Radio Free Punjab

Rudy is joined by Jasdeep and Sangeet to talk about the recent farmers protests going on in Northern India, especially around the regions of Punjab and Haryana. They discuss the origins of the movement and of the farmers union, how the movement relates to workers and urban dwellers and how the questions of caste, religion and gender are dealt with. The conversation then examines the total participation of society in the movement and how this was achieved, and what we can learn from it. We finalize by discussing the future of the movement, and what we can do to help it from anywhere.

Check out Sangeet’s work on women’s participation in the ongoing movement and on another historical movement hundred years ago, and how religion plays a role in the culture of defiance.

Attic Communists of the Netherlands

Parker and Alex join Emil Jacobs of the Socialist Party of the Netherlands to discuss the factional struggle and expulsion of the Communist Platform group. They discuss the party’s bureaucratic centralism and opposition to open democratic struggle by the party’s parliamentary fraction. Should communists bother to try to push for principled politics within the broader workers movement? Why or why not? Emil also asks for context on the struggle for socialism in the US and the Democratic Socialists of America as well as Marxist Center groups.

Weekly Worker articles added for context and updates to the struggle within the Dutch SP:
https://weeklyworker.co.uk/worker/1323/bureaucratic-control-freakery/

https://weeklyworker.co.uk/worker/1325/youth-section-will-win/

Driving in Reverse: Prop 22 and AppBased Drivers’ Resistance with Boston Independent Drivers Guild

Rudy is joined by Jonathan, Henry, and Felipe from the Boston Independent Drivers Guild for a discussion on how gig drivers are resisting and organizing against precarity in their jobs. We discuss what a typical working day looks like and how drivers relate to their jobs and what the workforce looks like and what challenges that entails when organizing, such as multilingualism. Felipe discusses how Uber and Lyft workers can meet each other, how BIDG was started, its current organizing strategy and the long-term goals of the guild,  and what their relationship to other unions is. The episode then pivots to the context of Prop 22, how that battle was lost, and how the guild is planning for future fights. We end by discussing Uber’s interface with venture capital and its common lie that the company is not profitable

As Felipe said, if you are a gig worker, or a ride-sharing driver, you are not alone. There is probably a driver union somewhere near you, with people getting organized to fight.

A Twelve-Step Program for Democrat Addiction

Jonah Martell lays out a twelve-step program for the Democratic Socialists of America to pursue a path of independent working-class politics. 

Civil War-era Cartoon, 1863. The Union fights off the teacherous Copperheads: Democrats who demanded immediate peace with the Confederacy.

Cheer up, comrades! It has been a sorrowful year for all of us, but the whole world has taken a beating—we’re hardly special. We will always have choices to make, strategies to explore, and opportunities to pursue. In this piece, I will do my best to illuminate some of them. 

We can transform our political prospects. But first we will have to transform ourselves. It is pointless to “keep fighting the good fight” if that means pounding on the same brick wall forever. We must rethink old assumptions and learn some new tricks. If we retreat into isolated local projects or blindly “follow the leader,” we set the stage for another defeat. 

Remember the Sanders campaign? Those months seem like a distant memory now. Bernie Sanders played by the rules of the Democratic Party, and those rules squashed him. Yet we have the power to write our own rulebook—not just by breaking with the Democrats, but by inventing a completely new way of doing politics. It is time to move past the obvious insights. Democrats suck; they are treating progressives unfairly; it is still a relief that Trump got fired. To do better next time, we must ask ourselves more difficult questions. The first one is very simple: who is “we?”

Who Are You?

Nearly every political argument invokes a “we,” a common group that should mobilize around something. Although this is useful for persuasive purposes, it can also muddy the waters. In the real world, there is never just one “we” that any of us belong to—no single collective agent. Readers of this article are presumably part of many “we’s.” 

Several examples come to mind. There is the George Floyd protest movement. There is also Bernie World: the massive network of people who supported the Sanders campaign. And many of us feel a certain kinship with all left-leaning people in America—with our friends who want some kind of welfare state, even if they lack an explicit political ideology.

Then there is a much smaller “we”: the American socialist movement. People who own the word “socialism” and take it seriously, without needing a “democratic” disclaimer in front (most of us are even fine with the c-word). We clump around explicitly socialist organizations—most often the Democratic Socialists of America—and we use the dictionary definitions. We actually want common ownership of the means of production and a new political system to make it possible. 

Socialists are a small but growing minority of the U.S. population. How should socialists handle being in a minority? One option is to embrace it, to turn inward and form angry little echo chambers that achieve nothing. Another is to bow to outside forces, watering down our beliefs in the name of “progressive coalition-building.” Both of these solutions fall short. There is nothing wrong with being in a minority, especially when your side has unique insights on how society works. What’s important is to be an outward-looking minority—a minority with a genuine desire for growth and a clearheaded awareness of its surroundings.

Where Are We?

One tempting idea is that the American Left is finished. With Trump out of office, the masses will become complacent, apathy will reign, and there will be no more appetite for political change. In such bleak times, this pessimism is understandable, but it’s also wrong.

“Don’t underestimate Joe’s capacity to fuck things up.” —President Barack Obama

Total nihilism about our prospects puts far too much faith in Joe Biden and the Democratic Party. The crisis in this country runs deeper than Trump. It began before Trump and will continue long after him. The public may want a return to normalcy, but that is just a short-term impulse. Biden’s party will be governing in the middle of a global pandemic and an economic recession. To govern alone, they will have to pull off an extraordinary political surgery: winning a Senate majority of one, voting unanimously to reform the filibuster, adding new states, and then packing the Supreme Court to keep their legislation viable.

Judging by their track record, are the Democrats up to this task? Are they capable of such ruthless political discipline? And even if they do accomplish it, will their leadership be ready to push through major reforms to help America’s struggling working class?

Perhaps Obama could make a few phone calls and threaten a drone strike on Joe Manchin. Otherwise, they will be governing at the feet of Mitch McConnell. Remember him, the Kentucky boy who looks like a turtle? That’s the man who will be holding Joe Biden accountable, not progressives. The GOP controls the Senate. It now controls the Supreme Court. It has ample weapons to impose a wingnut regime on America without Trump in office. Perhaps that is why they are refusing to wage an all-out war over Biden’s victory.

There will be no “bipartisan” healing, only stagnation and decay. When discontent resurfaces, multiple forces on the Left (not to mention the Right) will pounce to take advantage of it. One force to be reckoned with is Bernie Sanders, Alexandria Ocasio-Cortez, and the rest of the left-wing Democrats in Congress. Because they will be locked out of Biden’s administration, they have nowhere to go but the pulpit. Their party is already eager to marginalize them, and they know the score. The planet is burning. Millions of us have no healthcare in the middle of a pandemic. Roe v. Wade may well be overturned, making abortion illegal for millions overnight and sparking massive upheaval. Every social gain of the past fifty years stands at the mercy of the Supreme Court.

Left-wing Democrats will have to change their strategy. Will they do so effectively? No one knows, and ordinary rank and file socialists should not rely on it. They are embedded in a coalition that prevents them from building a viable constituency. Our responsibility is to develop a more independent approach to politics, with or without their help.

To understand why, let us talk about redbaiting. It worked this year, both on the Left and the liberals (particularly in Miami). Socialism has a powerful appeal among downwardly mobile young people who escaped their elders’ Cold War indoctrination. For a majority of Americans, however, it remains a dirty word.  The Democrats stoked that base when they tarred Bernie as a shill for Castro. Then Trump took up where they left off, tarring Biden as a shill for Bernie, AOC, and a communist plot to destroy America. He and his party made a bet that even the most ridiculous lies would send the Right marching off to Valhalla. They bet right.

Thanks in part to red-baiting (not to mention race-baiting, jingoism, coddling evangelicals, and actually running an energetic campaign), Trump’s coalition turned out with millions more than they had in 2016. The Democrats lost seats in the House and didn’t win the Senate. Now the neoliberals are furiously blaming the Left. Representative Abigail Spanberger (D-Va.) has been particularly frustrated with her neoliberal colleagues for not repressing us hard enough. In a conference call shortly after Election Day, the former CIA officer had this to say:

“We have to commit to not saying the words “defund the police” ever again,” she said. “We have to not use the words ‘socialist’ or ‘socialism’ ever again.”

She may well be right. Censoring those slogans would be a smart tactical move for her party (not ours). But the Representative forgets three things:

1)  Socialists are here to stay and will not be shutting up.

2)  Left Democrats like Bernie worked tirelessly to turn out their constituencies for Biden. Despite the Right’s hatred of them, they played a crucial role in Biden’s victory.  

3)  Red-baiting targeted the Establishment’s weaknesses—not just ours.

That third point is counterintuitive, so it deserves some further context. Once again, the Democrats nominated an establishment candidate who set popular expectations as low as he possibly could. Why not fill the empty vessel? It made perfect sense for Trump and his allies to turn boring Joe Biden into a sinister communist puppet. The move served three basic purposes: stoke their right-wing base, pit the Democrats against their progressive wing, and avoid having to debate Biden directly because Donald Trump is an idiot. 

Debating Boogeyman Bernie was easy enough, but had Real Bernie been the nominee, the dynamic would have changed in some very interesting ways. Sanders excels at something that is invaluable for all political leaders: incisive messaging. Instead of promising nothing, he would have countered Trump’s red-baiting head-on by aggressively selling his ideas: “You’re damn right I support Medicare for All and let me tell you why!” Whatever the results on Election Day, his base would have emerged with hardened convictions and itching for a fight. 

A moot point of course: the Bernie constituency did not harden. Instead, it was defeated, co-opted, and now discarded, left to wallow in uncertainty about its future. Bernie lost because the Establishment rigged the primary—not with mail-in ballots and computer hacks, but with fear: fear of losing to Trump. Fear that Bernie accepted from the outset by promising his loyalty to any nominee and justifying his entire campaign by claiming to be America’s Best Trump Remover. Biden crushed that sales pitch the moment he cruised in with an orchestrated wave of big-name endorsements, signaling to all uncertain voters that the party apparatus was his. How could an open hijacker like Bernie be the Unity Candidate? The loyal crew rallied behind its captain and threw the pirate overboard.

Sold one-by-one, his policies were wildly popular, but bundling them together with a big red bow was too hard a sell for Democratic voters who feared Trump above all else. When Bernie lost the primary, he lost his podium as well. He spent the rest of the election shunted off in a corner, working quietly for Biden’s coalition to “save America” from total meltdown. There was nowhere left to go on the path he had set for himself.

How did that coalition treat him? Bernie wanted Medicare for All. The DNC Platform Committee would not even accept a universal program for children. In 1998, Bill Clinton called for lowering the Medicare eligibility age to 55. In 2020, Biden said “lower it to 60,” framing it as a generous concession to Bernie’s eager young whippersnappers. When Bernie delegates pushed for a move back to Clinton’s original proposal, the Committee shot that down too.

Medicare is for Seniors Only, and Biden has been quite firm on that principle. Nor was his public option a genuine concession. His campaign was happy to paste it on the website, but Biden played it down the instant Trump held his feet to the fire, claiming that it would only be a Medicaid-style program for the destitute.1

The American Left is being buried in coalitions that treat us like dirt. We beg them, appease them, and submit to their abuse. Then they still fail, despite all our efforts to prevent it, and each failure deepens our dependency on them. For decades, we have been hopelessly addicted to Democrats.

Let 2020 be the final relapse. We must be our own captains and build our own ship: a self-assured, self-reliant movement with no divided loyalties. A fearless movement powered by millions who cannot be cowed or manipulated. Millions who know exactly what we stand for; who are sold on both our policies and the big red bow that ties them together.

An independent, socialist, working-class party.

Who Will Build the Ship?

Such tired old words! They are usually where reflection ends, because they are infinitely harder to make real.

Will the Squad build the Ship? Will Omar, Tlaib, Pressley, Ocasio-Cortez, and the rest who won their primaries this year form a Democratic Socialist Party? Before socialists rush to take orders from them, the Squad’s track record deserves a partial review. They have:

    • Firmly backed Medicare for All (all of them).
    • Voted for a $2.7 trillion-dollar Pentagon budget (AOC, Tlaib).
    • Endorsed Bernie Sanders (AOC, Omar, Tlaib).
    • Endorsed Elizabeth Warren (Pressley).
    • Held a sit-in at Nancy Pelosi’s office (AOC).
    • Called Nancy Pelosi “Mama Bear” (AOC).
    • Called for defunding the police (AOC).
    • Held a photo-op with the NYPD (AOC).
    • Fired her chief of staff for annoying Democrats (AOC).
    • Slammed the Democratic Party as incompetent (AOC).

Suspend all moral judgments. Just ask from a distance: are these the actions of a disciplined socialist movement with a clear political strategy? Or are they the actions of a loose, informal circle of left-wing Democrats?

It is the latter, of course. Just like Bernie, members of the Squad are grappling with divided loyalties, balancing their genuine desire for progress with their obligations to a party that wants none of it. There has been much talk in DSA of launching a “dirty break”: having socialists run within Democratic primaries and one day splitting off to form a party of their own. But there is no evidence that anyone in the Squad has ambitions to do this. Unlike Bernie, they have spent their entire political careers working within the Democratic Party. Even if they do have secret plans, ordinary socialists are not privy to them and will have no say in how they play out.

DSA has thoroughly confused itself by viewing the Squad as its rightful leaders. A clear majority of DSA members want to chart a course away from the Democrats, but the Squad’s theory of change is based on “winning the soul” of their party. This is quite different from our mission to build an independent socialist movement.

If the Squad will not build the ship, then what about organized labor? If we stay patient and work hard within the unions, could they eventually toughen up to create an American Labor Party? Perhapsbut they will have us waiting for quite a while. For over eighty years the U.S. labor movement has functioned as an appendage of the Democratic Party. It has millions of members, but they are demoralized, dominated by stagnant leadership, and suffering from decades of decline. The Left certainly needs to rebuild labor, but trying to do so as isolated individuals is a vain abdication of responsibility. The Democrats have the labor movement in a political stranglehold, and to break it we must create a political alternative. Many times in history, it has been a left party that organizes and revitalizes the unions, rather than the other way around. Nor are labor-based parties guaranteed to be friendly to socialists—the purge of Jeremy Corbyn and the British Labour Left should give pause to would-be American Laborites. Enough waiting based on hypotheticals. The time for independent politics is now.

If we need an independent party now, then what should it look like? One option is to cast the net as wide as we possibly can. Throw the s-word out and join with every left-leaning person we can find to form a broad-based progressive party. The party could appeal on just a few policies that are already highly popular, like Medicare for All, and de-emphasize other issues that “divide us.”

It’s a tempting idea. Ditching socialism could take the heat off our backs and make growth much easier in the short term. There is already an organization that is trying to do this: the Movement for a People’s Party. Led by former Bernie staffer Nick Brana, it is determined to set up a “new nationally-viable progressive party.” It has recruited tens of thousands of supporters and an impressive lineup of high-profile speakers, from Marianne Williamson to Jesse Ventura. Running on a platform loosely modeled on that of Bernie’s 2016 campaign, it hopes to flip congressional seats in 2022 and win the presidency in 2024.

Although MPP’s ambition is admirable, the recent track record of “left populism” does not bode well for them. Populist coalitions boom and bust; they rise to power only to implement austerity; they speak in simplistic terms of “the People” and “the Elite” that impede more sophisticated class-based analyses. Their frantic rush for the presidency is quite unwise, as is their desire to conjure up an instant majority. Socialists would do well to remember the fate of America’s original Populist Party: cooptation in 1896 by a Democratic presidential candidate who adopted their demand for free coinage of silver.

Marxist political strategist Mike Macnair describes this impatient approach to politics as “conning the working class into power.” Karl Marx had similar warnings to his contemporaries in 1850:

[The faction opposing us regards] not the real conditions but a mere effort of will as the driving force of the revolution. Whereas we say to the workers: ‘You will have to go through 15, 20, 50 years of civil wars and national struggles not only to bring about a change in society but also to change yourselves, and prepare yourselves for the exercise of political power.’

Socialists should be gearing up for this long-term political struggle. We see the obstacles in front of us in a way that catch-all “progressives” cannot. Progressives hold a powerless but accepted niche within the American political system. It is easy for them to cheerfully dream of “taking back our democracy” and “advancing the American experiment.” Socialists have much weaker roots. Constantly derided as un-American, they are driven to question the dominant culture and the entire political system.

This political system is explicitly designed to “restrain the democratic spirit.” The president is not elected by popular vote. The Senate, with total control over cabinet and judicial appointments, vastly overrepresents conservative white voters, and its members serve staggered six-year terms. This is to say nothing of the Supreme Court, whose members serve for life and claim the right to strike down any legislation as they see fit.

The add-ons are helpful as well. Ballot access laws prop up an artificial two-party system, barring all third parties from meaningfully contesting elections. Millions of felons are disenfranchised. Gerrymandering and voter suppression are rampant. Virtually all elections are in single-member districts—winner-take-all.

“But the Founding Fathers intended it this way!” the conservatives screech when pressed for any progressive reform. “You can’t just change it on a whim!”

Meanwhile, they impose their own changes. They pack the courts, purge the voter rolls, and impose right-wing minority rule on the entire country. The Democratic Party will continue to submit to it for years to come because it is equally loyal to this tired Old Regime.

What is needed is not just a break with the Democrats, but a complete break in our way of conceptualizing political power. Will socialists continue to campaign for catch-all progressives, for left Democrats and marginal third parties? Or will we introduce something completely new and unprecedented to American politics—something that challenges not just the rules but the institutions that make them?

There will be no victory for the Left within the established constitutional order. It was designed to keep uppity leftists out of power. Conservatives know this full well. We will never win if we play by their rules. Our job is to develop a coherent strategy to attack their deliberately incoherent political system. A strategy based on incisive messaging, political independence, and a national struggle for power.

