class. He argues that one who enters parliament can “…make speeches there and thus agitate. The result is, however, that the proletariat becomes accustomed to believing in the democratic institutions.” In the end, the argument is that of “democratic mystification”, that by voting in bourgeois elections and supporting workers’ candidates the worker puts faith in bourgeois institutions and is “softened” by the system, compelling them to refrain from radical action. This argument is similar to Georges Sorel’s critiques of electoral socialism and embrace of vitalist syndicalism, which undoubtedly captured a certain class impulse but was an openly anti-scientific and irrationalist theory that relied on a notion of myth to hold itself together. Either way these anti-electoral arguments found popularity in the Comintern due to the prominence of syndicalists entering the movement, with backgrounds similar to Gallacher’s, aiming to push the Comintern into making immediate war on capitalism.5  

Amadeo Bordiga

Shablin answered Bordiga and Gallacher’s critiques in an excellent polemic that offers insight into the tactics of the early Bulgarian Communists and their effective merging of “the ballot and the bullet”. Shablin immediately attacks Bordiga’s detached historicist theorizing with recognition of concrete political reality: 

“Even if the Theses Comrade Bordiga proposes to us proclaim a Marxist phraseology, it must be said that they have nothing in common with the really Marxist idea according to which the Communist Party must use every opportunity offered us by the bourgeoisie to come into contact with the oppressed masses and to help communist ideas to be victorious among them.” 6

Shablin recognizes that the conditions of revolutions are not simply created by epochs of history but by the strength of the proletariat organized as a political force. To accomplish this, Communists must fight for political hegemony in all spheres of civil society and actually win the masses to their politics. The electoral sphere is one of the most publicly visible and dominant spheres in civil society underdeveloped capitalism and therefore cannot be left purely to reactionaries and reformists. For Shablin, Bordiga’s theses represent the remnants of an antiquated, economist, and anti-political tendency in the labor movement that must be overcome. This tendency came from syndicalism—an anarchist school of the workers’ movement that the Comintern aimed to win support from. A challenge for the Comintern was not just overcoming the limits of Social-Democracy but also the anarchism and political indifference of syndicalism which also dominated the pre-war workers’ movement. 

In his rebuke to the promoters of electoral abstention, Shablin highlights the history of Bulgarian Social-Democracy. Both Bulgarian Social-Democracy and the Bolsheviks shared a record of intra-party factional struggle in which revolutionaries and revisionists, unable to reconcile, separated into distinct organizations. The starkest divide was developed between reformists who hoped to appeal to “all productive strata” (meaning a class alliance with the petty-bourgeois), and Orthodox Marxists aiming to build a class independent party. This divide led to the party split in 1903, with the “narrow socialists” vs the “broad socialists” representing the revolutionary wing and the reformist wing of the Bulgarian labor movement. The “narrow socialists” captured most of the local leadership and would go on to become the Communist Party. Unlike other sections of the Second International they opposed World War I. The Great Soviet Encyclopedia granted them the honor of being the pre-October Revolution faction of Social-Democracy closest to Bolshevism.7 For example, their opposition to imperialism was matched only by Lenin in the Zimmerwald Left, boycotting the Stockholm Conference in 1917 because it didn’t call for peace without annexations.8 This similarity with the Bolsheviks can be seen in their mixture of revolutionary intransigence and uncompromising anti-imperialism with tactical flexibility. Yet the Bulgarian party themselves were unaware of the Bolshevik/Menshevik conflict, taking more influence from the German party.9

Having split from the right wing, the left Social-Democrats of Bulgaria were able to mount an opposition to imperialism. Against the notion that the rise of imperialism and revolutionary circumstances make electoral tactics obsolete, Shablin explained how the Bulgarian Revolutionary Social-Democrats used parliament to fight against war, citing their reaction to the Balkan wars of 1912-13 and WWI: 

The Bulgarian Communist Party fought energetically against the Balkan War of 1912-13, and, when this war ended with a defeat and a deep-going economic crisis for the country, the influence of the Party in the masses had grown so far that in the elections for the legislative bodies in 1914 it won 45,000 votes and 11 seats in parliament on the basis of a strictly principled agitation. The parliamentary group protested violently on several occasions against the decision of the Bulgarian government to participate in the European war and voted each time demonstratively against war loans. With the help of pamphlets and illegal leaflets, through zealous agitation and propaganda, the Party carried out a violent struggle against the imperialist war once it had been declared, not only inside the country but also at the front.10

This strategy, though bringing about a great amount of oppression from the bourgeoisie, was essentially the opposite strategy of the majority of the Second International during WWI. It combined both the ballot and mass action in a revolutionary way, and despite the repression that followed this brave anti-imperialist strategy, when the CP formed and entered elections in 1919 it was resoundingly successful: 

This bitter struggle against the war, the complete bankruptcy of the bourgeoisie’s policy of conquest and the serious crisis caused by the war gave the Communist Party the opportunity to extend its field of work and its influence among the masses and to become the strongest political party in our country. In the parliamentary elections of 1919 the Communist Party received 120,000 votes and entered parliament with 47 Communist deputies. The social-patriots, the ‘socialists’, could only muster 34 representatives, although the Ministry of the Interior was in the hands of one of the leaders of this party, in the hands of the Bulgarian Noske of sad memory, Pastuchov.11

This was irrefutable proof that electoral struggle could indeed be used to further a revolutionary agenda, especially if a party is strong in its principles and has a real base among the working class. It also showed that by taking a strong anti-war stance, the Communists could gain credibility with the masses rather than conceding to chauvinism as their opponents to the right did. For the Bulgarian CP, electoral work and “mass action” were not counterposed but fed into each other. The party organized mass strikes and demonstrations, inspired by the Russian Revolution to increase the militancy of tactics. Yet this was not the end of electoral success for the Bulgarians. In 1920 their number of deputies rose to 50 even after parliament was dissolved and reformed by the government, while the reformists dropped down to 9 deputies. 

This mere electoral success terrified the bourgeois into more white terror but also showed that through electoral contestations that Communists could weaken the right wing of the labor movement that held back revolution. Communists in 1920 held a majority in parliament, so the bourgeois reacted by ejecting CP deputies. The bourgeoisie had to abandon any formality of democracy to maintain its class dictatorship in face of a parliament subverted by communists that held the backing of the masses. Shablin summarized the general strategy of the party as follows:

The Communist Party is carrying out an unrelenting struggle in parliament against the left as against the right bourgeois parties. It subjects all the government’s draft laws to strict criticism and uses every opportunity to develop its principled standpoint and its slogans. In this way the Communist Party exploits the parliamentary rostrum in order to develop its agitation on the broadest basis among the masses. It shows the toilers the necessity of fighting for workers’ and peasants’ soviets, destroys the authority of and belief in the importance of parliament, and calls on the masses to put the dictatorship of the proletariat in the place of the dictatorship of the bourgeoisie.12

Against claims that participation in parliament would retain the stability of bourgeois democracy, the insurgent electoral strategy of the Bulgarian socialists and communists instead showed that through vigilant agitation in the halls of bourgeois power backed by a real mass movement, electoral action would break down the facade of bourgeois democracy by seeing the state resort to more dictatorial methods and creates “states of exception” in response to gains made by the working class through mechanisms of bourgeois democracy. As the Bulgarian CP “threw a wrench” into the normal “democratic” mechanisms for which the ruling class rules through the state, the bourgeois responded with white terror and dismantling of democratic structures themselves. This is what Marx called “the battle for democracy,” where the proletariat shows itself to be the class that represents the true “will of the people” while the bourgeois is revealed as a class of tyranny rather than democracy. The Bulgarian CP fought this battle, but to a degree to where a heavy price in human life was paid due to the repression of the propertied classes against a rising Communist movement. 

Against the argument that elections “divert energy” from direct actions or general base-building in proletarian communities, the Bulgarian CP showed how these processes could be synergistic and build each other up, not simply see electoral activities parasitic toward the on-the-ground organization of workers. This synergy is particularly described by Shablin in his speech regarding industrial actions, which at this time were seen as the true focus of organization by the “left” critics of electoral practice in many cases: 

“The Bulgarian Communist Party fights simultaneously in parliament and among the masses. The parliamentary group participated in the most energetic way in the great strike of the transport workers, which lasted 53 days from December 1919 until February 1920. For this revolutionary activity the Communist deputies were robbed of their legal protection by the government, and several deputies were arrested. Comrades Stefan Dimitrov, the representative from Dubnitza, and Temelke Nenkov, the representative from Pernik, were sentenced, the first to 12, the second to 5 years imprisonment, because they had opposed the state power arms in hand. Both comrades are today languishing in jail. A third Communist deputy, Comrade Kesta Ziporanov, is being prosecuted by the military authorities for high treason. The members of the Central Committee, three members of parliament, were prosecuted because in parliament and in the masses they carried out an energetic struggle against the government, which was supporting Russian counter-revolutionaries. They were provisionally released from custody on a bail of 300,000 Leu, which was guaranteed and paid  in the course of two days by the proletariat of Sofia. All the Communist members’ speeches in the chamber against the bourgeoisie are of such violence that they frequently end in a great scandal, and the government majority and the Communist group come to blows.”13 

These experiences, of course, did not prevent the rise of an anti-electoral faction in the party. 

In 1919 a faction arose demanding the boycott of parliament, perhaps in reaction to the repression of Communists deputies. This was a weak faction in the words of Shablin, and was unanimously rejected when it came to a vote at the party congress. Rather seeing soviets and participating in bourgeois elections as counterposed, the Communist Party of Bulgaria worked to form soviets while running in elections at all levels of government. This was similar to the tactics of the Bolshevik party in the days leading up to October, where the Bolshevik party worked to win a majority within the Soviets around the program while also running in bourgeois elections at all possible levels. This created a synergy between the campaigns of the party to form Soviets and electoral campaigns:

So far, in the councils in which it has possessed a majority, the Communist Party has fought for their autonomy; it calls on the workers and poorer peasants to support by mass action the budgets adopted by the Communist councils, by which the bourgeoisie is to be burdened with a progressive tax, which can be extended as far as the confiscation of their capital, and frees the working class from all taxes. Big sums can then be spent for public works, elementary schools, and other purposes that serve the interests solely of the working class and the poor, and the special interests of the minority of the bourgeoisie and of the capitalists go completely unheeded.14

This relationship saw the existence of Communists in the mass organizations of the proletariat that were counterposed to the bourgeois state as well as within the bourgeois state not contradictory but rather complementary. Winning majorities in the Soviets and demanding their authority be recognized from within the government saw a way to combine the actions of the proletariat “from below” with an electoral strategy that was “from above”, to use a flawed metaphor that is nonetheless common in the left. For the Bulgarian CP, the question of power was not the ballot box or insurrection, but rather a political struggle that combined the two as necessary. When describing the workers’ soviets of Bulgaria and their relation to the communist deputies, Shablin argues that the working class struggle to defend their gains or ‘communes’ is an educational process that will train the working class to take power. It is clear, given the level of state repression Shablin describes, that he sees the necessity and importance of working-class self-defense. 

In the next session on parliamentary strategy, Shablin continued to defend his position, this time the Swiss delegate Jakob Herzog joined in to represent the “minority” anti-electoral position. Herzog begins his argument by saying that participation in democratic institutions, by giving workers an ability to increase their standard of living, deadens the revolutionary spirit of the workers is the general cause for a pro-electoral communist trend. Russia is seen as capable of revolution not because of the Bolsheviks ability to agitate legally and illegally but because of the primitive nature of its democratic institutions, making the workers more desperate to revolt. This kind of muddled, catastrophist and economist thinking shows the level of theoretical sophistication that arguments against electoral participation had in the Comintern. Herzog then goes on to mock the Communist Party of Bulgaria itself and the idea it is a “model of revolutionary parliamentarism”, saying that he knows someone who saw the Bulgarian party itself and became anti-parliamentarian because of their disappointment.15 Shablin accuses Herzog of slander, saying that parties activities are well publicized and known to all.16 Either way, even if Herzog’s story is the truth, it is not an actual indictment of electoral tactics or the CP of Bulgaria, but simply the reflection of an individual. Herzog’s argument doesn’t carry the day regardless, with Bukharin successfully defeating the minority thesis proposed by Bordiga. The verdict of history on anti-electoral communism isn’t necessarily out yet either, but so far its track record in building long-lasting institutions of the working class is very poor. 