Just to be clear: from this point on, when I say “we” I mean DSA. For all its flaws, it is the flagship organization for American socialists. Where its competitors have three or four-digit memberships, its rolls will soon break 100,000. It is the ideal place to hammer out some kind of future for ourselves. 

No individual can do it alone. But just to get the ball rolling, I would propose the following:

A TWELVE STEP PROGRAM FOR SOCIALISTS

(To Break Our Addiction to Democrats) 

1)  Declare political independence.

Remember what Joe Biden said at the first debate to counter Trump’s idiotic redbaiting. He said “I am the Democratic Party.”Don’t hate him! It was true, and it was actually quite clever of Joe. He was leading a messy coalition and he stepped up to assert responsibility for it. With those words, he wiped out the Bernie movement and made it crystal clear what the Democratic Party is about.

Now, remember how Bernie countered his own redbaiters when his campaign was just getting started. He gave a speech about “what democratic socialism means to me.” Do you see the difference here? One man is speaking assertively about an entire political coalition. The other is speaking on behalf of himself to humanize the s-word and make it less intimidating. But in doing so, he is stripping it of any standardized definition.

Is socialism an organized political movement or is it a slogan, a vague personal philosophy? Right now it is mostly the latter in the United States. Popular understandings of the term range from “equality” to “government ownership” to “talking to people, being social … getting along with people.”

If socialism is no more than a slogan, perhaps we should simply abandon it. The entire point of sloganeering is to popularize unpopular ideas. When the slogan alienates people and has no substance, it is useless. 

It’s not quite that simple, of course. As conservatives love to say, we can’t erase our past, and picking a feel-good label for ourselves will not necessarily protect us. The Right will always be pinning the red bow on anything left of Mussolini. Just ask Podemos (and Joe Biden)!

Moreover, socialism is useful because it appeals to a critical target audience: young, downwardly mobile, working-class people who are already skeptical of American capitalism. Anyone can claim to be a progressive, from Maoists to Nancy Pelosi. Socialism is a knife that cuts us apart from the crowd; it has already captured the public’s attention. We just need to make sure that we cut ourselves into an organized political constituency and not a rebellious fashion trend.

DSA should act less like Bernie and more like Joe. It should step up and say, “DSA is the Socialist Movement.” When asked what socialism is, it should give a coherent definition. I will not presume to have a full answer here, but we should be clear that socialism is a mission to bring freedom and democracy to the working class—and that mission will require regime change. Moreover, because most self-professed socialists in America are also communists, perhaps we should be more straightforward about that when asked. A classless, stateless, communist society is our end goal—give or take a few generations.

That is how DSA should define itself publicly. It should also change the way it describes itself to members. It could put out a statement, even if it is completely internal, announcing that DSA considers itself an independent socialist party and expects members to conduct themselves accordingly. It will not have legal status as a party, but that doesn’t matter. Many American socialists, from Seth Ackerman to Howie Hawkins, have acknowledged the need for flexibility on this question. Because state governments dictate the structure of legally recognized parties, we should simply reject their regulatory frameworks and define for ourselves what a party is. Given the public’s understandable impulse to dismiss conventional third parties, we could continue to refer to ourselves officially as “DSA,” “the Socialist Movement,” or anything similar. Our actions will cement our political independence, not the formality of sticking the p-word in our official title.

There is nothing particularly misleading about this (if leaving out the p-word is opportunistic, then so was Rosa Luxemburg’s party). From a Marxist perspective, a communist party is a movement—a structured, organized, revolutionary political movement.2  Framing the party in these terms is therefore perfectly honest and acceptable. It would also subvert the shallow liberal conception of movements as flash mobs and Twitter hashtags. 

All of these maneuvers may seem pretentious and overbearing, but they are necessary. The Right and Center have no qualms about defining socialism for the public. They define it as “misery and destitution.” Nor are the Left Democrats afraid to advance vague, meandering definitions that leave the Right howling and the fence-sitters completely unconvinced. 

The momentum is with DSA. Even Trotskyist sects acknowledge this by routinely imploring DSA to form a new party that they can “affiliate” with. We have the power to step up and assert collective responsibility for the American socialist movement. It’s us, the Right, or the wavering politicians. Let there be no more talk about “What Democratic Socialism Means to Me.” From now on, the phrase should be “What the Socialist Movement Demands.”

2) Hold annual conventions.

This is a short point. For years DSA has held conventions on a biannual basis. Today that will not be enough. The United States has become rather unstable; conditions can change in a heartbeat and we will have to adapt to them quickly. To keep up with the pace of events, we should hold conventions every year, constantly reevaluating our platform and strategy.

3) Form statewide organizations.

What is the mourning cry of a defeated progressive? It’s this:

“Oh well. I’ll just get involved in local politics. That’s where the real change happens anyway.”

A noble thought; every one of us has had it at some point. Unfortunately, it reflects an unconscious peasant mentality. Giving up on large-scale political change, the progressive returns to their village to do what little they can.

“I would never challenge His Majesty the King. Better to cultivate my little garden.”

A garden is not an island. American cities have more autonomy than their counterparts in many other countries, but that is not saying much. State and federal policies shape every aspect of local government. They prohibit cities from requiring paid sick leave for workers. They require them to accept fracking within their boundaries. They force towns to base their speed limits on pre-existing traffic flows, ratcheting up car speeds and slaughtering pedestrians. 

When we confine ourselves to local politics, we become functionaries of the capitalist state. We also play into the reactionary old American idea that all problems are best solved locally, that large-scale social programs can never be trusted. We must build an opposition to the capitalist state at every level, and that means creating strong regional organizations. A DSA caucus called the Collective Power Network raised this point quite effectively in 2019. What they forgot to fully address is the appropriate scale for these regional entities: the state level. The Republicans and Democrats have their state parties. So should we. 

“But that’s modeling ourselves on the bourgeois state!” cry the anarchists. 

No, it is laying siege to the state. Our state chapters will run on simple majoritarian lines; they will not have Senates and Supreme Courts and Governors with veto power. What they will have is the capacity to run statewide campaigns and contest state policies that impact the lives of working-class people. They will also encourage local chapters to collaborate, improve outreach outside the big cities, and alleviate some of the burden on the national organization—which has been charged with the impossible task of managing 235 locals.

Admittedly, there are some sparsely populated states with very few DSA chapters, and in these areas statewide organization could be impractical, at least in the short term. A United Dakota, North and South, might make sense for DSA’s purposes. Fusing states for tactical reasons is perfectly acceptable; the only inadvisable move would be creating regions that cut states into multiple pieces, preventing unified statewide campaigns.

Although a national organizing drive would be invaluable, DSA’s local groups can take the initiative right now. There is already an easy, underutilized process to integrate DSA chapters. According to DSA’s constitution, just two or more locals may petition to form a statewide organization, pending approval by the National Political Committee and a majority of locals within the state. A similar process is available for locals seeking to form regional organizations. 

4) Nurture a committed membership base.

What does it mean to be a DSA member? One impulse is to make it an extremely demanding, prestigious title—the Navy SEALs of activism. In his classic text on Marxist strategy What Is to Be Done?, Vladimir Lenin called for a disciplined party of professional revolutionaries. Should American socialists aim for the same thing?

No, because for Lenin, ruthless discipline was a necessary evil, not a virtue. Russian revolutionaries operated in a Tsarist police state where the slightest misstep invited discovery, police raids, and mass arrests. The United States is in many ways shockingly repressive, but it is not a tsarist autocracy. In our context, socialists have much more to learn from socialist parties outside the Russian Empire that maintained more open membership structures. They cultivated mass movements—millions strong—to build a vibrant oppositional culture against capitalism. They offered social services, opened libraries and grocery stores, set up cycling clubs, choir societies, picnics and social outings. Germany and Austria offer intriguing historical examples. Today, Bolivian socialists are doing similar inspirational work.

But we don’t just have to look abroad. There are non-socialist, all-American organizations in the United States that show us what dedicated membership looks like. In 2015 the National Rifle Association had 5 million dues-paying members, and nearly 15 million Americans identified with the organization whether they paid dues or not. It cultivates group identity with a wide array of community services—including an official magazine, concealed carry insurance, firearms training for millions, and opportunities to join its 125,000-strong army of training instructors. 

Yes, the NRA is a reactionary, racist organization, riddled with corruption and now in decline. We still have much to learn from it (not to mention the churches that, for better or worse, provide millions of Americans with social services and community life). There is thrilling potential for secular left-wing institution-building, from tenant unions and worker centers to art circles and sports clubs. During the COVID-19 pandemic, hiking clubs and other outdoor activities could be a particularly powerful social service, breaking people out of their isolation and alleviating mental health burdens. 

These ideas go beyond feel-good charity work. They are structured party programs, designed to build a massive support base that can be deployed for confrontational political action. They will cost quite a bit of cash.

This brings us to a crucially important, non-negotiable element of dedicated membership: monthly dues. Dues are the life-blood of a mass movement; they foster group identity, incentivize recruitment, and provide the party with a steady, predictable stream of revenue.

But what about low-income, working-class people? Couldn’t dues make the movement inaccessible to them?

Quite the opposite. Dues can be tapered based on income, and studies show that the poor give a greater portion of their income to charity than the rich. Asking people to pay a steady monthly fee is much more reasonable than bombarding them with fundraising emails that endlessly scream “give, give, give!” Nor is volunteer work a more accessible basis for membership than dues. Time is money, and every hour that a person spends with us is an hour that they could have spent working an extra shift or taking care of their children.

Dues allow us to make reasonable asks of others and avoid activist burnout. We don’t guilt-trip the single parent working two jobs or the exhausted volunteer with mental health burdens. We say: “Don’t worry. Take a break as long as you need to. Just help us stay afloat and keep paying your dues.” There will always be varying levels of involvement, and not all of us will be red Navy SEALs. Anyone who supports our mission, votes for our candidates, and pays their dues deserves to be called a member of the Socialist Movement.

We must still take measures to promote membership engagement. Only active members should get a vote in party affairs, and we should encourage all members to come to at least a few key events every year. All chapters need a point person to welcome newcomers and help them forge connections with other members, preventing locals from becoming insular social clubs. We will offer engaging, freewheeling education groups to introduce new members to our politics. All of this is necessary to make ourselves an “outward-looking minority.”

A key task for DSA will be to reevaluate and standardize its dues structure and perhaps ask a little more of its members. DSA membership is worth more than the current 67-cent monthly minimum. Rather than dismantling dues, as some anarchist-leaning caucuses have suggested, we must embrace and celebrate them as the foundation of a self-reliant movement.

5) Adopt a nationwide political platform.

DSA is currently working on a platform to synthesize its political demands. This is a very exciting development and an important step to assert ourselves as a distinct force in American politics. We should develop a truly revolutionary program that, if fully implemented, would hand power to our country’s working class and place society on a socialist transition out of capitalism. We must repeal every law that props up the two-party cartel and eliminate every institution that denies us an authentic majoritarian democracy. Abolish the Senate, abolish the Electoral College, and smash the Supreme Court—send Brett Kavanaugh and all his colleagues packing. 

So that working people can fully participate in political life, we should also demand unimpeded labor rights, a massive reduction in working hours, and a comprehensive welfare state that would make Scandinavians blush. Create programs to reduce the power of bureaucrats and give ordinary workers administrative skills; promote worker self-management in all industries. Place the commanding heights of the economy under public ownership and rapidly phase out fossil fuel production. Dismantle the repressive arms of the state: abolish the military and policing as we know it and replace both with a democratically-accountable popular militia. This last point will be challenging yet still indispensable. We must transform the empty demand for “police abolition” into appealing slogans and substantive policy proposals. 

We have our work cut out for us: we must develop a comprehensive program and find ways to promote it to a mass audience. Even so, we will not be working in isolation. We can learn from the history of past revolutions and from the platforms of our predecessors in socialist parties across the world. 

Is this project too arrogant? Will we alienate ordinary people if we draft a comprehensive platform instead of a short list of popular demands? If we treat the platform as an inalterable holy text, then yes. If we leave it open to regular revision and use it as part of our political education process, then no. The intuitive red-meat demands are indispensable: we should certainly continue to advance Medicare for All and other programs that improve the quality of life for the working class. But we will never achieve those demands unless we attack the political order that is making them unachievable. Our platform must point towards a break with the capitalist state and fight for an authentic working-class democracy. We need to build a constituency that believes in the legitimacy of that fight. A “political revolution” will not be enough to defeat America’s reactionary Old Regime. No, that will require a break of epoch-making proportions, a world-historic social revolution.

6) Run dedicated organizers for office.

Many “revolutionary” organizations have an impulse to steer clear of electoral politics. Stumping for office might seem to legitimize a system we want to overturn, so why do it?

The obvious answer is that the state has tremendous power and it already has legitimacy for most people. It will be here for quite a while. Retreating from the political arena does nothing to stop that. More importantly, electoral work done right can erode the legitimacy of the system and help us win the support of millions. Electoral campaigns can be used as a bully pulpit to attack the system and demand a new political order. Lenin did this, the German socialists did this, and so can we.   

Electoral politics can also embolden and merge with the combative worker and tenant struggles that often capture leftists’ attention. Bernie Sanders taught us that when he personally manned picket lines, and West Virginia teachers showed it when they drew inspiration from Bernie to go on strike.

What we need to avoid is getting sucked into another abusive coalition like Bernie. The key to this is recognizing the Democratic Party as the irredeemable zombie that it is. Bernie tried to heal the zombie and he got bitten hard. Instead of collaborating with the neoliberals, we should strive for total independence and self-sufficiency in our electoral bids. DSA could train and run gifted organizers who promise to coordinate their campaigns, accept the party platform, and vote as one bloc when elected. Candidates would be entirely free to personally disagree with elements of the platform and push for changes through internal party discussion. In the halls of power, however, they would be expected to act as one team, with accountability to the entire membership movement.

We see a preview of this approach in New York, where DSA recently ran a victorious slate of insurgent socialist candidates. If we hardened and expanded this approach nationwide, it would put us to the left of even the Squad–whose members have hesitated to endorse other primary challengers after winning office themselves. 

We would not align with the Democrats. Instead, wherever they won office, our candidates would form an independent socialist caucus. Both parties would be welcome to meet with us to discuss policy–at the opposite end of a long negotiating table. 

This approach would not win us much love from either side. Legislative committee appointments would be sparing or nonexistent, but that is okay. Establishment politicians may hammer us as useless backbenchers, but we would simply counter by pointing out how useless they are, listing off all the ways they have betrayed their constituents in the past. We would make use of our extra free time by serving as relentless advocates for the communities that they have ignored, publicizing socialist policy proposals, providing constituent services, and assisting local organizing projects. To show their dedication, our elected officials would refuse to take more than a typical working-class salary and donate the rest to our community programs. 

The value of electoral work done right cannot be understated. Many “revolutionary” leftists begrudgingly accept its necessity as a type of “propaganda,” but what passes for propaganda on the Left is often just obnoxious megaphone yammering. It would be better to describe it as a form of organizing, as outreach to carve out a constituency that believes in our cause. 

One popular idea in DSA is that candidates should always “run to win.” It is correct that we should be running professional campaigns, with talented candidates who truly want to come out victorious. If we finish with single-digit results, that is probably a sign that we ran our campaign poorly and need to reevaluate our strategy. However, it’s important to remember that the path to victory can be longer than one election cycle, and an honorable defeat can still build the movement. Cori Bush did not win her initial campaign in 2018, but now she is headed to Congress to join the Squad. Nor did Bernie Sanders win his first independent House bid in 1988–that took a second try in 1990. If we abandon every “loser” the moment they fall short, we may end up discarding capable leaders who still have future potential.

In the long run, our goal should be to run candidates for every office possible, even where we cannot win. This boosts our visibility as a national political movement and will help us extend our presence outside the large urban centers. Like Bernie, we must eagerly engage with rural, small-town, and Republican-leaning voters. If we abstain for fear of losing, we will never be able to build a truly national constituency.

7) Stop endorsing outside the party.

Once we have a training program for this new approach to electoral work, we must wind down the faucet of endorsements. DSA should focus all of its energy, messaging, and resources on promoting its own candidates: active, committed members who promise to uphold the platform. The only exception would be strategic collaboration with candidates from other independent left parties. Electoral pacts to avoid competition in certain districts may occasionally be necessary.

Cutting off endorsements may seem like a sectarian move, but it is perfectly reasonable. AOC and other Squad members are sparing with their primary endorsements; they have not mounted a massive assault against their Democratic colleagues. They have pragmatic obligations to attend to, and so do we. We should pour all our energy into cultivating talented candidates who are embedded in our organization and committed to building an independent movement. When we endorse candidates who are not directly accountable to our membership, we muddy the waters on what DSA stands for.

None of this means that we will run around viciously denouncing left Democrats and other progressive candidates. They are not responsible for this crisis. We will sometimes criticize their political strategy, but our fiery speeches will be reserved for the ghouls who actually hold the cards: Biden, McConnell, Kavanaugh, Barrett, and so on. When our rabble-rousing socialist backbenchers take up their seats, they may want to collaborate with the major parties from time to time, and left Democrats could end up playing a valuable role as mediators. And who knows? Some of them may be impressed by our new brand of politics and join our ranks. The goal is not to be sectarian. We are just stepping up to become self-reliant, to make our own independent mark on the world.

8) Choose ballot lines at the state level.

Should we keep running our candidates in Democratic primaries, or should we rush to set up our own ballot lines?

Every state has its unique convoluted rules, so there’s no easy answer to this question. That’s the point. Our system is designed to encourage incoherent thinking, to fragment and divide power to make majoritarian politics impossible. When future schoolteachers describe the decline and fall of the United States, they will point to its divided political system, the fifty jurisdictions marked out on a map. The children will laugh out loud and ask how it lasted so long.

The states have had third parties running like gerbils on a wheel, focusing all their energy on petition gathering and hopeless presidential campaigns (required to secure ballot access). Even staunch third party advocates like Hawkins know that it’s time to break the wheel and try something new. Perhaps we should ditch the ballot access crusades and just run nominal independents. That would allow us to stop running top-heavy presidential tickets, to be more discriminating about which elections we target. An interesting map comes together with a glance at state ballot access laws for House candidates:

Source: https://ballotpedia.org/Main_Page

Green states are reasonably friendly to independent bids. They require the same number of petition signatures as major-party candidates. Or, if the requirement is unequal, the total number of signatures needed is still 1,000 or fewer. Red states have clearly unequal requirements, although they are not necessarily insurmountable. Blue states have very different procedures for major party and independent candidates and are difficult to compare directly.

It’s clear that there are weak spots. California, Texas, and Florida all have equitable access for independents. Why run Democrats for the House in any of those easy states? 

Once we have dedicated state-level organizations, they will be able to make these judgment calls decisively. In New Jersey, where only 100 signatures are required for independent House bids and party machines brazenly rig their primaries, “clean break now” is an excellent approach. 

In Georgia, the rules for independents are extremely inhospitable and primaries are open to voters from any party. There, it would make sense to antagonize the Democrats with a large slate of DSA primary insurgents. For the sake of clear messaging, ballot line choices should generally be consistent across the entire state. We would confuse primary voters if we ran an independent in one congressional district, a Democrat in the one next door, and a Republican for a county office that overlaps both districts.

Even when we run in a party primary, we should still run our candidates on the DSA platform and be committed to political independence. The line could be this: “I’m running as a Democrat. It was the only way to get on the ballot. Once I’m elected, I’ll renounce my party affiliation and serve with the Socialist Independents.”

Off they will go to join the rest of our rabble-rousing backbenchers. Under this framework, the “dirty break” is no longer some vague goal that we banish to the distant future. It is something that we do every time we win an election, enraging both capitalist parties. Call it the filthy break – perhaps we will even run Socialist Republicans in Montana! Eventually, both parties should be expected to crack down and pass laws to close up their primaries. Hopefully, we will already have a mass constituency by that point. 

Right now, DSA prioritizes Democratic bids and neglects independent campaigns. That order should be reversed. Clean independent bids should always be prioritized, wherever we can realistically get a couple strong campaigns on the ballot. They establish our independence and make it clear to the public that we are not Democrats—that we are out to break the two-party system.

“But you’ll never win as an independent!” some will protest. “I did!” Bernie Sanders would have replied in 1990. It’s an uphill battle, but not an impossible one.

Vote-splitting is another valid concern. Unfortunately, it is a fact of life in any winner-take-all election. It happens in Democratic primaries (peace among worlds, Liz!). Even the fear of vote-splitting can do great damage to insurgent primary campaigns. NYC-DSA learned that the hard way when self-appointed socialist kingmaker Sean McElwee released a poll to deliberately tank Samelys López’s congressional bid, claiming that she would split the vote and put a conservative Democrat in office.

Vote-splitting will happen, and we will have to find ways to reduce the public’s fear of it. Establishing ourselves as a viable force worth splitting the vote for will be one important step. We will have to pick our campaigns carefully in the beginning to build capacity and establish a political foothold. But from the very outset, we must make it clear that we are intent on further expansion. The Socialist Movement has the right to run its candidates across the board, just like any other political party.

9) Target the House of Representatives.

What made the Bernie movement so powerful, so terrifying, so utterly invigorating for its participants? It was a national struggle for power.

That point deserves to be repeated: participation in the Bernie movement was participation in a national struggle for power. In the campaign’s words, it was a mission to “defeat Donald Trump and transform America.”

America alienates the U.S. left. We are not nationalists; we are not patriots. We reject much of the dominant culture. This makes it difficult for us to conceive of politics as a nationally coordinated struggle. It is much easier to think in terms of local organizing or international solidarity. Both are crucial projects. The working class has no country; the socialist movement must be international, and our work is hopeless without effective local organizers on the ground. 

But the best thing we can do for our local organizers is to integrate them into a coordinated movement for transformative change. The best thing that we can do to foster internationalism is build a real, unified revolutionary organization in America, a powerful socialist movement that can give inspiration to others around the world. 

If we play our hand well, our next national struggle will be different from Bernie’s in some important ways. We will be more ambitious, more independent, and less deferential to established institutions. Instead of trying to redeem the Democratic Party, we will oppose it head-on alongside the GOP. Instead of seeking a “political revolution” within the capitalist state, we will call for a world-historic revolution and a new political order: an authentic working-class democracy. How can we integrate our union work, tenant struggles, and electoral campaigns into this grand vision? Do we run another presidential campaign?

Not in 2024. Barring something completely unforeseen, we will not have the numbers, organization, and high-profile leaders necessary to mount an interesting presidential bid. We would waste precious volunteer hours collecting signatures and then come out with 1% of the vote. It would be hopping right back on the gerbil wheel. Once we have a larger base, we can contest the presidency (on a platform of abolishing the presidency by revolution).

But our main target should be the House of Representatives. It is a federal institution, elected every two years in local districts that are small enough for us to realistically target. We can run a National Slate of candidates, from Washington to Florida, from Michigan to Maine, and talk it up in our stump speeches. We can use the House as a national soapbox to publicize our demands. We will be speaking to America coast-to-coast, raising our public profile and giving a boost to all of our state and local candidates. The House is the most important electoral institution for us to contest in the years to come.

We can begin in the urban deep blue districts that Democrats have dominated, plus some red district bids to expand our repertoire. This will offer political choice to one-party districts that have had none for years, giving us a chance to establish viability. Then, as quickly as we can, we should strive to contest all 434 congressional seats, forcing a messy national referendum on our political demands every two years.

The next three points could be among the most important demands.

10) Organize for electoral reform.

We must demand an end to the two-party system. We should fight for easy ballot access for all political parties, ranked-choice voting and multi-member electoral districts, proportional representation in Congress, and anything else that gives working-class people more choice at the ballot box. In the wake of the 2020 Census and the GOP’s electoral fraud witch-hunt, a new wave of gerrymandering and voter suppression will be arriving very soon. In this political climate, our campaigns for electoral reform should be connected to wider efforts to protect voting rights, such as citizen redistricting panels and automatic voter registration.  

We must integrate these demands and advance them with incisive slogans, playing on popular antipathy to entrenched politicians and the two-party system. Many states have ballot initiative processes that we could use to our advantage, mobilizing voters to pass electoral reforms at the ballot box. Such campaigns have already been mounted by nonpartisan groups, successfully in Michigan, Maine, and Alaska (and unsuccessfully in Massachusetts). Although petition circulation requirements are often arduous, a volunteer-powered mass movement may well be able to blast through the obstacles.

Source: https://ballotpedia.org/States_with_initiative_or_referendum

Electoral reform campaigns are one more way to establish our political independence. They will also help us establish that socialists are champions of a richer democracy (and that the capitalist parties are not!).

11) Shoot down war budgets.

The U.S. spends more on its military than the next ten countries combined. Trillion-dollar slush funds, poured into graft, arms manufacturers, right-wing dictatorships, and bloody imperialistic ventures all over the world. That is no secret; it is common knowledge to tens of millions of Americans.

We cut ourselves apart through total noncooperation. We should refuse to vote for any spending bill that pours one more penny into the bloated military, police departments, or any other repressive capitalist institution.

If we do this, will we cause endless government shutdowns? Unlikely. The Republicans and Democrats will pass their “bipartisan” budgets right over our heads. Drop a heavy boulder into a creek, and the water finds its way around it. But it gives us something to stand on to capture public attention, to erode the legitimacy of an institution that Americans are taught to view as sacrosanct.

12) Demand a new constitution.

What is a demand that would truly set us apart, that would bring the Right’s worst nightmares to life?

Demand a New Union. A new constitution, developed by mass popular participation. Not an Article V convention. No state-by-state ratification. An accessible process that everyone within the borders of the United States can contribute to, combining grassroots direct democracy with a National Constituent Assembly. The final ratification would be by national referenduma simple majority vote.

In a free society, everyone gets a say in the social contract that they live under. That is not what happened when the current constitution was written. Women had no say; black people had no say; working-class people had no say. We demand that the living, breathing people of the United States be given the right to determine its future. We demand a constitution that guarantees real democracy, majority rule, housing, healthcareeconomic rights. 

We will be quite clear about the additional reforms that we would advocate throughout the process: abolish the Senate, abolish the presidency, abolish the Supreme Court. All power to an expanded, improved, democratized House of Representatives.

“We demand that Congress initiate this process, but if it does not, the people have a right to do so themselves.”

There is a legitimate argument to be made that the Constitution can be legally amended by referendum. This deserves an article of its own, and we should certainly invoke constitutional law as needed. Of course, none of our opponents will take our arguments too seriously. Revolutions make their own laws, and what we demand is nothing less than a world-historic revolution against the forces of Old America.

Let the Trumpers fume over the socialist plot to destroy the Constitution. Let the liberals lecture us about the dangers of norm erosion. Obama can start an NGO to educate young people about the beauty of our institutions and the farsighted wisdom of our Founding Fathers. We alienate most people at first, but we strike a chord with a sizable minority. And every year, we build it out, leaning into every crisis, growing, until finally something snaps.

That is the last point. To recap all twelve:

    1. Declare political independence.
    2. Hold annual conventions.
    3. Form statewide organizations.
    4. Cultivate a committed membership base. 
    5. Adopt a nationwide political platform.
    6. Run dedicated organizers for office.
    7. Stop endorsing outside the party.
    8. Choose ballot lines at the state level.
    9. Target the House of Representatives.
    10.  Agitate for electoral reform.
    11.  Shoot down war budgets.
    12.  Demand a new constitution.

Perhaps these suggestions are unrealistic. They may demand too much of a small organization like DSA; they may overestimate the potential of the era we are living in. But even if we try them and fail, at least we will fail on our own terms, in a more instructive way than ever before. Progressive reform movements rise and fall, both inside and outside the Democratic Party. For decades they have led us to defeat, cooptation, and humiliation. Many generations of the American Left have grown exhausted with this ritual, but instead of building a real alternative, the disenchanted vent their frustration with performative action. Endless rallies, megaphone chants, and radical posturing take us nowhere. Localist organizing projects “feel good,” but they completely lose sight of the national struggle for power.

“And you ought to be careful of them, they’ll overthrow you too.”
–Trump to Biden on the Left

What we need are performative restraint and political aggression. Independent politics is not a distant end goal; it is not something we earn after working hard enough for the Democratic coalition. It is the heart of the socialist project, the foundation of effective revolutionary struggle, and something that we ought to start doing right now. The time has come to forge a new strategy that draws on the best of the Bernie campaign and everything that came before it. A fearless strategy, hardheaded yet still principled, that never loses sight of the real end goal: a world-historic, working-class revolution in the USA.

And the goal of this piece is to contribute some starting points. 

Beginnings of Politics: DSA and the Uprising

Writing in August, Taylor B argues that we must look to new emancipatory forces arising in the current conjuncture instead of seeking to impose older forms of organization. We aim for this piece to be a jumping-off point for a broader debate about strategy and the party-form in our current historical moment. 

Back in August, DSA New York City’s Emerge caucus joined with DSA San Francisco’s Red Star caucus for a panel discussion on the workers’ party.1 The limits to this discussion were contained in the opening statement that contextualized the event: that in the wake of Bernie Sanders’ primary defeat and the Black Lives Matter national uprising, there is a need for an independent mass force for and of the working classes and that this force is necessarily a worker’s party. Here we see the problem: in reading the ensemble of forces that make up the current moment, Red Star and Emerge impose historical forms of organization on the conjuncture, rather than attempt to think emancipatory forms of organization through a concrete analysis.

I believe we lack a theory of politics that is adequate for our moment. To pose the problem quickly: the Marxist tradition contains a gap. It gives us critical tools to understand the capitalist mode of production, the insight that emancipation is immanent to the system through class struggle, and a concept of the transition to communism formulated by Marx as the dictatorship of the proletariat. But Marx does not tell us how to apply this emancipatory framework: this is the Marxist problem of politics that must be theorized under the conditions of the current moment, or conjuncture. 

Lenin understood this problem of politics. Like a great mountain climber, Lenin proved that the Marxist tradition could serve as the basis for the correct political practices to reach the emancipatory summit. But we are situated at the base of a new mountain. The interlocking and unfolding crises of our time–global industrial overcapacity, climate change, and ecological apocalypse, a global pandemic, mass unemployment, extrajudicial state violence and occupation of communities of color at home and abroad–present a singular set of challenges to which Lenin’s map does not correspond. We must study Lenin to understand his process of map-making, not to substitute the map of his mountain for ours. As Marxists, we cannot simply read and extract an emancipatory politics from Lenin that is appropriate to our moment. To do so would deny the particular historical developments of Lenin’s moment and our own.

We need a theory of politics that can account for the formation of the DSA and prescribe practices that move us closer to achieving universal emancipation. For this theory of politics to be valid, it must be able to account for political phenomena beyond the socialist organization. This practical theory is what I want to begin thinking about here. 

I propose to think of both the DSA and the current uprising as singular beginnings of emancipatory politics. As beginnings, these movements should be understood as necessarily incoherent attempts to discover the determinant, singular forms of emancipatory politics that emerge from the conjuncture. I see the process of discovery that is inherent to all beginnings of emancipatory politics as a struggle against an antagonistic force, which seeks to neutralize emancipatory forms.2 If an emancipatory politics can only proceed from our present conditions, then we are fortunate to live in the “exceptional circumstances” of a world-historic uprising. We must search for emancipatory forms in these circumstances through concrete analysis and political practice, rather than impose abstract and historical models.

Conditions of Beginnings

What constitutes a beginning of emancipatory politics? First, we can say that all beginnings occur in unique ways. They must always be thought in relation to the conjuncture, which is to say that beginnings must always be thought of in their singularity. Second, we can say that all emancipatory beginnings necessarily coincide with overcoming an antagonistic force of neutralization. Thus, emancipatory politics occur in sequences, with the end of the sequence succumbing to the forces of neutralization. To conceive of a beginning, we must first understand the conditions of neutralization within our conjuncture.

The end of the Black Power era illustrates a complex set of neutralizing forces. Given the complexity of this era, I must limit myself to two broad points: First, the Black protest movement of the 1950s and 60s was the end of the last emancipatory sequence in the US. Some forces that neutralized this movement, and specifically the Black Power moment, remain active forces of neutralization in our conjuncture. Second, the neutralization of emancipatory politics must be seen as a determinate force in the state’s transition to its neoliberal form. 

The forces that neutralized the Black Power era can be summarized in a very schematic way: First, an increase in federal social welfare programs under Johnson’s War on Poverty and Great Society. These programs not only provided assistance but unofficially doubled as a jobs program for college-educated Black workers. The result was a small but stable Black middle class from which a new political class emerged. Second, violent state repression and harassment through counterinsurgency programs like COINTELPRO that forced political radicals like the Black Panther Party to take a “pragmatic turn.”3 At its peak the Panthers were an organization of 5,000 members across 40 chapters. By the early 1970s, “50 members had been killed, 200 injured, and another 300 arrested.” Third, praise of the movement’s “political maturity” upon entering the political mainstream of electoral politics with an emphasis on “community control” through municipal elections.4 

It is clear that entering municipal government was not sufficient for addressing issues around “housing, jobs, public education, and health care amid shrinking tax revenue, cuts to federal spending, and growing hostility to welfare as an entitlement to the poor.5 And why is this? Because the moment the Black Power movement “matured” and a new class of political representatives began to enter the state, a crisis of capitalist accumulation was unfolding. This crisis of profitability began in the late 1960s through productive overcapacity in the global manufacturing sector.6 With profits no longer secure, the New Deal consensus broke down. Both production and the state itself required reorganization. Thus we see not only the deindustrialization of American cities through a shift to overseas production via distributed supply chains, but the formation of a disciplinary state of social insecurity to reinforce the system of wage labor amidst worsening employment opportunities in an era of deregulated capitalism.7 Through a “double regulation of the poor,” social welfare programs were gutted as police targeted street crime along the lines of class, race, and place. While Black mothers were disproportionately harmed by generalized welfare cuts, Black men in particular urban zones were swept into the rapidly expanding penal system.

I am well aware of the fact that the sketch I have provided is extremely schematic. But I feel this rough sketch does illustrate how the emancipatory politics of the Black Power era were neutralized. The result of this neutralization was a new class of Black politicians presiding over a restructured state of social insecurity that contributed to the death of Black people, among others.8 While all new emancipatory beginnings must break with and struggle against neutralizing forces, I believe this rough sketch gives us an idea of what elements require further study in our current moment.

The End of the Party

There is one element of neutralization we see during the end of the Black Power era that I want to pay particular attention to: the political party. The political party was not only a form through which emancipatory politics was integrated into the mainstream during this period, it was also a determining factor in both securing the necessary federal aid to build the Black middle class and coordinating the actions and policies of the repressive state apparatuses. Political parties are clearly an active force of neutralization in our conjuncture. It is for this reason that in the United States a beginning of emancipatory politics must break with the corporate, two-party system in particular and state organizations in general. 

For our purposes, we can note that the Democratic and Republican parties are barely parties in the bourgeois parliamentarian sense of the term. It would be more accurate to say they are networks of statist interest groups tangled in a complex set of pay-to-play schemes. Their control of the state is contingent on a particular set of interests taking a dominant position within these overlapping networks, but it is secured through the disorganization of working people. This disorganization is achieved at least in part through the successful neutralization of politics.9 As we have seen, one way in which this neutralization occurs is by absorbing representatives of emancipatory movements into its ranks. A head is created so it can be decapitated, thus killing the body.