Within the Comintern’s Second Congress, the Bulgarian CP defended a line on electoral strategy close to that of the original pre-revolution Bolshevik party, while other parties argued for, essentially, syndicalist influenced notions of a party that would only put its energy into direct opposition to capitalism, the party essentially being a battalion of workers ready to go to war with capitalism. This was certainly how Bordiga saw the Italian CP when under his leadership: an organization formed during a period of international revolution to wage war on the bourgeois state. Yet this vision of the party was not able to win over the masses and can be seen as being at the root of much that was flawed with the Comintern. The notion of impending revolution may have made sense given the level of global catastrophe and class struggle, but a fatalistic understanding of this world revolution as an inevitable event that the party simply had to line up for led to a sort of strategic sterility in many of the Comintern parties, especially earlier on. What was lacking was a long term strategy for revolution, which saw revolution not as something that would outburst at any moment, triggering the mass strikes that would lead to a Soviet Republic, but a process of which the party builds up its forces in a protracted process with tactical flexibility but programmatic clarity. 

The Bulgarian CP, unlike the Bolshevik party, was not able to use their strategy to come to power. The party, despite its strength in combining electoral tactics with a revolutionary program, also had weaknesses. In 1923 a fascist coup took power in Bulgaria, triggering a spontaneous uprising. The Bulgarian CP refused to join in and take leadership, seeing the conflict as merely a squabble between two bourgeois factions. Yet spontaneous resistance without Communist leadership to fight for the dictatorship of the proletariat cannot defeat fascism. The result was that the uprising was defeated while the CP stood still. This was not an uncommon attitude in the Comintern in response to the rise of fascism, unfortunately, most famously repeated in Italy and Germany. Historian Julius Braunthal compares their attitude to that of the KPD during the Kapp putsch, where the reactionary officer caste attempted a coup and the Communist party stayed neutral to avoid ”defending capitalist democracy.”17 The Comintern Executive, particularly Zinoviev and Radek, was disgusted with this failure to take the lead in resisting the putsch and ordered the Bulgarian party to organize an uprising against the new government. While the leadership of the Party rejected this, the majority voted to follow the Comintern plan and overthrow the government to work towards a Soviet Republic. The result was a fiasco, where only “small isolated groups of Communist party members did take up arms, but only in scattered villages”.18 Zinoviev and Radek, on the other hand, had hoped the uprising would trigger a revolution in Romania and Yugoslavia, but they were blind to the actual on the ground situation in Bulgaria. Who was to blame? Was it the Comintern Executive for forcing an uprising on the party that it wasn’t prepared for, or the leadership of the Bulgarian CP for not supporting the initial mass uprising against fascism? Either way, such mistakes cannot be repeated, and mechanical uprisings engineered from abroad are unlikely to be a means success, as is refusing to take leadership in mass struggles against fascism. As for Comrade Shablin, he was murdered in 1925 by the Bulgarian police. 

While the experience of the Bulgarian CP can show the use of electoral tactics, it also shows the limitations of a purely electoral approach. This is not to say the Bulgarian CP had such an approach, but rather that their success was due to the aforementioned “synergy” between electoral and mass action as well as their willingness to engage militant self-defense against the violence that the bourgeois will unleash on any attempt to throw them out of power, even if these attempts are made through legal democratic means. The Bulgarian CP faced an immense amount of repression and was only able to survive as an organization by going into illegality after 1923. 

The insurgent electoral strategy of the Bulgarian CP and its predecessor Social-Democrats is far removed from the tepid reformism of much of the left, who promote an electoral strategy that tails the “left wing of the possible” and aims to compromise in every possible way, from the general notion that it is impossible to even work outside the democratic party with excuses being made for every capitulation made by a self-described social-democrats capitulation to the right. Yet on the other hand, due to the prominence of a reformist rather than insurgent electoral strategy, electoral tactics are dismissed altogether which sees the abandonment of a key weapon in the historical class struggle out of fear that such tactics can only lead to reformism. The experiences of the early Bulgarian Communist party during this period shows how electoral tactics can be a powerful tactic in the class struggle and help de-legitimate rather than legitimate the bourgeois system. The choice is not between voting and revolution, as some Maoists and anarchists like to put it. Rather, the choice is between engaging in all spheres of civil society possible where we can fight for our politics or simply leaving them as theatres for the bourgeois and their allies. 

 

Whose Democracy?: An Introduction to Oligarchy in the United States

The United States is a mockery of what democracy is supposed to be. J.R. Murray unpacks the reality of a corrupt system that is designed to empower the rich against the working class majority. 

The United States: a dictatorship of the rich behind the facade of liberty.

In the eyes of global elites and much of the populations they govern, liberal democracy’s defeat of Fascism and Communism in the 20th century has left it the only viable political system. Many now assume Liberal Democracy sits among humanity’s crowning achievements – with no greater advocate than the United States. But for all the mythology around the concept, 21st century liberal democracy suffers from a crisis of legitimacy. Right-wing populism and its violence exercise power in a growing number of countries with the intention of preventing select populations from taking part in democratic processes. Simultaneously, Marxism, considered defeated and marginal, is seeing a modest resurgence.

Meanwhile, the United States, the wealthiest and most powerful liberal democracy in the world, experiences outrageously high inequality, stagnant wages, an abysmal healthcare system, a housing crisis, routine acts of police violence, and impending ecological catastrophe. The majority of people in the country are suffering with no end in sight. Shouldn’t a democratic political system address those problems? If so, then why are they only getting worse?

The fact is that the capitalist class erects such enormous obstacles to actual democracy that most people can’t or won’t participate in the token democratic processes that do exist. Liberal democracy is, as Lenin once said, “democracy for an insignificant minority, democracy for the rich.”

This is an overview of anti-democratic characteristics and institutions of the U.S. political system, the standard-bearer of democracy for the minority.

Voter Suppression

The United States, historically and presently, systematically suppresses votes. Black Americans, enslaved until the mid-19th century and then openly terrorized, segregated, and disenfranchised through the 20th and 21st centuries, did not get the vote until the 1960s due to various legal, illegal, and quasi-legal methods. Additionally, (white) women could not vote until 1920, and up to the mid-19th century, voting was commonly restricted based on property. Today, measures which produce voter disenfranchisement are still in place.

To start, election day is not a national holiday, but a regular workday. Working on election day makes it incredibly difficult to find time to vote. Higher income voters may be able to take time off, but the poorest workers cannot, and with polling places closing between 6pm and 8pm, it is impossible for some to get to the voting booth. Liberals accept early voting as an acceptable solution to the problem but some states enacted laws restricting early voting. For many, the chance to vote remains subject to the whim of employers.

But voter suppression goes deeper than simply making it hard for workers to find the time to vote on election day. Conservatives, in a cynical plot to suppress the votes of the poor, spread the myth of widespread voter fraud and use it to enact repressive voter identification laws in many states. Such laws restrict the types of identification polling stations will accept– work, college, and public assistance IDs are among the types not accepted. Those restrictions disproportionately affect minorities, immigrants, and the poor—populations which may not have the money, transportation, or time required to obtain appropriate identification.

Of course, voter ID laws are an obstacle only for registered voters. In some states, like North Carolina or Florida, state officials purge the roles of registered voters under spurious accusations of voter fraud. Up to 51 million eligible voters in the United States aren’t registered to vote, and right-wing lawmakers are attempting to make it more difficult to register. The simple solution is to automatically register everyone to vote, but the political capital to do so is nonexistent.

Only the working class faces myriad obstacles to cast their ballots, and the poorer the worker, the more obstacles appear before them.

Gerrymandering

Gerrymandering is essentially the redrawing of voting districts by a political party to gain an electoral advantage. It is a concept easier to understand with a visual (from the Washington Post):

The party in charge of drawing congressional districts can divide the map any way they want, which often means cutting up known progressive population areas into little pieces and then grouping those pieces with larger conservative districts. This essentially dissolves the left-leaning vote. Notice how absurd the shapes of these districts get:

In the 2014 midterm election gerrymandering allowed Republicans to retain control of the House, despite being outvoted. Mother Jones provides a good visualization of the 2014 election here:

In the 2018 midterm elections, Democrats took the House, but by a smaller margin than expected due to gerrymandering. It’s clear that the process is both deeply bureaucratic and anti-democratic, but as long as those who benefit are in charge, it will continue.

The Electoral College

Presidential elections are just as bureaucratic and convoluted as legislative ones. On election day it appears that you are casting your vote for president, but really it’s more complicated. While drawing up the Constitution, there was a major disagreement centered on whether to have Congress or all land-owning men elect the president. They compromised by creating the Electoral College.

The Electoral College works like this: before the presidential election, a slate of “electors” are nominated by each political party. When you cast your ballot you are not voting for a candidate, but a political party’s electors. The Electoral College consists of 538 electors, with 270 forming a majority. All but two states have a “winner takes all” system. For example, the state of New Jersey has 14 elector spots to fill or 14 “electoral votes”. If a majority of the population votes for the Democratic Party, then all 14 elector slots go to the Democratic Party electors, who vote for the Democratic candidate at a later date. This occurs in each state until one party has 270 electoral votes. Everyone who voted Republican in New Jersey? Their votes never make it to the Republican candidate. Everyone who voted Democrat in Texas? Their votes are effectively thrown out.

To simplify– each state counts for a certain number of points. NJ 14, Utah 3, California 55, etc. Whichever party gains the most votes in California receives 55 points for their candidate. Your vote does not actually count toward your preferred candidate. Instead, it decides which candidate gets the points your state has to offer. This means that the President of the United States is not chosen by popular vote. This has serious consequences. There are presidents who have lost the popular vote but won the election—most recently, Donald Trump and George W. Bush.

The Merger of Capitalists and the State

While it’s necessary to examine individual policies that restrict democracy, it’s also important to analyze anti-democratic social and economic structures the policies operate within. A simple explanation of capitalism illuminates and contextualizes these structures.

The world can be divided into two broad groups of people: those who own the things necessary for society to function and for people to survive, and those who do not own these things. The first group, the capitalists, owns everything from factories to transportation infrastructure, farmland to real estate, and everything else used to produce our society. The rest of us—the workers—write the code, drive the trucks, stack the shelves, work the call centres, serve the food, pack the packages, and ensure that the things capitalists own operate correctly. It is not a symbiotic relationship, but an exploitative one. The workers own only their labor power, which they sell to a capitalist in exchange for wages. But wages are always less than the profit that workers produce for the capitalist.

One way that the capitalist class maintains this exploitative system is through the state.

The state’s primary function is as a tool used by one class to suppress another. Under feudalism, it was used to exploit and oppress serfs for the benefit of lords. In modern society, it is used by capitalists to exploit and oppress workers.

We are conscious of this when we speak of “money in politics“. U.S. elections, presidential or otherwise, are primarily funded by wealthy individuals and corporations. “Citizens United”, the Supreme Court decision allowing corporations to funnel a previously unheard of amount of money into political campaigns via “Super PACs,” is the most famous example. But even if Citizens United were repealed the rich would continue to buy our democratic process. Besides individual capitalists bankrolling entire political campaigns, billionaires own the media whose job it is to report on elections, coordinate with and fund influential think-tanks that shape policy, and even draft legislation.

Lobbying by capitalists is particularly detrimental to authentic democracy. Each lobby organizes by industry to convince lawmakers to enact profitable legislation for that industry. Pharmaceutical companies, oil companies, defense manufacturers—every single industry—have powerful lobbyists in Washington. In what amounts to bribery, lobbyists treat members of Congress to expensive dinners, sporting events, and expensive vacations where they plead the case for their industry. During these one-on-one meetings, politicians are often promised jobs as lobbyists if they comply with the industry’s demands. The transition from public servant to private lobbyist comes with a pay raise and mostly consists of calling in favors from old friends and colleagues to influence policy. This “revolving door” permeates through all levels of government from high ranking officials to congressional staffers and bureaucrats.

This “revolving door” is a clever metaphor masking a more insidious truth—capitalists and politicians are identical. Legislators, cabinet members, and administration bureaucrats all slide effortlessly between the role of a public official and companies like Goldman Sachs, ExxonMobile, and Lockheed Martin. This is most explicit in the Trump administration, where former CEO of ExxonMobile ran the State Department, and the Environmental Protection Agency is currently run by a former coal lobbyist. And this is not to mention Trump himself, a billionaire real estate developer.

The interchangeability of capitalists and government officials is not unique to the current government, but a fact of every presidential administration. After his stint in government former Attorney General Eric Holder, who chose not to prosecute any of the big banks after the 2008 financial meltdown, rejoined Covington & Burling, a law firm that represents the largest banks on Wall Street. Holder now works alongside Michael Chertoff, Secretary of Homeland Security from 2005–2009. Chertoff is the co-founder of the “Chertoff Group”, a risk-management and security consulting company that employs former members of the U.S. government including Michael Hayden, former director of the CIA and NSA; a man responsible for Guantanamo Bay, CIA black sites, government surveillance, and countless extrajudicial killings abroad.

The Chertoff Group is far from the only influential business employing former government officials. Lisa Jackson, head of the EPA from 2009-2013 now works for Apple. The former director of the Domestic Policy Council, Melody Barnes, sits on the board of directors for the defense contracting giant Booz Allen Hamilton. Obama’s former Deputy Chief of Staff, Mona Sutphen, went on to work for UBS, a global financial services company. She was also a partner for Macro Advisory Partners, whose purpose—which is clear even when coated in sterile language—is to develop strategies for corporate clients to exploit the global poor. Rich Armitage, Deputy Director of the Bush administration’s State Department, is a board member for ManTech International, a defense and national security company whose other board members include a former CIA official who helped assess intelligence information during the lead up to the Iraq war, the head of an investment management firm, and a retired Lieutenant General. Samuel Bodman, Deputy Secretary of the Department of Commerce from 2001-2004, Deputy Secretary of the Treasury from 2004-2005, and Secretary of Energy from 2005-2009, joined the board of directors for the chemical giant Dupont shortly after leaving the White House.

The list stretches on forever. Every administration official, senator, representative, and congressional staffer comes from or moves onto powerful law firms, lobbying firms, think tanks, NGOs, defense contractors, transnational corporations, or other powerful private institutions.

These are the people socialists refer to as “the ruling class”, and they cannot be voted out of power. If a congressman loses an election he merely becomes a lobbyist and gains even more influence. If the term limit of an administration ends, the individual functionaries and bureaucrats join institutions that hold enormous power over the state. No election can rid the state of capitalist interests; no election can force the state to work in the interest of the working class.

Two-Party System, One-Party State

In 1956 W.E.B. Dubois explained his refusal to vote, “I shall not go to the polls. I have not registered. I believe that democracy has so far disappeared in the United States that no ‘two evils’ exist. There is but one evil party with two names, and it will be elected despite all I can do or say”. Dubois’s analysis is still applicable. The Democrats and Republicans are factions of the same party—the capitalist party. The division between the two occurs over a difference in strategy, not a difference in goals.

Each party is ultimately beholden to the special interest groups funding them, all of whom wish to maintain capitalism and ensure their industry benefits from its maintenance. A base of committed voters must be catered to, but only within the boundaries set by elites. If possible, all debate is restricted to “culture war” issues that, while important, are debated in a way that refuses to confront capitalism. Additionally, while it is generally true that people suffer more under Republican administrations, people continue to suffer immensely under Democratic ones. Both parties are culpable in creating the conditions for misogyny, racism, poverty, exploitation, and all the ills of capitalism.

Republicans appeal to the economic interests of small business owners and the most backward elements of the working class to cut social programs and attack minority groups, while the Democrats appeal to urban professionals and progressive sections of the working class, to surreptitiously implement policies with similar consequences. Democrats helped lay the groundwork for the Trump administration’s worst authoritarian excesses. Some examples include mass deportations, expanding the war on terror, prosecuting whistleblowers, expanding mass surveillance, increasing fracking, and regime change.

Despite not being banned outright, third parties face various anti-democratic measures ensuring their defeat at the polls. During a presidential election, the Electoral College represents the most blatant obstacle to democracy. A candidate, third party or otherwise, can gain 49% of the vote in a state and receive no electoral votes. First past the post voting extends downwards to most congressional and state elections, guaranteeing a loss of representation for everyone who did not vote for the winning candidate. Third party candidates often can’t be voted for at all. In the 2016 presidential election cycle, the Libertarian Party was the only alternative party with ballot access in all 50 states. The Green Party gained access in 45. This was possible because they had the money and full-time organizers to petition for ballot access. Explicitly socialist parties do not have the resources to navigate the complexities of gaining access to the ballot.

First past the post voting and ballot access aside, it is still an uphill battle for alternative political parties. Campaign funding reimbursement is only available to parties who receive 5% of the popular vote during federal elections. Any prospect of obtaining it is hindered by poor media coverage and the 15% poll requirement to gain entry into national debates, which are run by an organization completely dominated by the Democratic and Republican parties.

The Executive, the Senate, the Supreme Court

Every U.S. civics textbook explains that the government is built upon a series of “checks and balances”. The Executive, Legislative, and Judicial branches of government balance power between themselves and check the power of any branch hoping to gain an advantage over the other two. It is said that these checks and balances are necessary to sustain democracy, and yet, as we have seen, we live in a deeply undemocratic society. The reality is that each branch of government is itself undemocratic, and the most democratic of the three, the legislature, has the most checks restraining it.

The Executive Branch

The Executive branch is a sprawling bureaucracy (headed by a president selected through an undemocratic election process) that gains more power every decade. Each department of the executive branch unfolds into a vast bureaucracy of unaccountable functionaries. The Department of Defense alone encompasses the office of Secretary of Defense, Defense Intelligence Agency, National Security Agency, National Geospatial Intelligence Agency, National Reconnaissance Office, Joint Chiefs of Staff, Department of the Navy, Department of the Army, Department of the Air Force, and accounts for 21% of the federal budget. On election day voters elect one candidate, and that one candidate appoints and oversees this military bureaucracy.

The Executive controls almost all aspects of foreign policy with this endless bureaucracy.  The Executive’s power in this regard is made clear by the numerous “conflicts” it has initiated over the heads of Congress since the invasion of Vietnam. Congress, allegedly vested with the sole power to declare war, hasn’t done so since World War Two. Under Obama, the executive branch improved and formalized its ability to kill anyone around the world at will. Congress was unable to prevent the Trump Administration from tearing up the Iran Nuclear Deal. Now the administration threatens to take military action, likely without approval from Congress. There are no checks or balances on the United States war machine.

Of course, this is simply one section of the sprawling Executive branch. Every section of the branch is similarly large and complex. Here is the Department of Justice:

And this is the Department of Commerce:

These bureaucrats are far removed from any democratic accountability, and as we have seen, often use their positions to make themselves rich and advance the interests of their capitalist friends. Bureaucracy is not inherently undemocratic, and when managing a country of 350 million people some form of it is necessary, but minor checks on Executive bureaucracy do nothing to hold it accountable to voters.

Additionally, the President appoints unelected “czars” to coordinate between different departments. In this way, the Executive unifies its bureaucracy around different issues in an attempt to bypass Congress. Writing for Dissent magazine, Mark Tushnet explains,

Presidents appoint czars to deal with new policy problems that cut across regulatory areas, like managing the recent automobile bailout. In a different political environment, presidents might send legislation to Congress. Believing that to be pointless, however, most presidents have decided to appoint czars to pull together everyone who has existing statutory authority in a particular field of policymaking. The czars have no power to develop new regulations, but their prominence and White House credentials give them enormous influence over those who do the regulatory work—and this helps enact presidential policies without congressional oversight.

Ostensibly, it is the purpose of the Legislative and Judicial branches to hold this vast, powerful, bureaucracy accountable, but the Executive has checks on these branches too. Popular legislation passed by Congress can be vetoed by the president, ending the democratic process with a single signature. Additionally, the president nominates which judges sit on the Supreme Court, and no president will nominate a judge keen on limiting executive power.

However, Executive checks on the Legislative and Judicial branches are not the root cause of their ineffectiveness. The two branches are internally dysfunctional and authoritarian on their own.  

The Senate

The Legislative branch is the most democratic of the three branches. Unfortunately, this means very little. The Executive branch constantly bypasses Congress, which is evident in the creation of policy czars, the top-down bureaucracy, and thedeep state” that it represents. It is further compromised by the two-party system and the revolving door and is subject to the same voting restrictions and voter suppression detailed above.

Beyond these limits and restrictions, the Legislative branch resists popular demands all on its own. Much of the blame for this falls at the feet of the Senate, the most reactionary, undemocratic, elitist institution of any modern liberal democracy. Its existence is predicated entirely on suppressing the more democratic House of Representatives.

The Senate does not abide by the democratic principle of “one person, one vote”. Instead, it practices “one state, one vote”. While states send representatives to the House proportionate to their population, the Senate is selected on the premise of equal representation of all states. Wyoming, population 584,000, has the same number of votes in the Senate as New York’s almost 20 million people. This is how Senators representing a small minority of the country block the will of the majority. The anti-democratic mechanisms are so blatant that a political party receiving more votes than its opponent won’t necessarily gain more Senate seats. Senators representing sparsely populated states effectively hold democracy hostage not only through voting down popular legislation but also through filibustering, which allows 41 Senators representing less than 11% of the population to block legislation from being voted on at all. Any legislation passed by the House can be rejected or altered by the Senate. It has veto powers over executive appointments and treaties. Two-thirds of the Senate is required to pass a constitutional amendment.

The Senate is a powerful minority ruled institution, with members bankrolled by capitalists, acting as a bulwark against popular progressive legislation. As such, it plays an important part in the Right’s domination of American politics. Daniel Lazare, writing for Jacobin, explains:

Over the next decade or so, the white portion of the ten largest states is projected to continue ticking downward, while the opposite will occur in the ten smallest. By 2030, the population ratio between the largest and smallest state is estimated to increase from sixty-five to one to nearly eighty-nine to one. The Senate will be more racist as a consequence, more unrepresentative, and more of a plaything in the hands of the militant right.

As time goes on the Senate will become more dominated by populist white nationalists at the expense of popular working class demands.

The Supreme Court

The Supreme Court is the final interpreter of the U.S. Constitution. It can overturn legislation passed by Congress through the power of judicial review.  Each justice is nominated by the Executive Branch and confirmed by the Senate, and every justice serves for life. The House of Representatives has no power in the process of selecting justices.

For a moment, in the 20th century, liberals viewed the Supreme Court as a vehicle for positive social change. But lasting social change only comes from below. It cannot be handed down from the courts, and so the brief time of progressive rulings inevitably passed. Despite occasional small gains won by the Left, the Supreme Court remains what it was meant to be—a reactionary servant of power guaranteeing the destruction of left-leaning legislation.

The Supreme Court is the greatest threat to legislation born from a mass working-class movement. Popular legislation passed by Congress and signed by the President can be overturned in part or in full by an unelected body of nine people, serving a life term, tasked with upholding and interpreting an outdated and inherently undemocratic document.

If Bernie Sanders is elected in 2020 and manages to shepherd Medicare For All through the House and the Senate, the risk of the Supreme Court ruling the law unconstitutional would remain. If this occurs there would be little recourse. A constitutional amendment is the only way around the Supreme Court, and the requirements are so onerous it took the Civil War to implement recent meaningful amendments.

If all other restrictions on democracy fail the Supreme Court serves as the ultimate negation of popular policy. It is the final backstop against the will of the majority.

A Workers’ Republic

Similar to feudal lords who owned the land and the serfs forced to work it, today a few wealthy capitalists own the means of production that wage workers must work. If the serfs were allowed, through a convoluted process stacked against them, to vote for their lords, would we call that democracy? True democracy is only possible when workers have control over their lives, their communities, and the means of production.

Our economy is not a democracy. Workers have no say in how companies are run, how resources are allocated, or how production is arranged. Political democracy is meant to be a consolation for economic dictatorship— at least we are free to pick our leaders. But in the “Land of the Free” even political democracy eludes us.

The working class is the majority of people in the United States. An average worker spends most of their life producing for society, making society function. And yet the working class has no control over the society that depends on them to survive. What we are living under is the dictatorship of the capitalist class. They control the means of production and use the state to maintain that control. The tyranny of CEO’s, Wall Street executives, corrupt politicians, and bureaucrats decide the fate of the majority.

What is needed is a “dictatorship of the working class” i.e. a dictatorship of the majority in the form of a “workers’ republic”,  a true democracy where workers have wrested control of the state from the capitalists, control the means of production, and democratically plan the economy. Democracy, freedom, liberty, equality, the pursuit of happiness are all impossible while the majority of people are ruthlessly exploited and have no control over their lives, where they are denied even the most basic political freedoms promised by liberalism. Humanity’s potential cannot be fulfilled without the emancipation of the working class. Until that day comes democracy is a reality only for the ruling elite and remains an illusion for the rest of us.

Post-Insurrectionary Strategy

Jacob Richter weighs in on the Kautsky debate centering around revolutionary strategy, arguing for a balance of power approach. 

Painting by Yuliy Abramovich Ganf

Earlier this year a series of articles in Jacobin on the Marxism of Karl Kautsky triggered a discussion of socialist strategy. It took a while for an article on Karl Kautsky (when he was a Marxist) to come out which got past the strawmen presented by the Eurocommunist-sounding James Muldoon and the Luxemburgist-sounding Charlie Post. In his original article, Eric Blanc suggests the taking up of defensive parliamentary strategy, the basis of the Finnish Revolution, as the socialist model of revolutionary change in the most developed capitalist countries:

[Kautsky’s] case was simple: the majority of workers in parliamentary countries would generally seek to use legal mass movements and the existing democratic channels to advance their interests […] even when a desire for immediate socialist transformation was deepest among working people, support to replace universal suffrage and parliamentary democracy with workers’ councils, or other organs of dual power, has always remained marginal.