We should also note that in addition to the corporate parties, the Black Panther Party was not only neutralized, but became a force of neutralization itself once it made its “pragmatic turn.” This is not a criticism of the Panthers; they clearly had no other option. The point I want to make is that the Panthers are just one example of a larger development in the twentieth century: the neutralization of the party-form itself.

As Sylvain Lazarus shows, the twentieth century saw “the notion of the party” become “central” to politics.10 This was inaugurated by Lenin, the theorist of the Bolshevik mode of politics, with his 1902 text What Is to Be Done?. For Lazarus, the notion of Marxism-Leninism obscures Lenin’s real break with Marx on the question of politics. The Bolshevik mode of politics that Lenin theorized was preceded by the “classist” mode of politics. The primary theorist of this mode was Marx, which had insurrection as its basis.11 The classist mode, or sequence, existed from the publication of the Communist Manifesto and ended with the Paris Commune in 1871. 

For Lazarus, the classist thesis is this: ‘Where there are proletarians, there are Communists.” Crucially, there is no theory of organization in Marx, nor is there a “real theory of political consciousness.” Instead, there is a “major and fundamental” theory of “historical consciousness and of consciousness as historical consciousness.” In other words, Marx’s “Communists” are made by history, rather than any organization.

Thus, Lenin breaks with Marx once he rejects this spontaneity. For Lenin, “the appearance of revolutionary militants” could not be a spontaneous occurrence, but just the opposite. For Lazarus, the “political core” of Lenin’s theory of politics is a “nonspontaneous consciousness” that is antagonistic to “the entire existing social and political order.” It is this nonspontaneous consciousness that is the heart of the party. The party is the “mechanism of realization of the conditions that will permit the emergence of a political consciousness.” For Lazarus, this is a critical development: “Lenin brings the foundation of modern politics in the fact that revolutionary politics is required to announce and practice the conditions of its existence.”

So through Lenin, we have the Bolshevik mode of politics, a politics of the revolutionary party. The sites of the Bolshevik mode of politics were the party and the soviet. This mode, or sequence, ended with the successful completion of the October Revolution. In other words, after the October Revolution, the party and the soviet were no longer active sites of emancipatory politics. This is because, upon the Bolsheviks taking power, the party and the soviets entered into a new relationship with each other and the state. The party fused with the state and subordinated the soviets to it. As Lazarus tells us: “From now on, ‘party’ would be assigned to power, to the state.” The party would now be:

an attribute of the state, or even its center. We enter the global era of state parties: Stalinism, Nazisim, parliamentarianism — multi-partyism being an interstate muti-partyism. At all events, parties exist only as state parties, which means that in the strict sense, these parties are not political organizations but state organizations.12

Thus, the success of the October Revolution coincided with the end of its political forms and the neutralization of its emancipatory sequence.

I believe we can see why I have equated overcoming the neutralization of politics with a break from the corporate two-party system. In the first place, a beginning of politics must proceed from a break to do politics under present conditions. Marx broke with the utopian socialists. Lenin broke with Marx. The Cultural Revolution can be read as Mao’s break with Marxism-Leninism to free politics from the party-state.13 Since we cannot know the forms of collective emancipation until we discover them within our conjuncture and put them into practice, we must begin by breaking with the neutralizing elements. For us, this means state organizations in general and the party-form in particular.

Beginnings of Politics

Over the last decade, there have been at least four beginnings: Occupy, Ferguson, the 2016 and 2020 defeats of Bernie Sanders Democratic primary campaigns, and the recent uprisings following the murders of George Floyd, Breonna Taylor, and many others. Each of these beginnings have their own thrusts and limits: they are structured in their particularity. Now, this is not to say that these beginnings are antagonistic or incompatible with each other: they are all beginnings of emancipatory struggles.

Since the growth of DSA is closely associated with the Sanders campaigns, I will begin there. To this point, I do not believe we have a strong analysis of the 2020 Democratic primary. I will limit myself to a few comments to continue my larger argument.

First, the 2020 Democratic primary election can only be understood in reference to Trump’s presidency and the strength of the ruling class. Trump’s violation of norms and traditions marks a discontinuity and period of adjustment for the ruling class within the two-party system, rather than the state’s weakness or new forms of governance. While discontinuity has given the appearance of a political crisis, Trump has energized an otherwise rudderless GOP and created an ideal foil for a similarly bankrupt DNC. This is the positive side of Trump’s discontinuity. From this positive perspective, the Bush and Obama administrations were the end of a sequence that played out within the ruling class. In 2016, all of the most unpopular aspects and contradictions of this regime manifested in the candidacy of Hillary Clinton, who was unable to carry it forward. While Trump is a poor administrator of empire who may fail to adequately contain domestic and international crises, they do not originate with him.14

Second, far from the Trump administration constituting a new political crisis, it would seem that Trump’s presidency has functioned as the prevention of one. Trump’s mostly stylistic discontinuity with the previous regime is what makes it possible to even conceive of the DNC and GOP having any legitimacy whatsoever. Take the COVID-19 relief packages for example. The only relief the so-called “normal politicians” in Congress have provided is a one-time $1,200 check and a temporary $600 weekly boost to unemployment benefits. Trump has functioned as an incredible shield for the political establishment’s complete unwillingness or inability to respond to the pandemic.

Third, the false notion that Trump’s presidency constitutes a political crisis is the basis for Sanders’ 2020 defeat. As others have pointed out, it is with great irony that the most prominent activist for Medicare for All was defeated during a global pandemic. Sanders’ 2020 defeat was not orchestrated by an underhanded media and omnipotent DNC, though the media and DNC played their parts. The decisive force was the large turnout of Democratic primary voters who rallied to Joe Biden.  

Biden’s victory was the result of a mobilization to protect “American Democracy” from the singular danger of the Genius Fascist Russian Crook Moron President. Trump’s “singular danger” to institutions, the Constitution, and the whole “exceptional” American project was reinforced time and again by both liberals and conservatives despite the strong continuity between his administration and the previous ones. Even Sanders held this position as he tried to rally voters and nonvoters to his social-democratic program. Presumably, this is why he is ending his political career campaigning for the Democratic establishment.

So while it seems that voters were failing to identify and vote for their “material interests”–public healthcare, student debt relief, etc.–we can see they were in fact voting for a different set of material interests. Biden’s primary voters chose to remove a bug from the machine they depend on for material and symbolic satisfaction. Even though the machine runs on blood and oil and cannot deliver public goods or a better life for the next generation, these voters ultimately affirmed in an exemplary way that politics is not something we can afford. The crises were too dire to consider any semblance of change or social transformation. Their decision was to right the ship, rather than begin the process to build a new one.

The Sanders Beginning

Sanders’ 2016 and 2020 defeats created surges in DSA membership growth. DSA now claims more than 70,000 members across 300 chapters. I believe these moments of growth are evidence of a beginning of politics. This is to say that through the defeat of Sanders 2016 and 2020 insurgent campaigns, truths have been produced for people that have “punched holes” in existing knowledge.15 These truths have fundamentally corresponded with the idea that the two-party system is incapable of delivering desired political outcomes on its own, and that therefore political organization is necessary in some form beyond the given bourgeois forms.

There are three points I want to emphasize. First, the reason a beginning of emancipatory politics could occur in a presidential primary is that Sanders was an insurgent candidate. To vote for him was to agree that some form of political organization was needed beyond the DNC. This is epitomized by his call for “political revolution.” Second, the fact that Sanders has betrayed his revolution by actively campaigning for Biden does not mean the beginning is over. Extinguishing a match used to light a fire has no bearing on the fire. Third, the neutralization of Sanders in 2020 that has seen him become a neutralizing force is a repeat of 2016 when he was defeated and campaigned for Hillary Clinton. What this should indicate to us is that the struggle between emancipatory beginnings and their neutralization are dynamic. Beginnings of politics can only be understood in relation to the force of neutralization.

The movement for socialism in the US is dominated by the Sanders beginning. So much so that I believe the term “socialism” in its current popular usage is the name for the recognition that additional political forms are needed beyond bourgeois ones. As a “socialist organization,” it would seem that the DSA is one of these non-bourgeois political forms. To be more specific, the DSA is neither a bourgeois form or a proletarian form: it is a political form of the petty bourgeoisie. But the economic character of the DSA is not sufficient to explain the incoherence within the organization. 

As a beginning of politics, DSA’s coherence is necessarily blocked by the forces of neutralization. As I have indicated, this is because a beginning of politics is a struggle against the neutralization of politics. The struggle between this unevenly developed balance of forces is playing out in DSA within its membership between different defined and undefined tendencies. Ultimately, I believe this struggle can be located in a problem of interpretation that arises from the recognition of the need for additional and supplemental political forms in a capitalist society. Are the additional forms of political organization meant to supplement the existing two-party system as a pressure group or third party within the capitalist mode of production? Or should additional forms of political organization create an irreconcilable and radical opposition to the organizations of the US state and the capitalist mode of production? DSA is dominated by the former. 

Both the “run better Democrats” and “build a worker’s party” tendencies in DSA correspond with the forces of neutralization. Why? Because they attempt to employ historical forms of politics that are emancipatory dead-ends. Since these tendencies dominate DSA, even if they can oppose each other, it is clear the DSA is constituted through an extremely unbalanced development of emancipatory and neutralizing forces. At best these strategies will only continue to block the development of emancipatory forms and reproduce our incoherence; at worst they will be coherent in their neutralization. If we are going to advance the emancipatory struggle, we must continue to fight the forces of neutralization that are consistent with our beginning by discovering the new political forms and building radical institutions.

Given DSA’s close association with the revival of “socialism,” tendencies within DSA that advocate electoralism and building the worker’s party threaten to neutralize the revival of socialism itself by stamping out its emancipatory potential. We can already see the logic at work. The failure of socialism to constitute a radical politics will likely follow the logic of Joe Biden’s primary voters: the crises we face will be deemed too great to entertain de-emphasizing electoral work or abandoning the worker’s party. Collective emancipation will be something we cannot afford. We must turn to forms that cannot deliver emancipation because it is not clear what else we can do. Once again, the ship must be righted because there is “no alternative.”

Now I realize I appear to have entered a tired debate. This is the debate that puts electoral work on one side and mutual aid on the other and ends with one person quoting Lenin’s “Left-Wing Communism: An Infantile Disorder” on Twitter.16 Fortunately, my argument exists outside of this problematic. Why? Because this debate is completely abstract and idealist: it supposes that we can simply choose the arena we wish to fight in based on what is strategically expedient, rather than do politics in relation to the specific ensemble of determinate forces that make up the current moment. Worse, invoking texts like “Left-Wing Communism” supposes we can extract transhistorical “wisdom” from a text written in relation to its conjuncture and apply it to ours. We cannot do either of these things. We must begin with the goal of universal emancipation and construct a theory of politics from within the conjuncture that allows us to move toward it. This must include identifying and combating the forces of neutralization. This is what Marx did. This is what Lenin did. Their specific proposals must be understood in relation to their moment instead of being imported into ours.

To this point, I believe we have made positive steps toward a concrete analysis so we can get an idea of the correct way the movement for socialism must proceed. But we cannot say we have yet articulated a concrete basis. Why? Because we must recognize that our movement for socialism coincides with other beginnings: both the Ferguson uprising and this current uprising of world-historic proportions that has been sparked by the murders of George Floyd, Breonna Taylor, and many others. As Marxists, we cannot hope to advance the emancipatory struggle in our moment without thinking through the Black Lives Matter beginning.

The Uprising 

The uprising is another singular beginning of politics. Between 15 and 26 million Americans have taken part in this uprising, making it possibly the largest protest movement in US history.17 We must note that the present uprising has not been led by any single mass organization, much less a Leninist party. We must try to understand the various forms of organizations that have been operative in this struggle, both formal and informal; we must also try to understand the uprising’s “spontaneity.” This will be essential if DSA is to make new connections and undertake organizing practices that deliver organizational forms that are appropriate to emancipatory politics. 

The uprising is a beginning of politics that must be understood in its singularity. What set off this beginning? Was it the video of George Floyd’s murder? Was it the one in 2,000 deaths of African Americans due to the COVID-19 pandemic? Was it the concentration of unemployment in communities of color that are forced to live in greater numbers in substandard housing? Was it the failure for meaningful reform following Trayvon Martin’s murder in 2012 and the Ferguson rebellion in 2014? I think we can say the event was the moment in which these realities fused in thought for people. This fusion, this rupture, led to the discovery that a past truth is still true: that in the US, Black lives largely do not matter. And it is this truth that has led a heterogeneous mix of people in Minneapolis and around the world to take to streets to combat it: to say that if life matters, Black lives must matter. 

It seems to me that Black Lives Matter is the name of an anti-racist movement against the police in particular, and the state in general. Like the socialist movement, reformist and radical tendencies have been produced within it. I should note that this simple opposition is not abstracted from the movement, but coincides with the necessary struggle between the neutralization and beginning of politics. On the one hand, Black lives will matter once police have the right amount of diversity, bias-training, and public oversight. On the other hand, Black lives will matter once the police are abolished and the carceral state is destroyed. Here we see additive and antagonistic demands coexisting as a beginning of politics.

The new demand to “defund the police” and reinvest in public goods seems to straddle the reformist and radical tendencies. This demand seems to best contain the struggle over the beginning and neutralization of politics. It can be read as both a transition to abolishing the police and a reformist move that says once the police are properly funded in relation to public goods they will finally be effective and worthwhile. Nevertheless, “defunding the police” is a reform of more radical character than requiring police to wear body cameras. It would seem the Black Lives Matter movement, from Ferguson to now, is both expanding its popularity and its radicality. I think this should be viewed as a positive development of a beginning even if it remains blocked by forces of neutralization.

Compared to the movement for socialism, it seems the Black Lives Matter movement is better positioned to resist the neutralization of politics. The development of this uprising seems to contain a more even development between the forces of politics and its neutralization. I believe the greater momentum behind the radical tendencies within the movement is due in part to the failure of reforms that emerged from Ferguson to resolve similar problems. This truth, that the police cannot be reformed, has been produced for more people through the failures to reform, thereby increasing the radical character across the whole movement. Given the movement for socialism’s primarily electoral character, it would seem that for some reform cannot yet be discounted since it has not elected a sufficient number of authentic socialists to political office to test this idea. But this is the same flawed logic we see in the reformist version of defunding the police. Both ideas in these beginnings suggest the state can be reformed once a magic number is reached: the number of socialists in government and the number of dollars going to police in municipal and state budgets.

While there is undoubtedly an economic dimension to the current uprising (mass unemployment is certainly a factor), the heterogeneous, multiracial mix of protestors does not adhere to a stable set of sociological categories or political consciousness. The forms of protest within the uprising, at first insurrectionary in character and then increasingly “peaceful,” have also shifted the longer the uprising has gone on. But this does not mean these elements have disappeared entirely. Different places are expressing their own time as they develop in their own way, with Minneapolis, Atlanta, Seattle, and Portland producing their own rhythms. I believe the key insight is this: The uprising is composed of contradictory situations that cut across different levels of the totality. Since the uprising has extended beyond US borders, with mass protests and demonstrations occurring around the world in solidarity and for their own particular reasons, it seems the totality is international in character.

Who are the people taking part in this uprising? I want to answer this question in a way that pushes back against Marxist “common sense.” I do not believe “the working-class” is an adequate category for the uprising. It would be more accurate to say that the uprising contains the working-class, petty bourgeoisie (with an emphasis on private and public salaried employees), and even bourgeois elements. This is reflected in the apparently not insignificant number of protestors who earn salaries of more than $150,000, and the support, if only nominally and cynically, by major multinational corporations. I do not think it is appropriate to say this particular beginning of politics is simply an early form of a general “class politics” that must be channeled and led by a worker’s party. We must address the moment in its singularity and resist any appeal to “Marxist” theory consistent with an abstract, Hegelian dialectic.18 I believe we must accept that the “spontaneous” and “unorganized” masses appear more radical than the largest socialist organization in the US, including many of its Marxist tendencies.

That being said, class antagonism is certainly present in the uprising. The problem is that this class antagonism seems to be expressed through a fusion of contradictory elements that take different forms of protest in different places. Marching and looting have occurred at different times of day by what appear to be different groups. Thus, the class antagonism is not reducible to a classical Marxist proletarian struggle, but appears in an overdetermined, anti-racist movement against the state that is particular to the moments of protest occurring in different places with their different rhythms. The complexity of the conjuncture shows we are in (yet another) “exceptional” circumstance.19

To make things more complicated, the class antagonism itself contains different tendencies due to the economic, political, and ideological relations of the classes involved.20 Let’s take the petty-bourgeois element as an example, which we should point out is also an element that has assumed a dominant role in the movement for socialism. As Nicos Poulantzas has made clear, the petty bourgeoisie is a complex class made of groupings of subgroupings.21 Crucially, it has no real ideological position of its own. Instead, the petty bourgeoisie creates a “sub-ensemble” of ideology by “twisting and adapting” bourgeois ideology to its “aspirations” of mobility while simultaneously borrowing in greater degree “from working-class ideology,” which it similarly “deflects and adapts” to its “own aspirations.”22 One result of this is the petty-bourgeois “status quo anti-capitalism” that takes a position “against ‘big money’ and ‘great fortunes’ and “aspires to ‘social justice,’ through State redistribution of income.”23 Since the petty bourgeoisie “fears proletarianization” and “upheaval,” the petty bourgeoisie

aspires to ‘participate’ in the ‘distribution’ of political power, without wanting a radical transformation of it…It aspires to be the ‘arbiter’ of society, because as Marx says, it would like the whole of society to become petty-bourgeois.24

I believe the socialist and Black Lives Matter movements must combat this dominant petty-bourgeois tendency. This tendency is a force of neutralization that seeks to simply alter the state and maintain class society: it is the same force of neutralization that emerged from the end of the Black protest movement in the late 1960s early 1970s. More importantly, this “status quo anti-capitalist” tendency is obscured if we reduce the Black Lives Matter movement, or the DSA for that matter, to “working class” politics.

We can see that we must take the Black Lives Matter movement in its own terms and think about it in its singular complexity. It is still unclear what lasting political forms the Black Lives Matter movement will adopt, if any. But if the beginning of politics coincides with a break from the two-party system in particular and state organizations in general then perhaps its amorphous, “spontaneous” character makes it more difficult to neutralize. This is to say that the beginning of politics the uprising expresses is more unknown and comes with greater uncertainty as it reaches across various groups and organizations and the many people who are returning to the streets and entering them for the first time.

Where Beginnings Meet

While I have discussed the Black Lives Matter and socialist movements separately to attend to their singular beginnings, it is clear these movements meet in various ways. I believe both movements must be open to the other if they are to make the break from their beginnings and constitute an emancipatory politics. 

Given that the Black Lives Matter movement has a more radical character, given that racism has proven time and again to be the stumbling block of previous movements for socialism and communism, the movement for socialism must embrace it in an emphatic way. While labor and tenant organizing, eviction defense, and unemployed councils are all great starting points for advancing emancipatory struggle, these abstract tactics must be thought through and alongside the organizations that compose the uprising and Black Lives Matter movement. Rather than turn to the historical dead-ends of the Democratic party and CPUSA, we must trust that appropriate emancipatory forms will emerge as we engage in the local, national, and international organizing that this moment makes possible.

The rally and demonstration around the ILWU’s Juneteenth work stoppage of seaports down the west coast is an excellent example of these two beginnings meeting. This demonstration brought many organizations together, including the DSA, the Party for Socialism and Liberation, and others. For the DSA in particular, this was an extremely rare coordinated action between the San Francisco and East Bay chapters. Thousands turned out for the morning rally at the Port of Oakland to hear speeches from the Black leadership of the majority Black ILWU Local 10, Danny Glover, and Angela Davis. We marched in the streets shouting the names of George Floyd and Breonna Taylor to Oscar Grant Plaza. We should note that “Oscar Grant Plaza” is this place’s unofficial name, and that this name began with Occupy Oakland.

What organizing projects put anti-racism at the center of our work to destroy the capitalist mode of production and the political and ideological relations it depends on? How might a commitment to anti-racism express itself in an organization that is majority white? How can relationships be formed and deepened with trade and tenant unions around this cause in addition to advancing their struggle for better working and living conditions? What resources can the DSA make available to assist local anti-racist organizations in an effort to build and potentially lead anti-racist coalitions? I believe we must pursue these questions together.

Before I close, I must admit that the Juneteenth event was not without tension. The morning ILWU rally began with a blessing from a Black preacher who stated that “Black lives matter” and that “all lives matter.” Following him, a member of the ILWU forcefully declared we would be having a “peaceful” protest; either the preacher or this ILWU member affirmed the importance of voting. Later, a member of ILWU leadership said that “good cops need to start checking bad cops.”

Now there were a few grumbles around me when these things were said. It is clear there are more contradictions present in our emancipatory beginnings than I have been able to attend to. But perhaps these statements were allowed to pass because the day was only beginning. Perhaps we all understood that this movement itself is only a beginning, and that as such, the patience to struggle is necessary.

The FARC: Between Past and Future

Today we have an interview with Yanis Iqbal, a student and freelance writer from Aligarh, India, who has written many articles on the topic of the subaltern under neoliberalism and the topic of imperialism in Latin America and Colombia.

 

Q: Hello Yanis, first of all to get us started we have this question. Why are you interested in studying the FARC [Revolutionary Armed Forces of Colombia] and Latin America?

A: I’m a student and freelance writer based in Aligarh, in India 

I’m interested in studying FARC because of two reasons: Firstly, the contemporary situation in Colombia necessitates that we reanalyze the status of the FARC Guerillas in the country. Currently, violence against social leaders, environmental leaders and even Afro-Colombians has intensified. Colombian armed forces have killed indigenous peoples, journalists, part of the environmentalist Group for the Liberation of Mother Earth, and two other environmentalists have been killed. One of them was the president of the community action board of a village. And these killings belong to a systematic framework where social leaders, environmentalists, are being assassinated. 185 social leaders and human rights defenders have been assassinated in 2020 and more than 30 ex-FARC guerillas have been murdered in the same year. And under Ivan Duque, the killing of social leaders has intensified. Since Duque’s election to power in 2018, more than 500 social leaders and more than 80 ex-FARC guerillas have been killed. Within this general picture of violence we can analyze how FARC guerillas consist of more than narcoterrorism which is what the corporate MSM portrays them as in many countries. And their history is actually composed of forging hegemony. The analysis of FARC in the present-day concrete conditions is that FARC was more than a group of bandits.

The second reason is that the FARC organization has operated in the age of neoliberalism where the peripheries of global imperialism where the peripheries have suffered intensified exploitation. In neoliberalism, there has been a drastic decline of the left in the current stage and a complete dominance of capitalism. Existing in this new liberal era where analysis such as Francis Fukuyama has already declared the end of history. FARC has resolutely opposed the mechanisms of exploitation and pillage and has provided the left with a glimpse of what a materialistic optimism can look like. Whereas many leftists have chosen to satisfy themselves with measly electoral gains and have revered in meek reformism, FARC has continued with the supposedly Leninist thesis of smashing the state apparatus, thus proving to the world that a thorough revolution and a complete negation of capitalist conditions are still possible.

Q: How do you think the FARC compares to other groups like the Maoists in India & the Philippines? They seem to have similarities in the way they hold territory and operate?

A: Yes, their strategy is similar to other organizations. For this comparison, we can analyze the political philosophy of FARC. FARC does not have a foco theory, and they have followed the theory of PPW. While outlining this foco theory, Che had said that while conditions for revolution cannot be created by guerilla activity, the praxis of the guerilla group is both the cause of material conditions and the creation of material conditions. While he did believe that some structural conditions were necessary for guerilla activity, he wrongly deemphasized the work of preparatory social work giving a thrust to armed struggle. Che thought that a bond was created between the guerrilla and the people through the armed struggle itself, contradicting this claim FARC has maintained a model where power is accumulated by the establishment of broad support over long periods of time. It has undertaken careful and particular revolutionary work in the form of social welfare for instance, and this is a prerequisite for a socially embedded force. FARC’s organizational work has therefore involved the building of an alternative state within the state and establishing broad support. The local armed action has disrupted the state and has provided them with opportunities to emerge. And the state has not been able to deal with this disruption except with increased violence. FARC works by demoralizing the military with constant blows and delegitimizing the state by showing its inability to provide even a minimum welfare.

Q: One of the things that pop up is the big role of women in the FARC.

A: Women in the FARC have played an important role and the relationship of women in the FARC guerillas has been a bit ambiguous. 50% of members are female with 30-35% of the commanders also being female. The percentage of women in the Colombian government is 10%, with municipal levels being 5%. Only 2% of [Army] soldiers are female. In this sense, the FARC has involved a lot of women in its organizational activity and has involved them in their combat activity. This is a good sign, the high percentage can be explained by the fact that women see in FARC an organization that fights for their interest and can contribute to solving their problems. 

While the work as a member of the FARC is dangerous, women’s membership in this group offers protection from daily violence. FARC even has created a zero-tolerance policy in regard [to sexual violence] with the punishment being up to death. This is an extreme policy but it has offered them protection and protects them against sexual violence both from their comrades and other groups.

Their membership also permits them actual freedom. While relationships must be approved by a commander both begin and end, permission is rarely withheld. To avoid a situation that could risk a woman’s allegiance to the cause, contraception is mandatory and pregnancy means the child must be either aborted or sent away. This can often lead to traumatic experiences and abortion was often one of the main causes of female desertion. Repeated abortion has repeatedly disillusioned female fighters and caused them to abandon the fact. 

Q: What do you think of the change in FARC through the peace talks? How do you think this reflects on the philosophy of FARC?

A: The political effects of FARC’s demobilization have been huge on the subaltern classes in Colombia. The intense relationship between the internalization of the relations of oppression which inhibited the ability to antagonize the dominant classes and the potential to rebellion that indicates characteristics of autonomous initiative. With the demobilization of the FARC, I believe that the tense relationship has shifted to the internalization of the relationships of domination. When the FARC was engaged in armed struggle, it was totally opposed to the Colombian state and operated as an external actor opposed to this instrument of oppression. The relationship of antagonism was one of the few cases where an external actor attempted to undermine the external mechanisms of the Colombian state. This means that the political subject was completely and critically defined in relationship to the state, and the experience of subordination subjectively heightened by the FARC guerillas in relation to the state.

With demobilization, the guerillas have entered in a relationship with the state and have ceased being external actors. They are now struggling in and against the state as they are integrated into the state apparatus and participate legally in the political process. Consequently, this has meant a re-subalternization of the people who have experienced the de-intensification of the antagonism from rebellion to resistance. Resistance is the constitutive political action of subaltern subjects. The act of subjective emergence is the movement from passivity to action, from subjection to politicization. Nonetheless, it expresses a relationship of subordination as it cannot attempt to breach the regulation limits of the relationships of domination that establishes their concrete boundaries. The subaltern instantiates resistance and ultimately resistance is not merely a reaction but merely aims on a proactive level to modify its totality, negotiating the terms where the relationship of authority and obedience is exercised. Resistance does not reject the relationships of domination, since domination is permitted to continue. Resistance establishes a balance that allows for a permanent renegotiation where the subaltern classes forge a specific political subjectivity.

Colombian Army soldier inspecting handed over weapons handed over from FARC.

In contrast, [armed] rebellion questions the structures of domination by establishing life at the edges of this structure with the intention of ultimately subverting these structures. Rebellion tries to provoke a crisis of domination. With demobilization, FARC has entered a phase of resistance as the guerillas have been incorporated into the structures of dominance and are renegotiating their position within the system to actualize their situation. 

Q: How did this group of 50 peasants grow up to be the FARC, such a large organization?

A: There are many factors that can explain the ballooning or strengthening of the FARC guerillas. They grew from a small force to a large organization through a strategy of socially embedded guerilla warfare wherein they listened to the practical necessities of the poor people and worked with them, helping the revolutionary culmination of class contradictions. Firstly, the guerillas were grounded in a highly unequal rural political economy in which the majority of the rural people are agricultural laborers or precarious owners of extremely small crop farms facing constant displacement by rich actants. Displacement in Colombia is a large-scale phenomena and it is estimated that displaced farmers were forced to abandon more than 10 million hectares of land. 

In addition to small-scale subsistence farmers, coca farmers present another section of oppressed people who are strengthening the FARC organization. Sometimes small scale farmers are forced to cultivate coca by a nexus of drug traffickers and paramilitaries. When paramilitaries arrive at a certain region they make it clear that those who wish to remain living must cultivate. FARC, by combatting paramilitary violence and instituting social welfare projects was able to gain a foothold in rural regions of Colombia. 

Take an example, in Putumayo for example FARC’s daily activities have made them social actors which could intervene in the civic strikes, help the peasants and magnify the impact of the marches by organizing the campesinos to stay mobilized months at a time. By lending support to the movement, FARC helped strengthen the movements’ negotiating capacity to manipulate the state. On top of providing logistical support, FARC guerillas have also been combatting political violence and essentially stabilizing the life of the movement. Instead of drug use, the FARC have regulated the coca trade for the benefit of growth. They control the majority of the coca growing territory and that’s for a reason. If they didn’t have that control, the paramilitaries would come into the coca growing territories laying waste to the peasants. They are a bigger threat. Paramilitaries do not care if they have to kill to steal the product. FARC therefore utilizes a passive mobile warfare strategy and Marxist-Leninist ideological unity, to resist the onslaught of paramilitaries and narcos, and guarantee a minimum level of income to coca growers. 

This combative capacity to resist para institutional violence was developed at the 7th conference of the guerilla movement, where FARC declared itself as a people’s army. And this also helped it consolidate itself and grow into a large organization since this now meant that the party would no longer wait and ambush the enemy but surround it. This was the transition of the guerillas from a defensive organization to a revolutionary offensive movement geared towards more offensive military operations and protecting the oppressed people. 

Talking about social welfare projects. 50% of the taxes from coca-based production has been invested in infrastructure projects. This is done regularly. Besides regulating the coca trade, they incentivize the growers to plant food crops to attain a certain level of food security. Through these small strategies, FARC has attained hegemony and has consolidated itself.

Q: How important do you think is the FARC’s ideological unity as compared to the role of its standing army and the broad coalition of movements it represents?

A: FARC’s ideological unity and military strength can’t be analytically separated out into two separate components. Both these elements have cohesively combined to produce a “politico-military” unity. While military capacity ensured that the FARC was able to materially provide existential support to various oppressed social sectors, ideological unity sowed the seeds of revolution in that existential support and helped in the political symbolization of FARC’s military offensive. Here, we can observe a dialectical unity between FARC’s ideology and its combative strength. If the guerrillas had only given security to the masses without any revolutionary education, a stasis would have been produced where the people passively relied on some armed actors for protection from paramilitaries and multinational companies. But instead of doing that, FARC lubricated existential security with ideology and thus, politically mobilized the people. Now, we can say that FARC’s organizational-operational activities consisted of the material construction of counter-hegemonic de facto governments and the carrying out of activities such as obstruction of roads, attacks against infrastructure, extortion and kidnapping, sabotage, ambushes, control of mobility corridors, and generation of resources. Through these activities, the guerrillas subjectively translated the discontent with the objectively oppressive conditions into a dialectically grounded revolutionary optimism. This revolutionary optimism stemmed from the institution of ideologically-informed small material-economic changes that brought superstructural changes in the consciousness of the masses, convincing them of the materially grounded possibility of radically re-configuring the existing social relations of production. Looking at your question from this conceptual prism, one can say that FARC’s ideological unity and military capacity exist in a dialectical balance to mobilize the various social sectors.

Q: Which factors do you think have contributed to FARC’s failure to break down the military in Colombia and disarm the Colombian state’s armed forces?

A: FARC has not been able to weaken the military because of the military campaigns waged by the state and the imperialists. Through Plan Colombia, implemented in 2000, the privatization of violence and the installation of asymmetrical warfare took place. Through this, security companies operated on Colombian soil using specialized violence to defeat the guerillas. The military magnitude of these private companies is indicated by the fact that in 2005, for example, there were 2000 private military contractors on Colombian soil.

Second, the system of asymmetric warfare with new military modalities has also hurt FARC. This was designed by the USA, who integrated the operations and provided advice to implement the process.  These changes have allowed for the military to be at a tactical advantage. Through this army modernization, the Colombian state was able to kill three important leaders of FARC and this did a lot of damage. Martin Dempsey, a US army general, had said in 2012 that the US would send to Colombia brigade commanders with experience in Afghanistan and Iraq to train and work with the Colombian Police and Army combat units, to be deployed in areas controlled by the rebels. These brigade commanders were already existing commando units for counter-intel missions. These aggressive military campaigns reduced the FARC guerillas by 50%. And paramilitaries have quickened the military defeat of the FARC by establishing the everyday-ness of violence. Through a network of microaggressions they have created an omnipotent atmosphere of perpetual violence. Despite the demobilization of paramilitaries in 2006, various organizations continued to exist, destabilizing and weakening the military structure of FARC. 

Q: But Plan Colombia has only been there for the last 20 years. As a principle the armies in Latin America have tended to be reactionary. There have not been many leftists groups which have won the support of the army. It’s not just about Colombia or Plan Colombia, right?

A: Right, armies cannot take the side of the people because they are part of the instruments of violence of the state.

Q: But in other places, armies have been disrupted by revolutionary movements. 

A: I think it is hard to explain this, but I can give an example. In Bolivia the army supported a coup even if they earlier supported the government of Evo [Morales]. Now they lend their support to US puppets, and this seems to be a historical tradition in Latin America, but I don’t really know the factors which can explain it. 

Q: It seems to me that ever since the demobilization of FARC, the Colombian left has found much more support in urban areas again; as in the election of 2018, that saw Gustavo Petro come second in the presidential election, a leftist ex-guerilla from Humane Colombia. How do you think the future of the left in Colombia looks?

A: To explain the future of the left in Colombia we have to first look at the concrete conditions which have been implemented by the peace agreement, which are going to consolidate leftist politics in Colombia. The peace agreement can be seen as a passive revolution, functioning as a ruling class counter-movement that has marked important but limited changes, and has acted as an antidote to FARC’s revolution from below and the significant pressure from the subaltern classes. So after the peace agreement, neoliberalism has intensified in the form of the productivity increase in the extractive sector such as coal, emeralds, and other resources. And foreign direct investment has also increased by 25%, another important factor. This indicates that neoliberalism is consolidating in this post peace period. And these conditions are going to be conducive factors for the left. As the objective conditions exacerbate, the political potentialities for the left are going to consolidate. And as the ongoing realization of which peace has been achieved dawns on the Colombian masses, class struggle is set to intensify and the political prospects of the left will likely improve. 

During the peace process, the leftist political fraction had supported the need for replacing neoliberalism and installing an integrated rural program. As the crisis exacerbates, more people will identify with the revolutionary demands of leftist politicians. These politicians can exploit the deep disaffection of the coca growers with state-sponsored military offensives and intimidation in the coca producing regions. Whereas leftists try to cater for a regulated program with lesser crop distribution and comprehensive rural development, the current government’s overtly militaristic tactics are not a solution. Comprehending this contrast between those two approaches, coca growers are bound to lend support for the leftists as the state’s repressive tactics to achieve coca eradication are tied to large military operations.  