In other words, socialists should win a majority in parliament, thus provoking anti-socialist forces to move against parliament, thus triggering a massive socialist response.

There are major problems with this defensive parliamentary strategy. While it should not be stated that its conceptions of “legitimacy,” “power,” “majority,” and “support” are crude, those same conceptions are too shallow. The best of Kautsky the Marxist is not enough, not because it is not left enough but because its revolutionary centrism is not developed enough. What follows is both a fuller criticism of this strategy and advocacy of post-insurrectionary strategy in a very specific form of party revolution: the mass party-movement making the anti-capitalist rupture on the basis of majority political support from the working class.

Constitutional Limits

The defensive parliamentary strategy does not acknowledge constitutional limits. Every country has a process to amend its constitution which requires much, much more than a simple majority. Even further democratization of liberal-constitutional orders faces this as a major obstacle. Whether it’s replacing elections altogether with sortition (demarchy), getting past fetishes regarding universal suffrage (which will be discussed later in the article), establishing separate legislative bodies for social policy and for economic policy, ensuring that every public official has standards of living comparable to the median professional worker, implementing multiple avenues to recall any public official where there has been abuse of office, or some other fundamental democratic change, the defensive parliamentary strategy evades the constitutional amendment question. History has shown, time and again, that small-d democratic routes to socialism are incompatible with liberalism and its insistence on the constitutional order.

Which Majority?

The defensive parliamentary strategy does not recognize the existence of multiple kinds of majorities, whose individual distinctions are key to advocating any anti-capitalist rupture in an informed manner. There are constitutional majorities, parliamentary majorities, electoral majorities, class majorities, and of course the demographic majority. The first of these has already been discussed. The second, the very underpinning of the defensive parliamentary strategy, ignores the ordinary system of checks and balances in liberal-constitutional orders, be they bicameral legislative setups or the politically unaccountable judicial review. Blanc has already noted the need for major democratic reforms, not least because electoral majorities are not the same as parliamentary majorities.

The longer-term concern is the distinction between electoral majorities and class majorities. Without venturing into Lenin’s emotional outbursts against the renegade Kautsky in 1918, it should suffice to be stated that the defensive parliamentary strategy relies too much on universal suffrage to bring about the socialist government capable of the anti-capitalist rupture. Not for nothing did the Independent Social-Democratic Party of Germany (USPD) arrive at the position of the Communist Party of Germany (KPD) that capitalists should not be allowed to participate in elections, precisely because of the anticipation of big business resistance. If anything, given the pervasiveness of lobby money and quid pro quo arrangements today, why should they not be excluded from the entire political process altogether?

The distinction between electoral majorities and class majorities gains greater significance when non-worker classes other than capitalists are concerned. Not for nothing did Marx and Engels advocate the self-emancipation of that socioeconomic class which depends on the wage fund – the working class. Even in the most developed of capitalist economies, the various non-worker classes other than capitalists number as much as a third of the population. A defensive parliamentary strategy which somehow wins over supermajority support from these classes, yet which cannot command the majority political support of the working class, cannot be seen as the self-emancipation of the working class!

Which Support?

The defensive parliamentary strategy does not recognize the existence of multiple kinds of support, whose individual distinctions are key to advocating any anti-capitalist rupture in an informed manner. The relevant ones, in this case, electoral support, political support, and class support. When none other than Engels mistakenly judged the individual vote under universal suffrage to be a gauge, he did not anticipate the possibility of protest votes by individuals ordinarily not supportive of the party selected, nor did he anticipate the possibility of spoiled ballots by socialist individuals. The former should not count as political support, while the political support of the latter should be found elsewhere.

Not all political support is mere electoral support. Both Blanc and Post mentioned the need for independent organization and mass action outside parliament and the rest of the electoral arena. However, even that is not the best gauge for political support.

The best gauge is voting membership. Individual commitment to political principles, to a political program, as expressed by economic support (not necessarily financial support) and an appropriate degree of “non-activist” participation (to avoid careerism and burnout), signifies real support that a passive, periodic vote could not express.

Class support, within the context of the voting membership, necessarily entails a workers-only voting membership policy. The likes of Engels understood that the extension of voting membership to those not of that socioeconomic class dependent on the wage fund went against the principle of self-emancipation for that class. While he was a Marxist, Kautsky argued for the mass party-movement to which he belonged, the then-Marxist Social-Democratic Party of Germany (SPD), to maintain this policy, even against the likes of August Bebel and his working-class credentials!

Party Revolution

Historically, the workers’ movement did not create bodies exclusive to itself but which met in continuous session. The concept of the continuous session has historically been the one saving grace of parliaments in relation to trade union bodies or workers councils. Meeting at this most frequent level is required to hold bureaucracies to account, which neither trade union bodies nor workers councils did.

The defensive parliamentary strategy is reductionist in advocating that only the existing parliaments are capable of meeting in continuous session so as to hold bureaucracies to account. The limitations of these establishment bodies are well known.

Instead, what is needed is a mass party-movement or class-for-itself:

  1. Of only those of that socioeconomic class dependent on the wage fund;
  2. By only those of that socioeconomic class dependent on the wage fund;
  3. For those of that socioeconomic class dependent on the wage fund;
  4. Committed to organizing the broader class-in-itself through as many means as conceivable, including but not limited to mutual and alternative culture;
  5. Having internalized as many democratic processes as needed for the class-in-itself to grasp full, unobstructed, public policymaking power and enforcement;
  6. With the capability of creating one or more bodies exclusive to itself that can meet in continuous session so as to hold to account any bureaucracy, whether the latter is exclusive to the workers’ movement or not; and
  7. With the will to create the aforementioned body or bodies.

Legitimacy and Legalisms

It has already been asserted that the mass party-movement as defined above must have majority political support from the broader class in order to have legitimacy. Although the defensive parliamentary strategy does recognize the possibility of anti-socialist forces moving against a socialist-won parliament, as well as an extra-legal socialist response, in turn, the obsession with legal means restricts excessively the resort to extra-legal means to the very end. Legal obstacles, such as hard constitutional limits and regular checks and balances, have already been mentioned.

Legal means ought to be pursued where possible, and extra-legal ones when necessary. The degree of violence should be determined by the extent of violence committed by the opposition.

Revolutionary Centrism

Eric Blanc’s usage of the word “center” is inaccurate. There was indeed an orthodox Marxist center, but it existed before the vulgar “center” from 1910 onwards. The orthodox Marxist center, or revolutionary center, very much included the likes of the Bolsheviks. They opposed both the strategy of reform coalitions, advocated by those to their right and the strategy of shutting down the state with mass action, advocated by those to their left. The latter strategy had its genesis in the insurrectionary general strike of Mikhail Bakunin, flowered in the violence romanticism of Georges Sorel, and continued in very diluted form in the works of Rosa Luxemburg and Leon Trotsky.

Best of Karl Kautsky: not enough.

Balance Of Power

Since the original exchanges advocating for or against the defensive parliamentary strategy, the likes of Mike Taber, Donald Parkinson, Tim Horras, and Chris Maisano have furthered the debate.  So have Stephen Maher and Rafael Khachaturian contributed, via Verso.

Earlier in my discussion, I outlined the fundamentals of a post-insurrectionary strategy that address the shortcomings of both the defensive parliamentary strategy and the usual insurrectionary strategy.  Although not all electoral support is political support, and although not all political support is mere electoral support, electoral support remains too big an elephant to be ignored.

Contrary Positions Revisited

It is woefully true that adherents to the usual insurrectionary strategy have been reluctant quite often to step into the electoral arena (Maher & Khachaturian).  Electoral participation has usually been treated as a token means to be a tribune of the people. Those even further to the left abstain altogether, leaving no opportunity whatsoever for working-class expression of discontent at the ballot box, however insufficiently “woke.”

On the other hand, it has been argued by Marxists such as Sophia Burns that there are four types of committed people on the left: government socialists, protest militants, expressive hobbyists, and base builders.  Base builders who are more supportive of the usual insurrectionary strategy have identified supporters of the defensive parliamentary strategy as “government socialists.”  In other words, every “government socialist” is an office-seeker.

At the beginning of my discussion, it was asserted that the best of Kautsky the Marxist is not enough, not because it is not left enough, but precisely because its centrism is not developed enough.  While the broader post-insurrectionary strategy is an attempt at further centrist development overall, the non-tactical, systemic electoral approach for this strategy is one of Balance of Power.

Balance Of Power

Simply put, the Balance Of Power approach strives to achieve a legislative presence that, while deliberately insufficient for a legislative majority, is unambiguously large enough to hold the legislative balance of power.  The electoral accomplishments of the Nazis in July and November of 1932 are the most notorious example of a Balance Of Power approach. Recent electoral milestones by radical “populist” right forces in the European Parliament are another example of a Balance Of Power approach.  In the North American context, the Canadian New Democratic Party held the balance of power between 1972 and 1974, during the parliamentary minority government of the Liberal prime minister Pierre Trudeau.

The systemic application of this approach would include not just federal legislatures, but also provincial and regional legislatures as well as municipal councils.

Right To Spoil Ballots

Neither advocates of the defensive parliamentary strategy nor advocates of the usual insurrectionary strategy have taken into consideration the right to spoil ballots.  Naturally, for the former, this gets in the way of office-seeking. Particular advocates of the latter strategy have carried on the electoral abstentionist line established long ago by Bakunin, in spite of the many flaws pointed out by Marx and Engels.  It is no accident that ballot spoilage is considered by these people to be something that legitimizes the existing system somehow. Still, if a disgruntled voter can spoil but chooses not to spoil, said person has “no right to complain” – to adopt the conventional adage against voter abstention.

The Balance Of Power approach carries the advantage of flexible electoral organizing.  Specific groups of people striving to achieve the legislative balance of power can engage in the usual electioneering.  Specific groups of people who are rightfully skeptical about the electoral process can engage in spoiled ballot campaigns.

Municipal Socialism And Provincial Socialism

In 1900, the Paris Congress of the original Socialist International resolved unanimously in favor of illusions in municipal socialism.  Not even Kautsky the Marxist expressed concerns. In fact, Rosa Luxemburg was even enthusiastic about this. Logically, the resolution extended to illusions in provincial socialism.  Leaving aside the problems of opportunism, the main problem is that neither level of government can print its own currency to fund entertain illusions of “socialist achievement” at its respective level.  Budget cuts from higher levels of government override illusory ambitions. “Red mayors” and “red governors,” not even those of the Italian Eurocommunist tradition, are not the answer.

Again, a systemic application of the Balance Of Power approach means achieving in provincial legislatures, regional legislatures, and municipal councils, a legislative presence that, while deliberately insufficient for a legislative majority, is unambiguously large enough to hold the legislative balance of power.  Contemporaneous examples would be the city councils of Chicago and Seattle.

 

Building the Mass Party: The Merger Formula in the American Context

What will it take to build a mass socialist party in the United States? Rosa Janis argues that socialist think-tanks may be a necessary first step, as well as a movement to reform electoral and labor laws through “anti-entryist” candidates. 

With the buzz around the new democratic socialist congresswomen elected in the 2018 midterms and the growth of the DSA, there have been a number of different proposals on how socialists should conduct electoral campaigns and general political strategy. These proposals have ranged from the most moderate—those of Nora Belrose and other progressives—who want to work towards Michael Harrington’s vision of realigning the Democratic Party through running in the party’s primaries, to a more radical strategy being put forward by Neal Meyer and Ben B. of The Call who argue for an aggressive ‘Bernie or Bust’ campaign to split the left wing of the Democrats from their neoliberal masters to form a new labor/socialist party. (1) (2) What all of these new strategies have in common is that they accept that in the current moment, third parties are not viable.

Nora Belrose and Berniecrats represent the status quo. This makes sense given that their socialism is nothing more than a watered-down version of Social Democracy which fits within the capitalist framework, even though their ‘socialism’ fell out of fashion with the Democrats in the 90s with the rise of the Clintons. However, if we want to fulfill the underlying promise of socialism, of democratically empowering the lower masses and thus undermining the whole of the capitalist system, we must go well beyond being the left wing of a capitalist party.

While Neal Meyer and Ben B. halfway conceive of a successful electoral strategy based on the correct impulse of working within the system to ultimately undermine it, the strategy laid out in The Case for Bernie 2020 has five major problems with it.