Despite the good political possibilities for the left, there still are two major problems. Colombia’s history of violence where the carefully constructed hegemony of electoral leftists has been sapped by the violence enacted by the ruling class. For instance, in the 1980s the FARC had agreed a ceasefire with the Betanzos regime. And many of its militaries had opted for electoral politics by forming a mass electoral party called the Patriotic Union. The Patriotic Union had substantial electoral support with 21 elected representatives in parliament. But before, during, and after scoring these substantial wins in local and state and national elections, the military squads murdered three of these elected candidates. Over 500 legal electoral activists were killed and the FARC was forced to return to arms because of the Colombian regimes’ mass terrorism. Between 1985 and 2000 many peasant leaders, human rights activists, and other figures have been assassinated. This historical precedent suggests that in the current conjuncture, where oppressive objective conditions are amplifying, the peace process has been torn apart. Leftist political candidates are being murdered by state-sanctioned violence, and the recurrence of targeted violence in 2019-20 are possible political breaks to electoral politics. 

Q: Just this week there was another massacre where many people were killed. This is a recurring theme. Staying on the topic of the 2016 peace agreement… The demobilized FARC soldiers are complaining in interviews that farmers in Colombia still have no land, even if the 2016 peace agreement promised it. There is still no land reform and farmers still suffer under the minority, 1% of landowners who own most land.  What do you think of FARC’s agreement in general? Is the faith in the electoral process or a civic solution naive or justified as a solution to paramilitary terror?

A: Colombia is entangled in the web of capitalism. Because of its very specific conditions and the entire arrangement of imperialism, paramilitarism has been economically admitted into this integrated system of capital accumulation and functions as a structural condition and not a temporary condition. Paramilitary activities are below the political realm of rising ideology or the military realm constituted by the national armed forces and the appropriation of land. Paramilitaries function in the structure by securing a suitable investment climate by not only combatting the guerillas but by displacing rural residents and providing security for companies that take over these lands, and attacking labor unions that fight against neoliberal policies and fight privatization. In a nutshell, paramilitaries serve to clear the ground of anything subversive that would fight the advance of capital or oppose neoliberal policies. Those who believe in a civic solution to the paramilitary terror have to ask themselves the following question: is the judiciary or any state apparatus going to intervene to stop paramilitarism and curtail the process of capital accumulation that is highly important to Colombia’s ruling classes with Colombia’s vast resources? 

Moreover, there is already a history of people like Uribe having strong differences between what is said and what is done regarding paramilitarism in the ground reality. For example, paramilitarism was outlawed in 1989, but in the 1990s there was a boom in paramilitary activities. Taking cognizance from these facts, and stating that there have been paramilitary pressure from below on social movements, a civic solution to violence would find it hard to survive on the basis of that pressure.

Q: Do you think the recent proliferation of Unions has to do with FARC using its money to prop them up?

A: The proliferation of trade unions is unrelated to the FARC because FARC does not have the requisite financial resources to fund different groups. Under the peace accord, the FARC’s funds had to be declared and surrendered to the government to be used to compensate the millions of victims of the 60-year conflict. In the peace agreement, there were subsections called the “Strategy for the effective implementation of the administrative expropriation of illicitly acquired assets” and the section 3.1.1.3 “Provision of information” of the “Agreement on the Bilateral and Definitive  Ceasefire and Cessation of Hostilities and Laying down of Arms” which required the FARC to give up its financial resources. All this happened while the FARC-EP remained in the Transitional Local Zones for Normalisation (TLZNs) in the process of laying down arms. So, now the FARC does not have sufficient monetary clout to financially influence trade unions. 

Q: To sum up… how does this link to your other interest of the neoliberal ethos? I guess if you don’t take up arms again the only thing really left for you is to become a neoliberal subject.

A: In the current period, we have neoliberalism as a social structure of accumulation, and have started a process of subjectification in which new subjectivities have been created. I would highlight four changes, or elements to this structure: they are radical abstraction, entrepreneurship of self, growth imperatives and effect management. Firstly, radical abstraction is the extraction of individuals from their economic conditions, this results in the elimination of local languages and struggles, and the imposition of dominant cultures which facilitate the growth of consumptive environments. So along with the loss of regional struggles and anti-accumulation struggles, radical abstraction also causes precarious existence abstracted from material conditions. You are told that you can do anything, and you can build anything, and this increases the impact of structural conditions on you.

Second is the entrepreneurship of self, which is the individualization of the subject. In this, the individual sees themselves as a portfolio of investment. Third is the growth imperative, which encapsulates the urge to seek new investments and diversify risks. And the growth imperative is an integral element in neoliberalism because it itself is the perpetuation of capital accumulation and the constant search to devise new ways to maximize profits. The last is effect management, which is a method that neoliberalism uses to manage culture. In this effect management, positive effects are over-highlighted to obscure what Gramsci calls “the pessimism of the intellect”, and prevent people from understanding structural conditions exercising a downwards impact on them. And qualitative effects also decorate the self by energizing them to go about taking risks of aspirational desires. 

Q: If you encourage people to take more risks wouldn’t that backfire and cause them to join a guerilla?

A: That’s a possible cause of action, but there’s also the structure. They take the risks from a predetermined repertoire, and guerilla activities are out of this repertoire. 

 

Hold Your Fire!: A Warning to the Left

Daniel Newman urges patience and caution in the face of current political turmoil. 

The worst economic crisis since the Great Depression. The deadliest pandemic since the Spanish Flu. The largest protest wave in U.S. history. The most dangerous political tensions in recent memory.

Our world is in crisis and you are afraid. Your friends are afraid. This is natural and inevitable. The question is how to grapple with this fear appropriately–how to channel it in a way that is rational and productive.

We are socialists and aspiring revolutionaries. Most of us are young, although this is of course not always the case. And we are dreading–and dreaming–of a fight. On one hand we are overjoyed by the unprecedented popular rebellion. On another we are enraged by the brutality of the police and disgusted by the hypocrisy of the liberal establishment. On one day we are terrified of impending violence and repression. On another we fear that this whole situation is a mirage and a waste of time, that we will always be marginal and politically impotent. 

Even the tension between these emotions can be extremely distressing. It is enough to make any radical daydream about picking up a gun and marching to war.

But this is not a war and you are not a soldier. You do not have military assets. You almost certainly lack military training. You do not serve in a unit, report to commanding officers, or live out your life in a barracks. A mass protest wave is not a war; a riot is not a war; even sectarian murder in the street is not, in itself, a war. If you pretend that these things are a literal war, you are at best a child playing with toy soldiers. At worst, you are putting yourself and your comrades at risk of injury, humiliation, even death, all for the sake of your ego.

The best thing you can be right now is patient. You can rise to the occasion and do the work our time demands with tremendous courage and dignity. But only if you accept that this work is almost entirely boring and unglamorous. You must observe the new world around you with a sober mind. Although it may fill you with terror and inspiration, do not let these feelings intoxicate you, and never pretend that you can predict the future. There are only a range of possibilities, some more likely than others, and some that will go completely unforeseen.

What Is Happening?

In your political reflections, you are probably used to thinking in terms of years (often single election cycles) or decades (when reflecting on long-term strategies). But right now you are being forced to think and live on a dramatically different time scale, one much shorter than what you are used to. Even the next two months seem impossible to imagine.

Political tensions are escalating. Urban unrest will continue to some degree, and the Right will continue to retaliate with despicable violence. We have yet to see whether the murders in Kenosha will encourage a protracted wave of right-wing attacks. Given the overt complicity of police and right-wing media, this seems quite likely.

American society has polarized in a way that is extraordinarily one-sided. Roughly one-third of the population has joined a paranoid right-wing lynch mob. Its champion is Trump, his family dynasty, and his court of lackeys and bootlickers. Hunting like a pack of wolves, the mob finds enemies around every corner and lumps all of them together. As socialists, we resent Biden and Trump, the Democratic Party and the Republicans. The Right does not perceive these divisions. It sees a united terrorist conspiracy of Antifa-Biden-Atheist-Communist-Muslim-illegal-Democrats, funded by Jewish bankers and Satanic pedophiles. MAGA loyalism has become a permanent political identity in the United States. Its hats may be red and it may “back the blue,” but its true color has always been the fiery orange of Donald Trump. It is armed to the teeth and thirsty for blood.

MAGA loyalists are dreaming of a savage civil war, but there will be no civil war. The vast majority of leftists understand this, but the point cannot be emphasized enough. There is no army interested in fighting such a war. The police may firmly support Trump, but they are schoolyard bullies with no capacity to fight a real army. Their armored cars would be flattened in ten seconds by the tanks of the U.S. military.

And the military will act as one unit; it will not fracture into opposing sides. In the event of a disputed election, the military can be expected to present a face of cold neutrality, likely taking cues from other institutions such as Congress and the Secret Service. Its real concern will be to preserve order and the illusion of a democratic transition. Talk of impending civil war is extremely irresponsible and only gives fuel to the Right’s demented fantasies.

That leaves open the possibility of massive demonstrations, street fights, riots, and even terrorism, but not an actual civil war. Nor will it be a revolution. Not when the leader of the glorious Resistance is Joe Biden, a rule-follower and good old boy who will always prefer order to justice. The real decision-makers, the higher-ups orange and blue–Republican and Democrat–will almost certainly reach a settlement by January. I won’t pretend to foresee the specific details. No one can.

But our side–the real reds–will not get a slice of the cake. Not only socialists, but the entire progressive-minded constituency we appeal to will face repression, no matter who wins. An incoming Biden administration will be eager to distance themselves from and make an example of “violent” leftist protesters. The Democrats love bipartisanship. As defeated MAGA loyalists vent their rage in the streets, our new rulers will be anxious to launch an equal-opportunity crackdown. They will neutralize the wildest Trumpers by locking them up, and then they will appease the rest by arresting the rioters on our side.

There’s nothing good coming soon. That leaves you with two options. Flame out, or hold your fire and build something.

It’s all too easy to flame out in anger and desperation. You would not be the first young revolutionary to do it. Faced with electoral defeat and police repression, the Weather Underground took that path in the late 1960s and ’70s. As a radical splinter from the Students for a Democratic Society, the flagship organization of the 1960s campus left, they had grown quite tired of weak-tea social democracy. Eager for something more exciting, they raged and rioted all across America, plotting and scheming and blowing up buildings. 

They bombed the Pentagon, the Capitol Building, the very heart of the federal government, all to bring on the revolution and destroy the American empire. It didn’t happen. All they destroyed was an endless lineup of ladies’ restrooms where they chose to plant their explosives. After a decade of hardship on the run, they finally learned that they could not overthrow America by vandalizing toilets.

Wanted poster for Weather Underground members

On the bright side, you can meet them if you like. They’re alive and well today, and doing fine for themselves as writers, lawyers and professors. They’re still active in politics as well: some of them are working quite hard for Joe Biden.

They were intelligent young people with good intentions and in terms of underlying character, not very different from us. Their grief was the same as ours. They lived through an atrocious colonial war, riots, unprecedented protests, and the election of a vicious reactionary president. Fred Hampton, the great Black Panther leader, furiously demanded that they restrain themselves. Then the FBI and Chicago Police Department murdered Fred Hampton in his own bed, as he slept with his pregnant wife.

The times drove the Weathermen to irrational and ineffective violence. They were an extreme case, a fringe within a fringe. But their irresponsible decisions embodied and hastened the decay of the 1960s left.

You have fewer excuses than they do. There was less cause for hope in the late 1960s and 1970s, more cause for total desperation. The urban riots of that era were almost completely contained in black communities—rage vented inward, excited by radical politics but incapable of truly advancing them. The white student left was courageous and filled with visionaries, but its principal grievance was limited to the Vietnam War. As that conflict was wound down, so too did white student revolt. State repression continued and the broad antiwar movement slowly died out, leaving the radical remnant to stew in their anger and grief.

Whatever we may be facing, it is not the end of mass revolt. It is a new beginning, the fitful awakening of Revolutionary America. We have witnessed something truly unprecedented in living U.S. history: an interracial uprising against police brutality, black people and white people, and many others physically fighting against state violence side by side. Our anger is not aimless; it is politicized. It has attacked political targets, invented political slogans, and raised explicitly political demands. Meanwhile, the broad social democratic movement–led until recently by Bernie Sanders–has displayed more focus and more hardheaded ambition than the freewheeling radicalism of the ‘60s left. Like the George Floyd Rebellion, its grievances are domestic, rooted in profound inequality and economic hardship. Its discontent will not easily be quelled, not without transformative changes to American society. 

Although it may seem counterintuitive, these domestic grievances are also good for socialist internationalism. Every major college campus in America has its feel-good internationalists who protest against war as a pure show of idealism. But real internationalism, the kind that can mobilize and sustain millions of people, draws connections between struggles abroad and lived experiences at home. It is easier to sympathize with Palestinian demonstrators when you yourself have been tear-gassed by police. It is easier to be enraged by the coup in Bolivia when you yourself have organized with a democratic socialist movement.

Real international solidarity is a two-way street. You both take and give inspiration. That is why the Russian revolutionaries fought for a revolution that would spread across Europe, why the Sandinistas hoped to spark revolt against dictatorships throughout Latin America, and why Irish revolutionaries dreamt of “taking their place among the republics of the world.” It is also why the George Floyd Rebellion inspired anti-racism demonstrations from Germany to Japan, and why volunteers across the globe traveled to America to assist the Bernie Sanders campaign. Despite decades of humiliation, the U.S. working class is beginning to display moments of exemplary struggle.

Our struggle is political. Bernie Sanders raised the pride, dignity, and self-esteem of a generation, giving it a new conception of its human rights and historic destiny. Despite his profound shortcomings, his disastrous defeat, and his cowardly sell-out to Joe Biden, engagement in the Bernie campaign was never a waste of time for leftists. Those of us who organized for him were exactly where we were supposed to be, playing out our part in a historical process that is much larger than any of us.

What the Hell to Do?

Your job now is to keep the flame burning, to help build a stronger vessel for working-class discontent than the Bernie Sanders campaign. Where can we do that? In the streets, with sticks and stones?

Absolutely not. Protests, even spectacular mass actions, are a useful way to harden our resolve, show our numbers, deliver immediate retaliation, and advance specific goals. They are certainly a necessary tool. But when activists artificially prolong and escalate them, they become an aimless ritual for thrill-seekers. The adrenaline of endless street rallies impedes sober reflection on political goals, making it harder for us to convert our attention-grabbing slogans into an inspiring vision. We have seen this dynamic many times since the eruptions in late May. Protest militants raise the most “radical” rallying cries they can imagine, such as full police abolition. Then, when asked hardheaded questions about what “abolition” actually means, they falter. Even the president of the Minneapolis City Council drifted into such vague posturing when she dismissed as “privileged” the question of how home invasions would be dealt with in a police-free world. 

None of this is an insult to those of us who have risked life and limb in the streets. It is simply the invisible toll, mental and physical, of a strategy that focuses entirely on “action.” Prolonged exposure to stressful situations—including unpredictable demonstrations—raises cortisol levels in the body, increasing heart rate, blood pressure, anxiety, depression, fatigue, and irritability. This is only compounded by the constant stream of upsetting news that we are receiving daily from both friends and the media. Comrades should strive to avoid unnecessary stressors, exercise frequently, and recognize that all of us are experiencing heightened anxiety and lapsed judgment.

If there is anything you should learn from this ongoing protest wave, it should be the following:

1) The United States needs a profound, world-historic revolution.

2) Riots and unrest are not sufficient to bring one about.

If riots and unrest won’t cut it, what about spontaneous labor actions or a general strike? These ideas may seem like more constructive paths forward, but they are not! Most members of the American working class have never been on any kind of strike, let alone a disorganized “general” one. Now they are living through a national nightmare and are terrified for their economic future. You can’t convince people to risk their livelihoods and their family’s health by sharing slogans on Twitter. Labor organizing is a difficult process that requires tremendous patience, determination, and professionalism.

So, should you get involved in conventional labor activism? Certainly, if you can find a good opportunity to do so. But you must understand the limitations of this work. With several important exceptions, unions in the United States are controlled by liberals, by bureaucrats who align themselves with the same Democratic Party that heartlessly crushed the Sanders insurgency. These leaders have no real interest in empowering working people or waging militant struggle on their behalf. That is not an excuse to reject the labor movement, but it does call for perspective. Many socialists immerse themselves completely in union work, thinking that independent left politics will only be possible after labor realigns and grows itself a spine.

Don’t fall into that trap. Unions are under the political control, the political influence of Democrats. This means that they need a political alternative, a new civic identity and philosophy of action that can inspire rank and file members. We must establish this alternate pole of attraction. Reforming unions from within as isolated individuals would take decades to accomplish; it would force us to banish all independent political organizing to the distant future. In this time of crisis and upheaval, such a strategy is far too timid, gradualistic, and deferential to existing labor leaders. Where riots and wildcat strikes go too fast, union realignment goes far too slow.

So, should we return to working within the Democratic Party, aiming to realign it from within? We tried that twice in recent memory, and many more times in the past century. Every time, Democrats have crushed and humiliated these projects, and the recent Sanders defeat stings like none before it. Our conflict with the party establishment is not a gentle family disagreement. Much of our constituency is temporarily convinced of this, thanks to Biden’s shallow overtures and Trump’s terrifying brutality. But the illusion will not last.

Our conflict is a bitter struggle for power, and the emotional impulse to hit back against the Democrats is basically correct. If the Democrats take back control of the government, they will impose brutal austerity on America in the middle of an economic depression. They are making this goal increasingly obvious. In such a situation, we cannot afford to be junior coalition partners, gently criticizing and challenging them one-by-one in isolated low-turnout primaries. Millions of working-class people would rightly associate us with the party of Joe Biden, Nancy Pelosi, and Chuck Schumer, severely damaging our credibility.