The first concerns the reason why third parties are not viable in the United States. This is not due to a lack of a base of potential voters. Pew Polling on third parties show that most Americans feel there is a need for a major third party or that a vast number of American citizens refuse to vote for either party, as the 2016 election revealed. (3) (4) These potential voters are not given any kind of choice in the matter: third-party candidates have the odds stacked against them with first-past-the-post, or winner takes all, elections being the norm at the state level. Thanks to loose campaign finance laws, corporate capital flows unendingly to the two parties. This makes the “dirty split” pointless.

Second, as Charles Post pointed out in his critique, even if causing a “dirty split” was worthwhile, it probably would not happen: most Berniecrats, like Nora Belrose, are dead set on working within the Democratic Party, and a ‘Bernie or Bust’ campaign lead by socialists would most likely cause a split within the left wing of the Democratic Party rather than separating the left wing of the Democratic Party from the neoliberal center due to fears of Bernie being a “spoiler” candidate who would aid a Republican victory. (5) Third, Meyer & Ben B. do not cover how we would fund such a “campaign within a campaign,” a common problem with most of these democratic socialist political strategies. Socialists need money to compete with corporate Democrats in an election. Fourth, the way politics works in the United States is by discouraging any meaningful mass participation, as both parties are hollow fundraising machines unlike the political parties of the past that had an engaged mass membership. Any kind of socialist effort would have to tackle such a problem directly, and while Meyer & Ben B. briefly bring this up, they do not have a detailed response to it.

The fifth problem is probably the most important: there is not much that separates the Socialists who would get behind a hypothetical Bernie or Bust campaign from Democrat-approved progressives like Elizabeth Warren in terms of policy. This is indicative of a much deeper problem with democratic socialists in general, as they seem to not have their own independent political vision. While these flaws hold back the Bernie or Bust strategy, the impulse of working within the system in order to break it down is a good one, as the alternatives to it have consistently proven to be inadequate. Anti-union legislation has made it harder for socialists to organize a mass movement without dealing with the crooked realm of the American state.  Therefore We must lay out a political strategy that will not only organize people directly, overcoming the weakness of the current labor movement but will still create a party with a distinctly socialist vision, completely independent from the two parties and undermining the two-party system from within.

The Merger Formula in America   

The need for a socialist think tank and a broader plan for building the mass party must be thought of in the context of what Lenin scholar Lars T. Lih refers to as the Merger Formula. The Merger Formula posits that the success of a socialist revolution is based on the ability of the socialist movement (S) to merge with labor movement (M) to form a mass party (S+M) through which a revolution can be carried out. The concept is implicit in Marx and Engels’s Communist Manifesto, Karl Kautsky’s The Erfurt Programme and Lenin’s concept of the vanguard party (6). The role of the socialist movement, according to the Merger Formula, is to develop the concept of socialism through theory and implant it into the consciousness of the workers’ movement, which acts as the mass base for socialism. In this way, the socialist movement can be thought of as the mind of the revolution and the workers’ movement its body. While some might reject such a formula as it implies that the workers are incapable of imagining socialism for themselves, this would be a simplistic misreading since—much like the literal mind and body—the socialist movement and the workers’ movement are never completely separated: the socialist movement is made up of  the most advanced elements of the workers’ movement, and the workers’ movement is made up of the most advanced elements of the socialist movement. On theoretical grounds, the goal of the Merger Formula is to meld these two distinct-yet-connected social forces together to form the party and the revolution. Even during their most deformed state, transforming from revolutionary socialism to tepid social democracy, the mass parties of Europe relied upon the strength of the labor movement to provide them with the base of support, and in the semi-industrialized world, socialist revolutions were able to substitute the M of the Merger Formula with peasants.

However, we are in a situation where the existing M in the United States has been immensely weakened by a full-on assault against the legal rights of labor to organize and an evisceration of their advantageous class position. Removing American workers from the point of production through the shipping of their jobs overseas, along with a general shift in the economy towards service work, has taken away the power that American workers traditionally had, as they once had the potential to effectively seize the means of production. This has effectively neutered the strength of the American working class, as can be seen in the long-term decline of union membership and unions in general. (7) This presents the growing socialist movement with a major problem, as it sees its long-term growth as based on traditional institutions of labor such as unions. The socialist movement is completely disconnected from such institutions, being mostly composed of declassé and/or downwardly mobile petty bourgeois. The desire to return to such traditional institutions of labor is not motivated so much by a class basis as by a desire to find a viable alternative to what is called ‘identity politics’, contrasting the unity of 20th century workers’ movements against the fragmented and easily co-opted intersectional framework of understanding oppression and struggle. Through this desire to return to traditional labor institutions of old, people like Adam Proctor (of the Dead Pundits Society podcast) hope to create a ” socialism for regular-ass people” but they fail to propose a way to deal with the practical implications of workers being ripped from the point of production in the 21st century; they are too focused on critiquing the flaws of identity politics to put forward a meaningful solution beyond simply a narrow and economistic call to “organize”. We must therefore critically evaluate what the ‘M’ in the Merger Formula will be in 21st-century America and how we connect it to the burgeoning socialist movement in a meaningful way.

We must understand that while the decline in the number of factory workers that has led to the death of the traditional labor movement is real, the proletariat is something that is much greater than merely factory workers and therefore still exists. The proletariat is composed of those who are dispossessed from control over production and must therefore compete in the labor market in order to survive. When we start to think of the proletariat in this way, it becomes clear that everyone from permanently unemployed black people to service workers on meager wages are proletarians just as much as factory workers were in the 20th century and that the kind of workerism which dismisses them as lumpen (or whatever other nonsensical abstraction is utilized by bigoted Marxists) must be refuted as unscientific. The modern proletariat currently does not operate primarily through traditional institutions like unions, but still resists the capitalist class through various means of struggle that are scattered due to their spontaneous nature: forms of resistance like riots, wildcat strikes and protests of various kinds, all driven by a disorganized and unconscious proletariat. This means that riots against police brutality are just as proletarian as strikes, as both the rioter and the striker are proletarians struggling against capitalist exploitation even though said exploitation comes in different shapes—one being artificially imposed unemployment and racial discrimination, the other being direct wage slavery. The goal of the socialist movement must be to study these real movements of proletarian action and deeper sentiments that are in the proletariat which are inactive due to the suppression of resistance and figure out how to unify these scattered forms of struggle under the banner of the proletariat and move towards a well articulated and genuinely radical vision of socialism.

Organizing The Socialist Movement

Before we can even begin to tackle building the proletarian movement of the Merger Formula, we must first figure out how to effectively organize the burgeoning socialist movement into units that will best allow them to work as the mind of the revolution. The general tendency is to move towards the creation of “parties” which end up being pseudo-think tanks that use the brainpower of college students to put out some kind of publication filled with “Theory,” Theory in this case often being a Kabbalah-like doctrine that is completely disconnected from any meaningful practice.“The Party” in this situation has no connection to any mass movement, making it ineffective as a political party, let alone as a mass party. Without this connection “The Party” becomes a pseudo-activist NGO which has no mass appeal as it does not know how to work strategically, with all the energy of radical activists getting worked back into the Democratic Party through its network of NGOs. If the natural tendency of radical organizations in the United States is to fall into either of these two positions, then the obvious solution is to drop the pretense of our small sects being genuine vanguard parties and to begin to learn from our more successful opponents in mainstream politics as to how they maintain large bases of support. While obviously the Democrats and Republicans only represent a minority of the nation, it is nonetheless a significantly larger minority of the nation than what the current socialist movement represents, and to learn from one’s opponents does not mean one needs to copy them wholesale. Rather, it is to take specific tactics and strategies that work and take into account why the nation does not vote for the mainstream parties.

Nick Srnicek & Alex Williams’s Inventing the Future: Postcapitalism and a World Without Work takes a step in the the right direction in terms of how the socialist movement should be organized by tracking how neoliberalism developed from well-funded think tanks and proceeded to slowly but surely infiltrate the halls of power through the development of a clear and coherent alternative to the dominant Keynesian consensus of the 1950s and 60s, offering well fleshed out policy that could be enacted by politicians and a message that could win over a large enough portion of the population to create a new hegemony of free-market dogmatism. Of course this is all framed in a very limiting Neo-Gramscian framework that gives too much credit to the spreading of ideas in the rise of neoliberalism as opposed to the role of the evisceration of the industrial working class that served as the base of the Keynesian social democratic order that was carried out by the capitalist class. While this line of reasoning is ultimately wrong, they are correct in believing that the organization of socialist think tanks is necessary. They are also correct in wanting to study the success of mainstream political movements. The neoliberals could offer coherent policy proposals and give clear explanations for what they wanted with the authority of academic titles behind them, offering a vision of a new society, whereas socialists tend to focus on critiquing capitalism and offering nothing that isn’t either something that could already be put forward by the progressive wing of the Democratic Party or is just empty nostalgia for dead regimes. It makes sense then for the socialist movement, whose natural role is to be the mind of the revolution, to organize as think tanks which, instead of having a elusive focus on critique and eulogizing over the corpse of 20th century communism, works out the specifics of what a revitalized socialism would look like in power, proposing policy that is just as thorough in terms of being backed up by empirical data as something that would be put out by the Heritage Foundation or the RAND Corporation.

The think tank as a form of an organization has the benefit of dealing with the specifics of policy, analysis, and strategy through professionalizating such tasks. One aspect of strategy in particular that is important to the left but often overlooked is the need for funding. Leftist organizations have a major problem with funding as their ideas are fringe and there are few mechanisms by which they can receive financial support. This often leads to leftist organizations organizing themselves in a way that is similar to a multi-level marketing scheme, having their followers (typically young, student activists) buy products to sell, leaving the students in even more debt than before while only benefiting only the leaders of the organization. These sort of pseudo-multi level marketing schemes end up feeding into the problem of anti-democratic cult-like structures of these “parties”. Establishing a legitimate think tank gives us a way of funding ourselves that will rely less on student activist labor and more on large donations from sympathetic backers. With the popularity of “socialism” as a concept and the nice gloss professionalism that an organization like a think tank can give to a political movement, finding sympathetic backers who were willing to give a large amount of money towards socialist think tanks will not be that hard: radical chic is now in fashion with celebrities like Jim Carrey professing their support for socialism. (8) It doesn’t matter how accurate these celebrities’ grasp of socialism is, as radical chic and the legitimacy of the think tank form in American politics makes such a project attractive to liberal celebrities who want to flex their social justice credentials through conspicuous consumption. There is a long history of American celebrities supporting radical organizations with cash, such as Marlon Brando’s support for the Black Panthers. Besides celebrities, there are probably foreign backers who are already prone to backing left-wing subversives for their own long-term goals and again the legitimacy of a think tank will probably attract their attention. Basically, we need to find the Engels(es) for our Marx(es), and the best way to do that is through the think tank form that already exists in the United States.

Building the proletarian movement

With a rough outline of how to organize the socialist movement to be more effective, we can now begin to work out the rebuilding the body of the revolutionary movement that is the proletariat. As previously discussed, we cannot simply rely on tapping into already established unions for a base of support since they are weakened and the proletariat is scattered in raw social movements. There are also sentiments within the dispossessed proletariat which have been described by both bourgeois political commentators and a new school of Marxists associated with the new Left Flank blog as anti-political.(9) (10) While anti-political Marxists have a questionable theoretical framework and reading of Marx which I have already tackled with a few friends in an article titled To Rip Off a Band-Aid, (14) they, along with their bourgeois liberal counterparts, are following the “widespread mood,” a clear empirical trend that can be found in the patterns of low voter participation in western democracies, rising voter apathy, desire for a major third party in the United States, and populist movements that tap into this mood which is common among the proletariat. (11) (12)( 13) All of these things point towards a general resentment towards politics within the proletariat that manifests itself through the general sentiment of “anti-politics”. There is also a growing trend of social alienation and antisocial tendencies developing due to the breakdown of the commons that can be seen in the media spectacle of school shootings, a thesis I argued for in my last article, How Empires Die. (14)

Neatly summarized, the three main tendencies that we need to tap into to revitalize proletarian movement are as follows:

  1. Raw Social Movements that have a proletarian class character and often express themselves in disorganized forms such as riots but who without real leadership end up being routed into the Democratic Party (e.g. Black Lives Matter).
  2. Populism and anti-political sentiments that have been building within the class due to an inability for their voices to be heard by the clueless political elite and the capitalist class that controls them in the face of their evisceration.
  3. The social alienation that has been growing due to the lack of community spaces in which people can be properly socialized.