We must overtly condemn the Democratic record and challenge their right to lord it over our country. We need an independent left political force, preferably a thoroughly socialist one, with a true national constituency. We need our own colors, our own branding and identity. We also need a commitment to a literal, old-fashioned revolution against Democratic neoliberalism, Republican reaction, and the elitist constitutional order that props up both of them. American socialists should draw lessons from the old anti-colonial struggles of the 20th century and learn to project a spirit of dignity, composed militancy, and self-assurance. For too long we have relied on wavering figures like Sanders and AOC as our public figureheads. The time is ripe to make our own debut as an independent force in American national politics. We can rely on ourselves alone.

This brings us to a simple conclusion: we need a party. We’ve needed one for a long time. We must bring it about as soon as possible. 

The obstacles to such a project are well-known and formidable. But that is no excuse for us to evade our historic responsibility. We need to develop a new brand of revolutionary socialism that is tailored to our country’s unique history of struggle and its backward political institutions. We must do it together because no single person has all of the answers for such a monumental task.

That means we must begin by engaging in non-sectarian socialist organizations that are willing to accept open dialogue. The Democratic Socialists of America and the Marxist Center are prepared for this discussion and have quietly awaited it for years. Howie Hawkins and his socialist wing of the Green Party will also have a valuable role to play. Unlike Trotskyist and Stalinist groupings, all of these organizations are committed to political pluralism and capable of critical self-reflection. DSA will have a particularly unique responsibility because of its large membership base and relatively high public profile. Membership should view its 2021 summer convention as a pivotal moment to begin concrete steps towards an independent party. 

In the coming months, independent-minded socialists should be as active as possible in their organizations. There is a great deal of organizing work that needs to be done. As winter arrives in the middle of an economic downturn, tenant organizing will become extraordinarily important. Tenant unionism has the potential to engage millions of Americans in victorious class struggle for the first time in their lives, and may well serve as the backbone of the coming revolutionary movement. At the same time, we should begin to discuss among each other the need for political independence and the immediate steps necessary to bring it about. 

Prepare yourself mentally for the events of November through January and expect the unexpected. When mass demonstrations arrive, you may be driven to take part in them. But choose your battles with extreme caution and do not get swept away into militaristic posturing. At best you will be a reluctant pawn in a liberal PR campaign to win over the security state. The outcome will not be decided by civilian firepower.

Meanwhile, lawful community self-defense may very well be necessary in the coming years. But these efforts will require many months of reflection and formalized training; they cannot be rolled out on the spot. This is particularly true because the Left cannot emulate the right-wing militias that brutalize us. The Trumper militias are little more than undisciplined mobs; their only purpose is to dish out terrorism on behalf of the police. Our goal is to save lives, not to randomly shoot them down, to cultivate revolutionary discipline, not unleash our sectarian rage against soft targets.

Revolutionary discipline is many things. For some of us, it means holding back on truly violent impulses that put others in physical danger. For most of us, it means more mundane things, like avoiding needless infighting and looking out for the vulnerable comrades who are close to us. Above all else, it means maintaining a commitment to the movement, and remembering that politics comes before the gun (and even the megaphone).

A single spark can light a prairie fire, but it is much more likely to burn your house down. Remember that no matter what happens, when the dust settles the United States will have a right-wing president in January. The interesting things, the real action you want to stay alive for, will come afterwards.

Because although we do not face an imminent revolution, it is quite possible that the United States has entered a decades-long revolutionary era. Whether we win will depend in part on the decisions each of us makes, on our ability to restrain our worst impulses and do boring things for the cause.

Remember our history and the warning Fred Hampton gave us–we must not repeat the errors of the past. Buckle down for a long-term revolutionary political struggle. Our time will come.

Until then,

HOLD YOUR FIRE!

The Struggle to Oust Duterte, Imperialism, and Capitalist Rule

Philippine President Rodrigo Duterte is pushing through the “Anti Terror Bill.” If it were passed, it would give Duterte dictatorial powers, allowing the imprisonment of any political opposition without a trial. However, the bill has sparked national outrage and resistance. The situation is volatile, and he may be forced to back down. 

Teodorico “Teody” Duran Navea is Secretary General of the Partido Lakas ng Masa (Party of the Laboring Masses – PLM), a socialist party in the Philippines. Navea was gracious enough to grant this interview while he himself is recovering from COVID-19. Thankfully, he seems to be making a full recovery. 

In this interview with Ryan Powers, recorded on June 8, Navea explains the political, economic, and imperialist causes driving Duterte to push through the bill. He also discusses the popular resistance against the bill and the corresponding government repression and hypocrisy. We publish this transcript of Ryan’s conversation with Teody with very minor edits, in a wish to preserve his voice and not substitute it for an Americanized version.

Mural in Manila, Philippines

Ryan Powers:  Hi Teody. It’s good to see you. To start with, can you talk about your experience getting Covid and recovering?

Teodorico Duran Navea:  Hello Ryan. Sure. Since the lockdown started, the PLM started a routine to give foodstuffs to the homeless. On May 20, we visited an area and provided the people there with some relief and food. I think that is when I contracted the virus. The following day, I experienced a running fever for two days. On the third day the fever stopped but unfortunately I experienced diarrhea for two more days. On May 25 I lost my sense of smell and taste. So I arranged a medical check-up.

The next day or so, my fever recurred, and on the 28th I had my check-up. I was told to wait between ten and fourteen days for my test results. Until then, I religiously took the medicines my doctor gave me.

By June 3, I got a call from the barangay1 health worker and was told I tested positive. Two hours later, they picked me up outside of my residence and brought me to this facility. Today is my sixth day here, and my symptoms are improving. My fever has stopped, and I have regained my sense of smell and taste. I have no more dry cough, and I’m still taking my medicine.

RP: I’m glad to hear you’re improving. Can you say more about the work with the homeless you were doing when you contracted it?

TDN:  Yes. We were not only giving relief and foodstuffs, but we also responded to issues of concern. In fact for the last few months of the lockdown, we were able to conduct actions, even if it was prohibited. We organized online actions. People would record themselves holding placards with demands on them while they conducted a “noise barrage,” and the videos were collected and published on social media all at once. 

For example, during the first week of April, we did one of these synchronized online actions. We put forward our three demands. One, for mass testing; two, for the government to provide food to all during the lockdown, and three, for the government to take action and support the workers and poor people whose livelihoods were displaced by the pandemic.

We raised these demands again for a May 1 action. Here in Cebu City, we were able to muster nine different communities to participate. Beyond Cebu, people participated all over the country, including Mindanao and the Capital of Manila. 

Unfortunately in Manila, two of our comrades were arrested during their noise barrage. The National Vice President of the BMP,2 Carlito Rastica, and another BMP leader in Manila, Rolando Dulay, were arrested. They spent nearly a week in prison on charges of violating the social distancing requirements of the lockdown. In terms of the conditions of the jail, they were locked up in a space with 87 others, who were also locked up on charges of violating social distancing. Unfortunately, one of these prisoners died of Covid. 

We assigned a lawyer for our two comrades, contested their case, and the case was dismissed. But unfortunately, the other 87 are still there because they don’t have access to lawyers to take up their case.

RP: Can you say more about the circumstances surrounding the two arrested comrades?

TDN: They were protesting in a vacant lot area. They observed physical distancing during the action. 

The court ruled that there was no basis for them to be locked up. The judge dismissed the case once our lawyer presented the video of what really happened, going against the police who filed the case. The court actually insisted there was nothing wrong with the online action, and that’s why they were released.

Regarding the 87 people still locked up where they were. They are ordinary citizens who were pursued by the police. The police arrested them, but they don’t have access to lawyers like we did for our two comrades.

RP: So this is part of the build-up to the authoritarian Anti Terror Bill. Can you speak more about the broader state of the Philippines and the recent bill being pushed through?

TDN:  We are currently in our GCQ (General Community Quarantine). About two or three days ago, the bill popularly known as the “Anti Terror Bill” was approved both by the lower house and the upper house. It was submitted to the President for signing, which is expected to take place this week. What is this all about, the bill?

It is a rehash of a previous law known as the Human Security Act of 2007. This 2020 bill revises that act. If you look into the content of the 2020 bill, the definition of “terrorism” is broken. It is now any case of dissent, any case of opposition, and even participating in any civil society organization can have you labeled as a terrorist. In this bill, anybody can be judged a terrorist. And what would the consequences of being labeled a terrorist be?

First of all, you could be arrested any time without a warrant. Once arrested, you can be detained for up to a month, and that detainment would automatically qualify you for being imprisoned for twelve years! This is the bill that was approved by both houses and is being presented to the President for signing.

So far, this has created a lot of clamor among the people. Many lawmakers who supported the bill have now retracted their support—around twenty of them so far. We don’t know for sure yet if the bill will go into effect because many lawmakers are retracting their support. One congressman is calling for a House review to be conducted and be divulged to the people, and he is doing this because many people are voicing opposition against the bill.

In fact, the Catholic Church issued a statement calling for civil disobedience. They are calling on people to not pay their taxes in retaliation against what our lawmakers did.

RP:  Wow. Even the Catholic Church is calling for disobedience?

TDN:  Yeah. What they are saying to the people is, “You don’t have to pay your taxes this month. Don’t pay them on June 15 unless they stop pursuing this bill.” 

Originally, our income tax deadline was April 15, but because of the lockdown, it was adjusted to June 15. It was a crucial thing to do at the time.

I have to tell you about another recent event. Last Friday some students at the University of the Philippines (UP) here in Cebu, they came up with a lightning rally, with eight of them participating. They were all arrested, and they are still locked up in jail. There is a court date to follow up on their case, but we don’t know any developments yet, or whether they will be released.

Another instance that happened was in Manila where seven drivers were arrested for protesting the Anti Terror Bill. The students who were arrested were partly protesting this case, too.

The same day as the student protest, the mayor of Cebu City held a birthday party for himself, and no physical distancing was instituted. If I was enforcing the social distancing laws, I would have had grounds to arrest the people who gathered, but the law enforcement did not touch them. 

The students? There were only eight of them, they observed physical distancing, and now they are in jail. It’s the same with the drivers in Manila. PLM held a rally at UP last Friday, and we were lucky because we were not arrested.

But this is some of what has been happening in response to the bill. There have been many, many protests.

RP:  So the mayor could break social distancing laws to celebrate his birthday, but students and drivers got arrested for protesting the government even though they obeyed social distancing laws?

TDN: Yeah, because he is the mayor. The same thing happened in Manila earlier in the lockdown. Did you know that a military general held his birthday party there with many people? They may have partied with facemasks, but they still broke social distancing laws, and they were not touched by the law.  

Another case involved a senator. Senator Aquilino Pimentel III. He is Covid-19 positive, and he roamed around a hospital, getting close to the people there. And because he is a senator, he cannot be touched, when in fact he clearly violated the law. Still now, no one ever filed a case, never accosted him to be in prison. 

But the ordinary people in the Philippines, they are powerless. They have no power. These people are the law, and it is very unfair. If you are a powerful man like a senator, a powerful man like a general, you cannot be apprehended by the law because you have power. But if you are a student, if you are a driver, if you are an ordinary citizen, then you have no power, and you can be arrested any time.

RP:  The hypocrisy and injustice is disgusting.

TDN:  By the way, the people who attended the mayor’s birthday, Mayor Edgardo Labella of Cebu City, the attendees were not ordinary people either. Those who registered in the log book were mostly local officials from the barangay and other leaders from various Cebu City barangays.

RP:  Regarding the Anti Terror Bill which has sparked national protest: what are the economic and political reasons for the bill?

TDN:  Duterte wants to capitalize on the pandemic situation. During the lockdown especially, the government is faced by many irregularities, and they feel insecure about their reign. So they came up with a law that would let them quell dissent. They felt a danger that during the lockdown, people might complain, take to the streets, and not take the poverty the government oversees lying down. So these are some of the political reasons for the bill. 

Duterte is already preparing for the 2022 presidential election. He wants to come up with a dictatorial form of government so that his graceful exit in 2022 will be to his advantage. In fact, he is already grooming his daughter, Sara Duterte, to be the standard bearer of 2022. This bill is very political in nature. The regime wants to ensure that they are in control of the situation, and in control of the opposition.

RP:  So the nature of the bill is to consolidate power for Duterte and allow him to quell dissent?

TDN:  Yes, and if it passes, it will give powers to the state agents. Meaning the police, the military; these will be strengthened to help quell dissent, to be incorporated into a state machinery which ensures the political ambition of President Duterte. And again, if you look at the law, simply participating in a civil society organization will make you eligible to be called a terrorist. And if you are labeled a terrorist, then the police easily arrest you without a warrant. They would be allowed to detain you for a month-long detention, and then that detention will automatically qualify you to be penalized with twelve years in prison! So how’s that?

RP:  Can you talk more about how Duterte has overseen the Philippine economy?

TDN:  He made promises on four major issues, and still now, not a single one has been fulfilled. One, prior to his presidency, he promised to regularize jobs, meaning he would get rid of the temporary contractualization which makes workers more precarious. But he has now declared that he is pro-capitalist and will not allow any regularization of jobs, so that’s one failed promise. Second, he said in six months that he would solve the “drug problem” in six months. Three years in, the drug problem is anything but solved. Third, he promised to produce a new layer of middle class people and that a 30,000 peso minimum wage would be enjoyed by Filipino workers. Nothing has happened on that. And lastly, he promised to create new jobs. No jobs have been created, and in fact, unemployment is on the rise. So these are four broken promises to the Filipino people.

So now one thing he is doing is hiring trolls, partly because many of his real supporters no longer support him. The citizens are realizing they have been fooled into voting for the same kind of president as before. But these trolls are very active on social media, and they are being paid by Duterte, receiving 30,000 pesos a month as trolls.3

RP: Okay so we’ve talked a bit about the political and economic context surrounding the bill. How does imperialism affect Duterte’s decisions? How does imperialism from the United States and other major powers affect Philippine economics and politics?

TDN:  Duterte is playing with fire right now in regards to his relations with the US and China. Very recently he renewed his Visiting Forces Agreement with the US. He’s doing this because he is seeking new loans through the World Bank and the IMF, both run by the US government. He’s seeking billions of dollars as part of his economic recovery plan. But he also is no stranger to securing loans from China, which suggests that he is not actually supporting only one imperialist country, but he is playing around with them.

And he has to show them that he will be able to pay them back, so that is partly where the Anti Terror Bill comes in. It is a law that will allow him to control the country, the people of his country. If it passes, it would signal to the US imperialists that they can count on him to pay them back. Besides that and allowing US Visiting Forces, who knows what else he may do to secure new loans?

RP:  Can you say more about how the Anti Terror Bill is related to US loans and Duterte’s obligations to pay them back?

TDN:  Basically, if the bill passes, then that tells the US, “Anything you would want, Duterte can implement now.” The bill would make Duterte more secure, more in control of the country, in terms of the loans, in terms of quelling dissent, and in terms of ensuring the loans that the country will use will not be wasted from the US point of view. These are the kinds of things that any imperialist would want from the countries they subjugate.

RP:  And you also mentioned Duterte’s relations with China. Can you say more about that?

TDN:  Duterte has related with China much in the same way as with the US. He has secured many loans from China. So if China violates some Sea or Air agreements with the Philippines, Duterte is not so vocal. He hasn’t taken a stance against China. And this is because of the money he has secured from them. He plans to use these loans for his “Build, Build, Build” project (or “Build Project” for short). A lot of money is supposed to go toward this project. The Build Project is supposed to build bridges, telecommunication infrastructure, and other infrastructure that Duterte promised during his presidency.

RP:  What is your analysis of this project?

TDN:  To the extent that this helps with social development, there will be a tremendous social cost for the Filipino people. In theory, something like this could be a good project, but this is being carried out in a very biased way. It is pro-capitalist. Not only will this project plunge the country into more loans, more debts like the ones already subjugating us. It is the everyday people who will have to pay for it. The program shouldn’t just be a project to build our economic infrastructure for the benefit of capitalists and imperialists. It should also develop the people. But it will further subjugate them. So that is my take on the Build Program.

RP:  So basically, since Duterte is relying almost entirely on imperial loans for this project, you’re saying that any value produced by the project will be extracted by these imperialists and the national capitalists? And meanwhile, the Filipino people will be the ones truly paying for the loans?

TDN:  Yes! Exactly.

RP:  Regarding his relation with the imperialist powers, you said he is playing with fire when he plays around with both the US and their major rival, China. Can you say more about what the consequences of this are?

TDN:  Yes. It could be considered ironic. When Duterte ascended to power, he openly declared that his government would apply an independent foreign policy. But what is happening instead is the complete opposite. This isn’t an independent foreign policy. Instead he’s further subjugating the Philippines to both the US and China, and he is doing this for his own benefit, not for the Filipino people. This is all very detrimental to the Filipino people. What the people can expect is more harm than good:  more threats to our national security from the imperialist powers. Further loans and debts, just selling the country to the imperialists.

RP:  Is there a possibility that the competition between the US and China may play out through military conflict in the Philippines somehow?

TDN:  Yes, it’s not impossible. Anything can happen. And that’s why I say he’s playing with fire. Whatever consequences come out of his foreign policy, it will only be detrimental for the Filipino people.

And to go back to the national economy. The Philippines actually inherited loans accrued from the Marcos Regime,4 and now we are only continuing the old problem. I don’t think the Philippines will be able to recover from this in the next few years. I cannot see any possible future for the economy, and right now economic growth has stagnated. I don’t think the administration will be able to fulfill his promise of economic recovery.

Even if he can secure more loans, that would not assure him economic recovery because even prior to the lockdown the economy was already declining in terms of growth.

In many ways Duterte is just a continuation of his predecessors. Did he “clean out the government” like he promised? No. It is still corrupt. Take the budget that was allotted to help victims of Super Typhoon Yolanda in 2013. To this day, there were billions of pesos budgeted to be spent on the recovery, and they cannot be accounted for! The victims have not recovered well. The government was unable to provide housing, and still no housing has been built. There were rehabilitation funds, but where are they being used? Now that is the context for why I say this administration is nothing different from the previous corrupt predecessors! They keep getting funds, but the people are not receiving the benefit of any projects.