How to tap in into the first is relatively easy to grasp as it would involve copying the sort of organizational structures that the Democratic Party already has with activist NGOs but instead of seeking to route raw social movements into the Democratic Party we would be pushing them towards the solidification of the proletarian movement and the eventual creation of a socialist party that unifies it politically. We would initially lack the resources that the Democratic Party has, but using some of the same methods of funding and leaning into the popularity of socialism among young people would allow us to gain the upper hand in terms of outflanking the Democrats when it comes to vying for control over movements like Black Lives Matter and Occupy Wall Street. To tap into the second tendency, we would need to do two things: organize campaigns for electoral reform, which would focus on how awful politics currently are, and give voice to the need for popular representation that would come from the formation of a major third-party in the United States, fulfilling the promise of American democracy. Propaganda efforts would feed into the discontent with mainstream politics that already exists within the proletariat in an effort to route them into a proletarian movement along with a proletarian party. For the third tendency, we should engage in what we will call “commune building”: what we mean by commune building is rebuilding the community bonding exercises and services that people used to have, such as bowling leagues and health facilities, but in a new socialist light. These will constitute the framework of the mass party. Mass parties of the past, such as the Black Panther Party and the Social Democratic Party of Germany during its heyday, were not only political organizations but also provided for social needs. The creation of socialist beer clubs, healthcare facilities, and other forms of alternative institutions will fill the gap left by bourgeois civil society in terms of creating thriving communities that will unite the class through the real social bonding that many now crave. Imagine if the young men who label themselves “incels” were taught and socialized through socialists schools instead of underfunded public schools and the dark corners of the internet. When we tap into all three of these tendencies within our society we will not only be rebuilding the proletarian movement by funneling them into a socialist mass party: we will also be bringing people together and improving their lives along the way.

The Democratic Offense

We have covered how to effectively organize the socialist movement and revitalize the proletarian movement, but before we can start to build the mass party we need to deal with the two-party system which dominates American politics. We cannot simply run third-party candidates in the United States because the two parties which the capitalist class supports have worked together to organize elections in such a way that it is impossible for a third-party candidate to be viable. In order to counter this we would need to enact real electoral reform like getting corporate money that usually ends up keeping third-party candidates from being serious contenders in elections out of politics and replacing winner-takes-all elections with the two-round system nationwide that would eliminate the “spoiler effect” that third-party candidates have the few times they are successful. The situation is tricky however, because in order to be able to enact the electoral reforms that are necessary for the establishment of the successful third party, and by extension a socialist mass party, there needs to already be successful independent electoral movement for said reforms, since they would have to be passed by elected politicians. This leaves us in an awful situation where the only way to build successful third parties is to already have a successful third party, so at the moment we cannot work through a third party. However, avoiding electoral politics altogether is not an option either since it still manages to reach a large portion of the population and has the potential to reach an even larger portion of the population given the mass coverage of electoral politics in the United States by the media. Having people already within the state when we move to take power will give us an advantage that simply avoiding electoral politics altogether will not give us, making the process of revolution an act of the popular will of the proletariat rather than a coup carried out by a small number of people. This means that we cannot simply avoid electoral politics as many leftists would want us too.

We are left with no other option than to work within the two-party system in order to undermine it. We shall not, however, simply tail the Democratic Party as DSA’s right wing would want us to. Rather, we must plan out a wave of hostile campaigns at all levels of office. By running candidates in both the Republican and Democratic Party we will be able to demonstrate that we are not progressive Democrats like the DSA candidates who are the loyal opposition to the Democratic Party but are rather an independent movement that has been forced to fight the duopoly within its own den, our platforms being focused on electoral reforms that will destroy the system, popular demands like universal health care, and actual socialist positions such as nationalizing/socializing major industries. The amped-up rhetoric and openly hostile positions to both parties will separate these candidates from straightforward Democrats and Republicans, allowing said candidates to tap even further into the vital anti-political sentiment that we previously discussed. We would have to be smart and abrasive about our socialist politics to effectively appeal to the proletariat that has been betrayed one too many times by smooth-talking politicians and loud populists. The conventional party leaders would then be forced into two situations that would ultimately backfire in their faces if they were to carry them out against the socialist anti-entryist insurgencies within their parties, either forcing them out democratically in the face of public backlash that would be organized through the revitalized movements of the proletariat and socialism, or trying to compete with the mass popularity of said insurgencies with empty populism and ultimately losing out. Either way, the democratic offensive will be successful in propagandizing for the movement. If and when we do win elections, we will have the means of holding our politicians accountable, unlike the DSA left of today, as we will have ways of organizing the proletariat outside of the Democratic Party with the institutions that we have built through the development of the proletarian-socialist movements. The candidates will carry out the electoral reform with popular support behind them, dragging the two parties along with them towards the establishment of a proper socialist mass party.

Through a slow build up of popular support through the development of socialist and proletarian movements and their merger in the form of the Democratic Offensive we can potentially create a clear road towards a mass socialist party and eventual revolution, working towards the emancipation of all of mankind in our revolutionary struggle.   

Why We Still Need Pitchforks: A Critique of the Politics of Nora Belrose

Revolution is outdated and no longer a realistic means to achieve socialism according to Nora Belrose, a DSA member who writes a popular blog. Is revolutionary politics now only an idealistic fantasy? Jonah Martell argues otherwise. 

Revolution: the motor of history.

‘Revolution’ is a peculiar concept. Few words in the English language have been so thoroughly stripped of substance, yet it retains a near universal appeal. Liberal hacks fantasize about a great blue tide of ‘Resistance’ sweeping Donald Trump out of office; Tea Party wingnuts dream of ‘fighting big government’ with AR-15s and Fox News talking points; even Elon Musk is fond of ‘revolution’ as a buzzword: he uses it to market his Tesla cars.1

Everyone loves revolution—except for Nora Belrose, a DSA activist from Indiana. In her increasingly popular blog, she argues that American socialists must “put down their pitchforks” and accept that revolution is no longer relevant in advanced capitalist countries. She challenges the basics of Marxist political strategy and advances a pacifistic alternative centered on electoral engagement within the Democratic Party.

As a Marxist, I welcome Belrose’s challenge. We should never cling to political views that do not hold up to scrutiny, even if they are widely cherished. But Belrose’s legalistic road to socialism does not solve any of the problems that it claims to address. On the contrary, it is profoundly naïve, manipulative, and undemocratic. What we need instead is a renewed commitment to revolutionary struggle, updated to the 21st century and adapted to American political conditions. Only revolution can bring us to our ultimate goal: a socialist America in a socialist world.

I

In this piece, I will pass over Belrose’s more peripheral ideas, including her pop-psychology rejection of free will,2 her sci-fi speculations about human extinction,3 and her belief that automation will “kill capitalism” by making workers obsolete.4I will focus instead on her core political principles and their implications.

Belrose’s most distinctive political stance is her cheery enthusiasm for the two-party system. Many socialists have given up on fighting two-party rule, but very few of them actually support it. Belrose is a peculiar exception. “The two-party system,” she declares in her blog’s second essay, “is actually good.”5

It is true, Belrose concedes, that many leftists consider two-party rule undemocratic. But a richer democracy is not her primary goal: her goal is to “make the state do things that benefit workers” and “transform the economy in the direction of democratic socialism.”6 Apparently, this would take too much effort in a multiparty system:

In countries with proportional representation (PR) and several viable political parties, it’s nearly impossible for any one party to gain an outright majority in parliament. This forces parties to join together in coalitions and make compromises. While this may sound good in the abstract, it makes it much more difficult to get any kind of radical socialist program enacted … The ideal for the Left is to realign the American party system in such a way that there is one right-wing capitalist party, and one left-wing social democratic or socialist party.7

How will we produce this polarizing realignment? By taking over the Democratic Party. Because American political parties cannot directly control their candidate nomination process, Belrose believes that “labor-based parties are illegal in the U.S.,” so we may as well roll over and give up on building one. Instead, we should create a loose “network of civil society organizations” to run candidates in Democratic primaries, conquering the party from within.8 This would be easier than building our own party anyway since the working class is too ignorant to handle independent politics:

Most voters are working-class people who have little time to research each candidate in detail—so they use candidates’ party identifications to get a general idea of what they likely stand for … Because of this, candidates running on Democratic or Republican Party ballot lines can effortlessly win thousands of votes based on party identification alone. Any third party or independent candidate will needlessly have to work much harder … We shouldn’t make it gratuitously harder to get leftists elected—it’s hard enough as it is.9

A brilliant plan! With cunning and patience, a socialist network wins control of the world’s largest capitalist party. Its members rise to state power on a wave of busy, ignorant voters who back them out of loyalty to the Democrats, and use the state to implement their program. Auguste Blanqui would be impressed: Belrose has found a way to implement his conspiratorial path to socialism without spilling a single drop of blood.

The only problem, of course, is that Belrose’s plan will never work, for two critical reasons. The first is that the clean-cut ‘conquest’ of the Democratic Party that she envisions is impossible. The party’s neoliberal establishment is utterly ruthless and its members have billions of dollars at their disposal. Even consistent primary defeats will not eliminate them as an organized political force (unless guillotines are part of Belrose’s long-term strategy). If left-wing reformers continue to advance within the Democratic Party, the party establishment will begin to retaliate with increasingly dirty maneuvers. They will file frivolous lawsuits to keep reform candidates off the ballot, a move they already tried (unsuccessfully) against Julia Salazar, a DSA candidate for the New York State Senate.10Where this fails, they may push legislation to close up their primary elections, or even use their limitless resources to set up a breakaway political party. The result will at best be a fragmentation of the existing party system, not a simple polarization.

It is unlikely that Belrose’s informal “network” could survive this upheaval with its head intact. She cites Momentum, Jeremy Corbyn, and the UK Labour Party as an example of her realignment strategy working in practice, but in fact it illustrates just the opposite. Momentum is a useless fiefdom controlled by a single man named Jon Lansman, and the Corbyn movement has repeatedly capitulated to the party right’s anti-Semitism witch hunts. Even in intra-party struggles, formal, democratic organizations are indispensable, and the Labour Left is learning this the hard way.

A more serious issue with Belrose’s strategy is its obvious lack of commitment to principled majoritarian politics. She appears to believe that the path to socialism should be ‘easy’ and that the Left must pursue elected office at any cost. This leads her to endorse clever political maneuvers over the hard game of long-term organizing—a sort of electoral Blanquism. She even argues that progressive politicians should be welcome to call themselves democratic socialists without backing social ownership of the economy, because “at this stage, it is more important to popularize [democratic socialism] … than it is to fill it with clear anti-capitalist content.”11

Revolutionary Marxism is more sensible and pragmatic than Nora Belrose. It recognizes that socialists cannot hold power sustainably without conscious majority support. As Friedrich Engels wrote in his 1895 introduction to The Class Struggles in France:

The time of surprise attacks, of revolutions carried through by small conscious minorities at the head of unconscious masses, is past. Where it is a question of a complete transformation of the social organization, the masses themselves must also be in it, must themselves already have grasped what is at stake, what they are going in for [with body and soul]. The history of the last fifty years has taught us that. But in order that the masses may understand what is to be done, long, persistent work is required, and it is just this work which we are now pursuing, and with a success which drives the enemy to despair.12

Proportional representation (PR) is a valuable goal for socialists who value this patient approach to organizing. Under PR, a party’s representation is tied directly to its percentage of the vote, eradicating the spoiler effect forever. In the short term, it would help us run candidates under a distinctive ballot line, with full independence from the Democratic Party. In the long term, it would force us to win a conscious majority to our program before we gain any democratic mandate to govern.

Belrose may be surprised to learn that PR has a rich history in the United States. It was used for decades by over two dozen local governments, including New York City—until Cold War redbaiters scrapped it to disenfranchise black and Communist voters.13 They were wise to take it away from us, and we would be wise to take it back.

Belrose objects yet again that this fight would be too hard. After all, winning PR and other electoral reforms would require us to “embark on an ambitious project of electoral reform in almost every state in the Union.”14

Precisely! As I discussed in my previous article, The Conquest of Ballots, a nationwide struggle for electoral reform would be a boon for the American Left. It would certainly be difficult, but it would also be a powerful organizing catalyst that could lay the foundations of an independent working-class party. Belrose warns that attempting to gain control over our ballot line by abolishing primary elections would turn the entire public against us. However, we can always frame the issue as one of “free association” and combine it with a package of more immediately palatable reforms. We could even put the demand on the backburner entirely and find ways to work around it. Howie Hawkins has suggested that socialists form a party based on a dual legal structure, with a state-recognized skeleton party under the de facto control of a more formal membership organization. The Socialist Party of America used this tactic in the early 20th century, and although it is not ideal, it could be used again.15

There is no easy shortcut to socialism—only the long, hard battle of democracy. In an age of court-rigging, gerrymandering, and mass voter suppression, we should be fighting it now more than ever.

II

Belrose’s brand of socialism also features a noxious affinity for the capitalist police. In her fourth essay, she declares in large bold print that “police officers are actually good.”16 She claims that abolishing the police is “utopian thinking” that could never work in the real world, and takes issue with the idea that the police are servants of the ruling class: if their purpose is to crush popular revolt, then why do they “spend most of their time preventing theft and assault”?17

Belrose acknowledges that police brutality is real, but she claims that it is a purely American issue. Police in other countries such as the UK are benevolent because they “almost never kill civilians,” and things could be the same in the United States. She offers up several policy proposals to reduce American police violence, including universal legal care, drug decriminalization, and mandatory body cameras. In the meantime, we should recognize that “police are public servants, just like teachers and firefighters.” 18 What’s the difference?

The first is that teachers do not shoot puppies19 or murder children20 with impunity. The second, snark aside, is that police are hitmen for the ruling class, whether Belrose likes it or not. Modern police forces were first developed in the early 19th century to crush strikes, riots, and slave revolts.21 Their purpose has always been intrinsically repressive, and even their mundane work “preventing theft and assault” serves capitalist interests. How could anyone make money in a society overrun by violent criminals? Day-to-day law enforcement also prepares police for the more spectacular acts of brutality that define their profession. It desensitizes them to violence, gives them a sense of self-legitimacy, and allows commanders to handpick the most ruthless cops to lead their riot squads.22

This is not a uniquely American problem. Capitalism in the United States is sustained by a vicious racial hierarchy, which gives its police a particularly brutal disposition, but oppressive policing exists even in Europe, Belrose’s social-democratic utopia. In the United Kingdom, black people are stopped by police nearly six times as often as whites, and in France, cops brutalize North Africans with tear gas, beatings, and sexual abuse.23 For every outright murder committed by police, there are hundreds of pat-downs, baton swings, and other daily indignities that Belrose completely overlooks.

The fact that police do socially necessary work does not make them benevolent—or irreplaceable—as an institution. Marxists acknowledge the need for a process of law enforcement under socialism, but we insist that it take on a completely new institutional form: the people’s militia. Instead of relying on militarized goon squads to maintain the peace, we demand that the entire population receive training in gun use, self-defense, and non-violent conflict resolution. Under the militia system, every competent citizen will be able to serve in a democratic, self-managed community patrol.

The militia system does not mean an end to all law enforcement professions. There will still be a need for crime scene investigators, hostage negotiators, victim advocates and other specialties that most people are not trained in. The difference from the present system is that the people who work in these professions will still be civilians, accountable to the militia as a whole. The result will be a self-policed society, without the brutal authoritarianism of capitalist law enforcement. As society further develops towards communism, the need for prisons, policing, and other coercive institutions will gradually wither away.  

It is striking that Belrose does not include community control of the police in her list of policy proposals. For all its limitations, community control could help us rein in the worst police abuses and initiate the transition to a popular militia. Of course, this idea is completely foreign to Belrose: her technocratic brand of socialism does not mesh with such radically democratic demands.

Belrose’s police apologia did not drop out of the sky. It reflects her broader belief that the capitalist state is a class-neutral entity. As she declares in her fourth essay:

The state isn’t inherently on any one “side” of the class struggle. Rather, the state mediates between various different social groups and tries (and often fails) to maintain a relatively peaceful coexistence among all of them. This does mean that the state will tend to protect the property of the rich—but it will also work to prevent individual crime, and it will even give protections to workers if it feels that this is necessary to maintain order. Despite its many flaws and shortcomings, working people are better off with the state than they would be without it.24

This analysis is completely detached from reality, especially in the United States. Unlike most capitalist states, the American political system did not evolve naturally over time. It was crafted behind closed doors by a class-conscious ruling class, by aristocrats desperate to maintain their grip on power. To prove this, we need only refer to the writings of James Madison, who kindly informs us that the Constitution was designed to keep the unpropertied majority from enacting “a rage for paper money … an abolition of debts … an equal division of property … [or] any other improper or wicked project.”25

Most Americans understand on an intuitive level that they do not live in a genuine democracy. Millions of people are disenfranchised; the president is not elected by the popular vote; the Senate overrepresents conservative rural areas; congressional districts are gerrymandered, and Supreme Court justices—appointed for life—claim the right to strike down legislation whenever they see fit. At best, the American state is a plutocratic republic. What limited democratic features it does possess were carved into it, by decades of militant struggle.

III

For Belrose, however, militant struggle is obsolete. Her strategy is based on a blanket rejection of revolution, as demonstrated by her most provocative article “Put Down Your Pitchforks: Why Revolutionary Politics Doesn’t Work.”

In this piece (which she later retitled to condemn “insurrectionary” politics), she declares that revolution is impossible in advanced capitalist countries because “the democratic state commands legitimacy.”26 Revolutions only occur in times of extreme tyranny, poverty, and degradation, and in all circumstances, workers will confine themselves to legal electoral struggle. Because the existing state has democratic institutions, we must strive to win power within it, on its own terms. When this happens, nothing can stand in our way:

When a popular movement wins a commanding majority in parliament, it immediately inherits all the legitimacy associated with the democratic state … As long as the elections are fair, no one can question that the new government is a reflection of the popular will.27

Franco, Pinochet, and many others would beg to differ, but thankfully, Belrose does not present an immediate threat to them. Because she believes that immiseration is the source of revolutionary progress, she banishes socialist transition to the distant future. Capitalism will only be abolished by an extreme crisis, when the “rising tide of automation” has plunged millions of workers into grinding poverty.  Until then, we should merely “push the boundaries of social democracy … preparing for the moment later this century when society will be ready to leap into the bright democratic socialist future.”28

This is a peculiar combination of gradualism and catastrophism, but its rejection of a revolutionary break is not unique: it reflects the mainstream opinion of most American democratic socialists, including key writers for Jacobin Magazine. As Vivek Chibber declares in his article “Our Road to Power”:  

The state has infinitely greater legitimacy with the population than European states did a century ago. Further, its coercive power, its power of surveillance, and the ruling class’s internal cohesiveness give the social order a stability that is orders of magnitude greater than it had in 1917 … Our strategic perspective has to downplay the centrality of a revolutionary rupture and navigate a more gradualist approach. For the foreseeable future, left strategy has to revolve around building a movement to pressure the state, gain power within it, change the institutional structure of capitalism, and erode the structural power of capital — rather than vaulting over it.29

Underlying all of these arguments is the widespread belief that modern governments are omnipotent. In an age of tear gas, nuclear weapons, and the NSA, it seems outrageous to promote self-defense against the state, or any other break with legality.  But beneath the surface, the reality is much more nuanced. Technological development has given states more eyes to see with, but it has also given them more streets to patrol. The same social media networks that enable mass surveillance also helped spark the Arab Spring, as well as the recent wave of teacher strikes in the U.S. More importantly, a revolution is not an act of brute physical force: it is a complex social process that can be relatively bloodless, especially if the military joins its ranks.

Because Chibber and Belrose fear to attempt the impossible, they refuse to fight for what is necessary. It is certainly important for socialists to work hard at winning elections, to fight for immediate reforms and build a majority mandate for socialism. But if this struggle is successful, it will eventually hit political limits that make revolutionary rupture the only path forward.

For the purpose of illustration, let us imagine that the year is 2028. Alexandria Ocasio-Cortez has won the presidential elections in a landslide and DSA candidates have taken control of the House of Representatives. The vast majority of Americans are ready for their program: Medicare for All, universal college, and a gradual nationalization of the Fortune 500 companies. Only two obstacles stand in the way: a Senate controlled by neoliberal Democrats and a Supreme Court dominated by the reactionary right.

President Ocasio-Cortez and her allies know that they have majority support, and they make every effort to enact their program. But time and again, the Senate Democrats block their proposals or water them down to the point of unrecognizability. Eventually, a compromise bill for healthcare reform makes it through Congress—only to be struck down by the Supreme Court. Brett Kavanaugh gleefully writes the majority opinion, which declares single-payer healthcare unconstitutional.

At this point, the socialist movement stands at a crossroads. It can bow down to Brett Kavanaugh and work within the rules of the system, or it can demand the right to rule on the basis of its majority political support. Choosing the former can only mean retreat. Choosing the latter would spark revolutionary upheaval.

This scenario may be imaginary, but it displays the fragmented, reactionary nature of American political institutions. ‘Democratic’ legalism is a naïve fantasy in a state that is profoundly undemocratic. We must learn to embrace the more sensible course: revolution.

IV

American socialists need a revolutionary alternative to Belrose’s pacifistic reformism—a strategy that is principled, militant, and pragmatic. For decades, self-described ‘revolutionaries’ have prided themselves on meeting the first and second of these criteria, but they have never met the third. The failure of revolutionary politics in the advanced capitalist world is an extraordinarily complex topic, and no one will ever unravel it completely. It is rooted in a combination of historical conditions and strategic blunders by socialists that have mutually reinforced one another. We will never know if history could have taken a different path in 1914, in 1968, or in 2011. But we can learn from the mistakes of the past, and use them to forge a better strategy for the future. What could be some defining features of this pragmatic revolutionism?  

Above all else, it would require a commitment to formal, democratic, majoritarian organization. There is no substitute for this—not a ‘Leninist’ vanguard party, not Belrose’s ‘network’ of left-liberal Democrats, and certainly not anarchist dumpster-diving collectives. At their core revolutions are not destructive, but constructive processes: they are moments in which the masses strive to consciously remake society. This requires formal discussion, debate, and deliberation. Most ‘revolutionaries’ in the developed world have completely failed to recognize this: they believe that revolutions are explosions set off by immiseration and incendiary rhetoric. Consequently, they reject all efforts at long-term institution-building. They promote a perpetual sense of emergency among their members and make efforts to turn every street demonstration into a revolutionary crisis. The result is a ‘workers’ movement’ that is completely detached from the working class, self-relegated to the fringes of political life.

The idea that immiseration by itself produces revolutionary change is profoundly anti-Marxist. Revolutionary moments have unfolded in many historical periods when people were not starving en masse, from the American Revolution of the 1770s to Chile in the early 1970s. The real source of revolution is more subjective: it is the development of a wide gap between what the working class has and what it believes is possible. The task of a socialist party is to do everything in its power to expand that gap.

To do this, it must be willing to engage with existing institutions without grounding its legitimacy in them. We can vigorously contest elections and fight for reforms while still acknowledging the limits of this struggle, acknowledging the need for an eventual break with the capitalist state. Our source of legitimacy must be majority support from the working class, not 18th-century constitutional protocols. Even as we send our representatives into Congress, we must build up our own institutions outside the state, from parties to unions to cooperative organizations, that can lay the foundations of a post-revolutionary society.

On a more prosaic level, we must abandon the fantasy of ‘conquering the Democrats.’ Even if this were possible, it would mean embedding ourselves in a two-party system that betrays our fundamental political values. The system of primary elections in the United States is in some ways uniquely democratic, and in the short term, we should make use of it by running socialists in both Republican and Democratic primaries. Running in both parties would help establish the fact that we are loyal to neither, and make it easier for us to build a mass constituency that cuts across existing party lines. But these efforts must be joined at the hip with a nationwide struggle for electoral reform. We must uphold the fight for a higher democracy, every step of the way.

V

Nora Belrose is not good at socialist theory. Her ideas are strategically bankrupt. But even so, she has done the Left a great service by presenting them in an honest, straightforward light. She never minces her words or dawdles in half-measures. With her effort to slaughter every sacred cow of orthodox Marxism, she has forced us to defend our views intelligently.

For that, she deserves our undying gratitude and respect.

Memo on DSA Electoral Campaigns

DSA member Peter Moody looks over DSA’s electoral strategy and its current application, specifically in the Alexandria Ocasio-Cortez campaign, arguing that the task of making candidates accountable to the organization is far from complete. 

The Democratic Socialists of America seems poised to have two members in the next sitting of the House of Representatives- albeit elected on the Democratic Party ballot line- which would be historic for both DSA and the representation of self-described socialists in Congress generally.

This would also be notable in terms of the group’s electoral strategy, as these candidates are well-known as members of DSA, and one of the candidates in particular- Alexandria Ocasio-Cortez- has been endorsed by the national organization and received material support from it; this has also been true to varying degrees for a number of candidates for state and local office.1  This represents a shift for the organization- likely brought on in part by the ‘successful loss’ of the Bernie Sanders campaign, which helped start the ball rolling in terms of membership to get DSA to its current claimed figure of 50,000.

Previous DSA interventions in elections can probably be best described as uneven.  While it is best known on the left for promoting a strategy of ‘realigning’ the Democrats- working with trade union leaders, left liberals and progressive social movements to transform the party into a social democratic formation- its official stance has historically been one of agnosticism between explicit realignment and more tentative support for building some sort of independent political formation.  In practice, however, DSA has given at least tacit support to the Democrats and generally looked askance at electoral efforts to the party’s left- whether in the form of non-socialist radicals like the Greens, or explicitly socialist campaigns. Nevertheless, such efforts were indeed tacit: little energy or organizational resources were spent promoting Democratic candidates. Even when DSA had elected officials previously (including former Democratic member of Congress Ron Dellums), such candidates went largely unremarked, the unspoken logic behind such a stance is that socialism was saddled with too much baggage to be electorally popular outside of some minor-edge cases, and the duty of socialists was to act as the best builders of the ‘broad, progressive’ camp in order to either promote reforms or at least keep conservatives from winning office and ‘making things worse’.

In a post-Sanders political environment, however, things have changed in DSA’s estimation.  Now that some conception of socialism has entered into the wider American consciousness as a positive, the group has taken a much more proactive approach of supporting particular candidates who are DSA members. By and large, the candidates it supports are still running on the Democratic Party ballot line, but are evaluated against a document passed by DSA’s national convention last August- now the national organizations’ priority is given to supporting ‘open socialist candidates’.  Furthermore, the convention document begins to flesh out a commitment to “building a mass socialist political formation in the United States” and speaks of developing candidates (and by extension, elected officials) who are “accountable to DSA’s political agenda and who can serve as the base for increasingly assertive and widespread independent socialist electoral activity in the coming years”.

The accountability question is a vital one.  In an electoral strategy document adopted by DSA’s national political committee earlier this year, which fleshes out the principles adopted at the August convention, the desire to hold candidates running with DSA endorsement accountable to the politics and platform of the organization runs strongly throughout.  In particular, the document correctly notes some of the weaknesses of DSA’s earlier electoral efforts. Under the old method, the resources of DSA largely existed as campaign fodder, subordinate to the candidate running; once elected, said candidate possesses not only access to elected office but also the power of incumbency and but all of the resources (staff, skills, experience, a donor list) required to run a successful campaign and stay in office. On the other hand, the organization has little leverage over the candidate and little to show for the work of its volunteers.

The piece goes on to argue- again, correctly- that this model had the practical effect of subordinating the broader organization to the elected official, rather than the other way round: in order to retain association with the elected official they had to be provided with resources and loyal support, while criticism of their actions had to be either muted or silenced completely.  With such an arrangement, the elected official then had the freedom to pursue whatever agenda best suited their own political career, and DSA either needed to stop supporting said official- thereby losing the much-coveted access that they were aiming for by supporting them in the first place- or provide left cover for what may have ended up being an increasingly centrist or right-wing agenda, undermining the very politics that a socialist organization is supposedly fighting for.

Thus, from the perspective of rhetoric, DSA’s electoral strategy document represents an encouraging, if hesitant, step forward.  Unfortunately, practical proposals for how candidate accountability is to be achieved are rather thin on the ground, which leads to a de facto slide towards the previous model of jockeying for candidate access, while committing greater energy and resources.  This is compounded by DSA’s rather loose political and organizational nature, which purports to place local initiative and the free expression of members at the center of its practice. This is largely positive when it means the rank and file of the organization have the ability to self-manage their own activity, but can also mean that candidates and electoral work can still be treated in the same localist approach.

This slippage has already started in the case of DSA’s highest-profile candidate- Alexandria Ocasio-Cortez.  While she prominently featured her DSA support during her campaign for the Democratic nomination (and still calls herself a “democratic socialist” on her website), her Twitter profile was largely scrubbed of DSA content after the primary, and DSA endorsement now only exists on her website as one among a constellation of progressive and left-liberal groups also supporting her campaign – as opposed to the prominent place that one would hope for the organization of which she is a member and supposed representative (and to which- again hopefully- she is accountable).  Moreover, Ocasio-Cortez has made public statements pitching herself as a loyal Democrat, seeking to support all party nominees regardless of their actual politics.  This has led the New York City chapter of DSA to publicly criticize (if perhaps rather mildly) her position. It is positive that this unconditional Democratic Party loyalty is not going unchallenged, but is yet another sign that any process of developing candidate accountability to DSA itself has a long way to go.

A version of this article originally appeared in Issue 1228 of the Weekly Worker, the paper of the Communist Party of Great Britain.

How to Play with Fire: Electoral Politics in the Heart of Empire

Ira Pollock examines the difficulties of left electoral strategy regarding the question of imperialism and affirms the importance of upholding strong anti-imperialist principles in electoral campaigns. Otherwise, the left itself can become an arm of the imperialist state.

The Left on Elections

The issue of electoral politics has long divided the Left. In contemporary discourse, the most visible dispute concerns the proper strategy for conducting campaigns. Within the Democratic Party, centrists and left-leaners disagree over the best way to win elections: should the party press leftward and focus on working-class struggles, or appeal to a moderate base, win over fence-sitting independents, and snag Republican defectors? For them, it’s largely a matter of strategy.

As you move to its left fringes and beyond the Democratic Party, the conflict morphs into a question of what core principles leftists should compromise to take state power. For instance, one debate within the ranks of DSA hinges on whether the organization should require endorsees to take a hard stance against the occupation of Palestine. In other words, it’s a question of strategy versus principles.

But all of this is only the tip of the iceberg. To even accept the terms of these debates, one must hold a matrix of positions that are by no means orthodoxy on the Left. Many socialists balk at the prospect of spending limited capacity on elections in the first place. For these leftists, to participate in electoral politics is to already lose the struggle for working-class power, to engage with it on the wrong terrain.

Sophia Burns, an incisive theorist and practitioner of revolutionary politics, offers a compelling articulation of why “building institutions outside of the state and against it offers a more effective road to social power than protests and elections.” The issue cuts deeper than just the most effective way to build power. It concerns whether it’s even possible for the working class to take power through elections. Burns’s is one of the more thoughtful accounts of why it isn’t, but some leftists are less sophisticated in their analysis.

Consider the circulation on social media of the following Rosa Luxemburg quote, taken radically out of context to justify electoral abstentionism:

“The entry of a socialist into a bourgeois government is not, as it is thought, a partial conquest of the bourgeois state by the socialists, but a partial conquest of the socialist party by the bourgeois state.”

Once you get this far left, the electoral debate is no longer one of strategy or principle, but one of power and agency. The crux of the question boils down to this: can proletarian agency be developed through electoral campaigns? That is, can the working class, broadly defined, build power through elections?

Questions of Agency

The first part of the electoral question asks whether an elected official can actually make their own decisions while embedded within the state apparatus. Once elected, do the parameters of the game so determine and channel the actions of participants that their discretion vanishes? Do elected officials actually wield state power or are they simply interchangeable cogs in the state machinery? An optimistic answer to this question is a premise of electoral work, an assumption baked into the whole project.

The second question is whether an elected official can exercise specifically proletarian agency through the state. Can they exercise that agency as a proxy for the working class and oppressed? Or has their social position changed such that any action they take serves some facet of capital or empire? For electoral campaigns to build proletarian agency, they must be able to partially capture the state by embedding a proletarian agent (the elected official) within it and build proletarian power enough outside the state to hold the elected official accountable to the interests of the working class. The only alternative is to bank on the ongoing moral fortitude of the candidate. So, can the agency of elected officials be proletarian in nature? Socialist electoral politics presupposes an affirmative answer to this question.

Though it is by no means a given, let’s grant that elected officials maintain their agency and that they can act as agents of the proletariat. What new dynamic do they acquire by wielding state power? One thing is certain: by capturing a piece of the state, the power of a leftist acquires a new, imperialist dimension.

Alternative Practice

Returning to Burns’s point concerning alternatives to electoral politics, her preferred strategy is called base building. This approach to building power is gaining steam on the Left. DSA Refoundation Caucus explains base building as follows:

Base building means constructing stable institutions that can bind our base together [by] building roots in the day-to-day fights of the broadest layer of the working class and oppressed…This means far more than just being able to move people to the polls. It means being able to move entire workplaces, neighborhoods, and campuses into fights on a day-to-day basis.

Refoundation does not explicitly oppose electoral politics but does favor an approach that builds working-class power independent of elected officials and outside state channels.

Sophia Burns identifies base building as one of four tendencies on the Left. These tendencies are 1) government socialists, 2) protest militants, 3) expressive hobbyists, and 4) base builders. These tendencies generally coexist and overlap within the same organization, but the schema is useful; it roughly coincides with different analyses of power and how to build proletarian agency. Electoral politics is the bread-and-butter of government socialists. It is, almost by definition, what they do.

Anti-imperialism exists within all of these tendencies. A promising example of such work within the base-building paradigm is the Tech Workers Coalition and its efforts to purge tech companies of Pentagon and ICE contracts. Another compelling example, one that incorporates aspects of both protest militancy and base building, was the 2008 dockworkers strikes, a show of structural power to demand an end to the U.S. occupation of Iraq.

Among these four tendencies, government socialism is unique in regards to the question of imperialism. Unlike the other three, successful government socialism, at least at the national level, endows its practitioners with an imperialist dimension to their agency. It gives them a seat at the table of global empire. Without great care, electoral work can turn leftists into actual, practicing imperialists.

Agency of Empire

Imperialism isn’t, strictly speaking, a capitalist endeavor. Capitalism often drives empire, but imperialist domination is not unique to capitalism; it is unique to statehood. The logic of capital accumulation and the logic of imperial expansion are often intertwined, though not identical. States of all types, capitalist and non-capitalist alike, have engaged in modern projects of imperialism. Accordingly, being anti-capitalist doesn’t necessarily entail being anti-imperialist. However, being a socialist does.

Socialism is intrinsically anti-imperialist because it is intrinsically internationalist.  Marx declared “Workers of the world unite,” not just workers in the core of empire. The proletariat can’t be free as long as it is under the yoke of the bourgeoisie or of an imperial oppressor. Accordingly, when playing the game of state entryism, being anti-capitalist isn’t enough. We must oppose empire if we are to sit at its helm.

By entering into the state apparatus, a candidate necessarily takes on a role in the operations of Empire. A federal politician must regularly decide how the world’s primary imperialist state acts on the global stage. From controlling military spending to authorizing new presidential war-making powers, it’s part of the job to make decisions with an intrinsic imperial dynamic. Nowhere else does a successful campaign endow leftists with the power to serve as architects of empire. Dockworkers can block shipments of munitions. Tech workers can pressure their employers to drop Pentagon contracts. In these spaces, leftists can be anti-imperialists, but they can’t accidentally take the reigns of empire and wage imperialist wars. When candidates in national campaigns succeed, they do gain this power. Where a weak commitment to internationalist principles might make poor socialists of other leftists, it makes active imperialists of elected officials.

Rules for Electoral Practice in the Core of Empire

To qualify for an endorsement from a leftist organization such as DSA, a candidate in a U.S. election should commit to internationalist principles. Particularly at the federal level, where a successful candidates agency can acquire an imperial dimension, this should be the top priority. Leftists can organize for other priorities at other levels of government and through alternative avenues without directly confronting the question of empire. At the federal level, the question is front and center.

At a bare minimum, when vetting potential national candidates, organizers should ask for an express commitment to anti-imperialism and to opposing U.S. wars. Any federal-level candidate that declines to make such a commitment should be disqualified from endorsement considerations.

A second level of vetting should concern specific issues. Does the candidate support eliminating military aid to Israel until it ends the occupation of Palestine? Does the candidate support legislation to end U.S. involvement in the Saudi war on Yemen? Does the candidate support a drastic reduction in military spending? Does the candidate support revoking the president’s authorization to wage the War on Terror indefinitely? For national-level candidates, the answers to these questions should be weighted at least as heavily as to those concerning domestic issues such as Medicare for All and housing.

Finally, and this is good practice for sub-national candidates and on domestic issues as well, consult the candidate’s record (if they have one). For federal candidates, closely scrutinize their record on foreign policy. Did they vote to authorize the invasion of Iraq? Have they voted to fund the occupation on an ongoing basis? Have they voted to increase the military budget? Did they vote in favor of a resolution to recognize Jerusalem as Israel’s capital? This record, if it exists, should be weighted more heavily than the candidates professed values. A federal candidate that has consistently supported military adventures, an expanded Pentagon budget, colonial repression overseas, or any number of other imperialist projects, should not receive leftist support regardless of their stated principles or credentials on domestic issues.

These guidelines should be a bare minimum for socialists practicing electoral politics in the heart of Empire. We cannot sacrifice the lives and dignity of those outside our borders for the sake of domestic priorities. Electoral socialists are playing with fire; they run the unique risk of becoming imperialists by virtue of their success. They must take this danger seriously. Medicare for All in the U.S. is not a victory if we must wage genocide in the Middle East to get it. Let’s not burn the world down to warm our home.