This is all what should be understood by people around the world. The country is still having this kind of corruption. This is unabated corruption, mismanaged government, and this corruption is not only evidenced at the national level, but from the barangay level and all the way up. These people are all corrupt.

RP:  Thank you for explaining that. The Yolanda victims still have not received government help despite the government receiving so many loans from imperialist countries.

TDN:  And billions of those pesos are being siphoned too! Billions of pesos have been allotted to rebuild streets of the areas destroyed by Yolanda, but how come? Where is the money? And now when the government talks about the lockdown, they say they are having problems finding money to help people?

RP:  When Duterte was first elected, he was very popular. What is his popularity like now? 

TDN:  I don’t think he is still popular right now. That is my opinion. If you think right now that his popularity has not waned, it’s not true, and surveys can be manipulated. Surveys operate because of money, and I don’t think the real sentiments of the people are being surveyed. You can see that the people are reacting, people are realizing, and people are talking against the government.

The bill is being submitted to the president for signing this week. We don’t know what will happen. Some congressmen have already recalled their approval of the bill and have tried to recall their signatures. If more members of parliament retract, that may affect the bill being signed.

RP:  How many people would you say have been protesting so far?

TDN:  It’s happening nationwide, although because of the physical distancing, we can no longer muster huge numbers for protest actions. But in terms of protests across the nation, it is sprouting nationwide in many places like Mindanao, Cebu, Manila, and more.

RP:  What do you think needs to happen to defeat the bill?

TDN:  Several things could help defeat the bill. One, if the position of the Catholic Church does not wane and continues to gain sympathies from the Filipino people, that would be a major factor. Second, if the people not only heed the call of the church but also come up with their own responses, like protests, that would be another factor. Again, already twenty members have retracted their support from the bill. So if this kind of thing goes on in the next days and weeks, the bill could be defeated.

RP:  It seems really significant that the Catholic Church is against the bill. Can you speak about their power in Filipino society?

TDN:  It’s a major thing here. We are predominantly a Catholic country. Ninety percent of the population is Catholic, and much of the Philippines is run by the Catholic hierarchy in many ways. So if the church stays against the bill, that would really pose a serious matter. Many would heed the calls, and we would expect a lot of change.

The Catholic Church studied the bill, too, and they were also alarmed by the label of terrorist in the bill. They don’t see it in their interest for history to repeat itself and for martial law to come back like during the Marcos Regime. Many Filipinos suffered, were killed, disappeared, or imprisoned, obviously including many Catholic Filipinos.

RP:  How can people outside of the Philippines help you in your struggles?

TDN:  We need to strengthen the solidarity we need in these trying times, like providing moral and any material support to our own struggle. We need to exchange and share ideas to further advance our fight against fascism and the imperialist nations.

RP:  Thank you, Teody. It was a pleasure.

TDN:  You too. It was good to see you.

The fight for a better end of the world

Join our round table where we listen to on-the-ground reports from our writers and comrades of the protests around the country, how they were organized, and how the police and the NGO-industrial complex have responded to them. Robert, Cliff, Alex, Ahmed, and Remi discuss the possibilities for this movement, and where we go from here. There are decades were we fuck around and weeks where we find out.

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Mask Off: Crisis & Struggle in the Pandemic

 Richard Hunsinger & Nathan Eisenberg give an in-depth analysis of the current crisis where economic breakdown, pandemic, and mass revolt collide into a historic conjuncture that will forever shape the trajectory of world events. 

Disruption

We are running out of places to keep the bodies. In Detroit, a hospital resorted to stacking up the dead on top of each other in a room usually used for sleep studies. In New York, the epicenter of the pandemic where, for a week in April, someone died of COVID-19 every 3 minutes, a fleet of refrigeration trucks is enabling interment in parking lots for overcrowded hospitals. The chair of New York’s City Council health committee, publicly stated that they were preparing contingency plans, per a 2016 “fatality surge” study, to dig mass graves in a public park. The resulting moral backlash prompted Mayor de Blasio to deny any such plans would be carried out, but he would go on to emphasize the necessity for mass graves on Hart Island, an old potter’s field in the Bronx long home to the unclaimed corpses of the indigent, which has quintupled its monthly intake of bodies. As is protocol, the excess demand for the work of burying bodies on the island is being met with the use of prison labor from Rikers Island, which itself has the highest infection rate in the world. The situation in private funeral homes is similarly dire. Dozens of corpses were recently found rotting in U-Hauls outside a funeral home in New York. In Ecuador, there are cases of bodies being wrapped in plastic and left on the sidewalk for days before strained hospitals can send an ambulance, prompting engineers in Colombia to come to their aid by developing hospital beds that transform into coffins. Mass graves are cropping up across the world, in Ukraine, in Iran, in Brazil. A man in Manaus, Brazil, interviewed by a Guardian reporter while watching his mother’s coffin be lowered into a trench alongside 20 others, despaired, “They were just dumped there like dogs. What are our lives worth now? Nothing.”

Such macabre undertakings point to a sense that this pandemic is unmasking the real immanent content of capitalist society in all its uncaring austerity and banal cruelty. The simple fact, now visible to anyone forced to work without PPE or handing over rent payments from dwindling savings with no horizon of replenishment, is that capitalist social relations cannot sustain human life, that their own perpetuation requires our mass endangerment. The exceptional nature of these present circumstances show the degree to which basic subsistence has been whittled down through protracted class struggles to the point where it is more or less precisely calibrated to merely maintain bare social coherence, leaving the system in a place where it cannot endure significant disruption. This fragility, which routinely exposes proletarians to the most brutal deprivations, is now generalizing across previously secure populations, emanating directly from capitalism’s constitutive contradictions, contradictions between the human fabric that serves as labor-power inputs and the circuitous process of capital accumulation that it animates. All creative activity is organized for this end, no matter the consequences. In the current moment, an accumulation of consequences, previously arrested and deferred, are now spilling forth all at once, like a burst clot. Blood is pooling in the tissues of the social body; the airways are blocked.

If we seek to give an honest diagnosis of the injury and trace the symptoms back to determining conditions, we find an advanced necrosis. This necrosis has many appearances. Capital overaccumulation, taking the form of frantic and increasingly fictitious credit-money markets, on the one hand, and a build-up of industrial capacity far in excess of what is profitable to operate, resulting in chronic overproduction, on the other. Intertwined with this surplus capital are the masses of surplus populations, an explosion in the landless proletariat in absolute numbers colliding with depressed capital that can profitably exploit only a relatively waning subset, rendering the remaining masses superfluous and subject to the diverse tortures of increasing lumpenization. The declining social wage fund that results from this is managed and calibrated with protracted disinvestment in public welfare infrastructure, now most spectacularly in the arena of public health, constituting an outright abandonment of social reproduction. The result has been a managed decline, never so precipitous as to descend fully into social chaos or break the holding pattern, except in punctuated moments that have proven containable in time. While these morbid symptoms of the capitalist mode of production sputtering under its own weight metastasized, the rot was allowed to fester through a palliative nurturance designed to mask it.

We are now witnessing a precipitous collapse of some kind, novel in many of its features, even if it is not yet recognizable as the eschaton many communists (at least implicitly) imagine. Several prominent left-liberal commentators have formed a chorus, which always seems to be at-hand during such a spectacle, theorizing the transformative potential of the pandemic, tending to speculate with unwarranted utopian optimism. Slavoj Žižek activated his Verso showerthought pipeline to crank out a book of impressionistic digressions on the virus, musing that coronavirus is a “perfect storm” that “gives a new chance to communism.” Of course, this would not be the “old-style communism”, but rather the communism of the World Health Organization, where we “mobilize, coordinate, and so on…”; in other words, the banal mechanisms of liberal governance (though as we will see, even this is too much to ask anyway). He makes a vaguely humanist point about how our shared biological vulnerability generates some basic solidarity, citing how even the state of Israel “immediately” moved to help Palestinians, following the logic that “if one group is affected, the other will also inevitably suffer.” This claim is, of course, absurd, as a cursory glance at recent news reveals: Israeli police shut down a testing clinic set up by the Palestinian Authority in East Jerusalem, settler violence against Palestinians in the West Bank increased 78% in late March, house seizures and IDF abuses only worsened and plans to annex the West Bank continue uninterrupted. In a significantly more sober and careful appraisal of the situation, looking at India, Arundhati Roy still characterizes the pandemic, in a turn of phrase reminiscent of Walter Benjamin’s Janus-faced figure of a historical juncture, as a portal through which we might step into a better world. The environmental economist Simon Mair finds hope in the revelatory nature of the crisis, as the failures of “market neoliberalism” are bared for all to see, and maps out four futures after the pandemic, the boldest horizon of which is a program of nationalization plus “new democratic structures.” This “democratic antidote” appears frequently in a context notably distanced from the violence of the present. In a call to “socialize central bank planning,” Benjamin Braun writes on behalf of the “Progressive International” of a democratic vision for finance. Amidst the muddled juggling of abstractions, democracy, capitalism, and technocracy are posited in an assumed possibility of harmonious balance; a goldilocks-esque treatment for reinvigorating capital accumulation. Echoing the wonkish dialect of Elizabeth Warren, Braun writes: “indeed, the left’s capacity to develop sophisticated, actionable economic policy blueprints is growing fast. TINA (“there is no alternative”) was yesterday — today, progressives ‘have a plan for that.’” For the supposed strength of this ideology of “the plan,” a plan of any sort is nowhere to be found outside of these aimless gestures at a remote possibility. Most importantly, the class struggle required for even these tepid evolutions is conspicuously unmentioned.

For all the aspirations to a “radical reform” embedded in the slew of prescriptions, these supposedly “realistic” invocations of new horizons of possibility continue to ring hollow. The immediacy of crisis is inevitably lost in the wish-lists of those that appear merely disappointed in power. The rose-colored glasses of the “democratic” path see opportunity conveniently devoid of context. Begging sobriety, it is critical to acknowledge that no matter where we go from here, it is in the wake of unfathomable loss. Such is the ritual of capital, a totalizing directional movement based on a logic of infinite expansion, only realized through the domination of the living by the dead in a process existing purely for its own sake. While it is true that with crisis comes contingency, and thus new possibilities, these only emerge under certain determinate conditions. In the last instance, it is in the terrain of economy, by which we enter into relations independent of our will and become bound to the social productive forces of material existence, that we ascertain the most pronounced objective shape to history. This edifice, however, merely appears objective, as an undead automaton distorting time and space at a steady interval. Our lives, the time we breathe into them, are rendered unconscious non-events by the mechanical operations of capitalist reproduction. Despite the novelty of this present crisis and the rapid pace of developments, there are trends and outcomes we can begin to apprehend with relative confidence. Critically engaging this material substratum of the economic, the fundamental base of society’s reproduction, presents us with a range of interpretation. Our intention is not to speculate or to anticipate what new reality will emerge out of this situation, but rather to demonstrate that the events and ensuing struggles of the present, despite their unprecedented scale and intensity, have clear origins. For us, this is the best way to interpret the present crisis: in context. 

For the crisis at hand, to merely meditate on the apparent ruptures will not suffice. Despite this particularly catastrophic iteration of the onset of crisis, it fundamentally cannot be divorced from the prior dynamics of capitalist development. The pandemic acts as both disruptor and accelerant, imposing strains on an already struggling and weak global economy. Both the imminent threats of recession and pandemic having long before been present and dire. The failures of the present order bring the world as it was before into a new clarity. Necessity invigorates demands that may prove to undermine capitalism’s conditions of possibility. Social relations previously taken as fixed begin to reveal that their rigidity was in fact fast-frozen movement. The roles played in mediating these contradictions, the bourgeois classes, revealed as nothing but mere figures carved of wood: mocked-up subjects performing an empty ritual, a mockery of life largely reliant on birth lottery and sycophantic power games. It is ironic, then, that the very moment that we may not enter the world without a mask, these character-masks of our era would begin to show signs of slipping. In light of this, simply anticipating a return to “normal” seems premature. It is only through the impacts of emergent struggles that we will know what becomes possible at this juncture.

It is here that we must speak of another potential unmasking. Marx theorizes class in the abstract as defined by one’s relation to production, a crucial element of which is the functional role thus performed within the circuit of capital accumulation. Marx referred to such reified social roles as “character-masks” (Charaktermaske), which is frequently translated into English as “bearer”: subjects who are compelled to carry the process of capital accumulation forward. With the original wording, the emphasis rests more on an external construct that comes to displace the interiority of the subject: as one assumes the mask, so they assume the character. Capital, as the dominating logic of society, is otherwise indifferent to the lives of its subjects beyond adherence to this character-mask, a hazard true for any specific members of the bourgeoisie. And so he writes “As a capitalist, he is only capital personified. His soul is the soul of capital.”1 This near-total identification is no natural relation, of course, but a contingent one existing in a continuum of ceaseless struggle.

Of course, the two character-masks in this process, the bourgeoisie and the proletariat, are not static structures, two opposites with parity, but mutually contradictory social forms locked into an antagonistic dialectic between the owning class and the class which owns nothing that has yet to be resolved. In this way, we can understand class as a matter of material compulsions embedded within the general problem of social reproduction. The proletariat is maintained as such in order for it, as a class, to fulfill its role selling labor-power, the exploitation of which is the foundation of capitalist society. Capital is more forgiving of the proletariat: if they fail to sell any labor-power, and are thus relieved of this function, they remain a proletarian. The immiseration of their position is a given in their role. The strictures of performance, however, are much more severe for the bourgeoisie. The extent to which one personifies this role in relation to production, how successfully one allows their social behavior to be subsumed into the dictates of capital, determines one’s ability to stay a member of the capitalist class. If one is caught off guard, either by allowing their workers to slack off or neglecting the growth of their profits, then one is promptly expelled from the class by their competitors, expropriated and ruined like any proletarian.

Such purges are cyclical within capitalism, as recurring economic crises brush aside the low-performing capitals and pave the way for concentration, thus allowing capital as a totality to maneuver out of its convulsions and establish accumulation anew. This secular process of consolidation brings with it qualitative shifts, such as the late-19th century emergence of monopoly capital that Lenin and Hilferding identified as the driver of imperialism, resulting today in substantially internationalized capital blocs. The exact social geography of these particular capital blocs was laid down through the bloody history of our long epoch. In Capital, Marx methodologically distinguished between “capital in general” and the operation of “many capitals”, analyzed in Volume I and III respectively (though one implicitly containing the other from the beginning), the former a logical structure and the latter taking a concrete appearance more sensitive to history. But this is no relation of accident, with the essence towering above, the weight of ontology behind it, and the appearance flitting across the surface, a mere virtuality. Capital as an abstract logic works itself out through the activities of its constituents, the “universal drawing itself out of a wealth of particularity,” as Jairus Banaji put it.2 Capital in general develops, clashing against itself, as the froth of many capitals.

The centripetal force here is competition. Capitalism is a society without guarantees. As with the interchangeable exchanges of a commodity-producing society, all positions are, strictly speaking, precarious relative to the individual. These different layers of mediation imply within them a whole grid of conflicts, as particular capitalists compete to better exploit fractions of the working class and workers externalized from reproduction compete with each other in the market in order to be exploited, resulting in a violent fragmentation that obfuscates the relations of production, substituting instead diverse outward manifestations as members of the bourgeoisie compete to install themselves behind the character-masks of different capitals. This struggle to realize a contradictory totality, capital in general, leads to a succession of ill-fitting masks. “The fact that the movement of society is full of contradictions impresses itself most strikingly on the practical bourgeois in the changes of the periodic cycle through which modern industry passes, the summit of which is the general crisis”.3 The destabilizing onslaught of crisis forces this contradictory totality to the extremes of its formal coherence. The antagonistic relations of social reproduction are revealed here in an abstract social totality often assumed universal amongst the classes, while the concrete particularity of need violently asserts itself, inflamed by the way the crisis intensifies the disparities in their relative degrees of externalization from reproduction. Conflict first appears over this asymmetrical distribution amongst class fractions, but often reveals its roots to be found deeper, in the fundamental relations of production, whose forces ultimately determine this reproduction.

Though the class structure may be submerged under this fragmentary appearance, these social relations appearing as fetishized fragments themselves constitute the actuality of capitalist society. Class position is never separate from the spontaneous and cultivated ideologies that crisscross social existence. Though embedded in the general cognition of its subjects, which always exists in excess of social formations, ideology follows closely behind the material recomposition of individuals out of self-consciousness of their class, dependent on all manner of “exterior” relationships ranging from the spurious to the deeply felt, into an infinite variety of social interest groups. Such mediations can be very intensive, dissolving wayward subjects within powerful structures of feeling, and able to appear as authentic products of one’s individual will. This is entailed by the specific fetish-structure of the capitalist social form, in which everyone is classified individually as commodity-sellers, merely distinguishable quantitatively. All are equal under bourgeois right, in a liberal harmony free from the materiality of systematic exploitation. In this sense, ideology emerges “spontaneously” from the social relations of capital. But fragmented identifications can also be cultivated, drawn out through deliberate attempts at “non-class composition”, in which ideological formations push people towards the liberal-democratic imperative to gain representation within the body politic (or attempt to commandeer it, as the case may be). Politics dominates class in capitalist society, displacing it in the appearance of an endlessly speciated but classless citizenry, as they variously campaign, petition, assemble, protest, advertise, analyze, persuade and sell to each other ad nauseum like carnival barkers.

The proliferation of ideological incoherence that we see in this moment, and its intensification over the turbulence of the preceding decades, reveals the extent of the crisis of bourgeois society today. The social logic of capital must be imposed and perpetuated within concrete circumstances, and so, while the circuit of capital accumulation can be grasped in abstraction from human particularity, its practical existence depends crucially on such situated, “extra-economic” ideological arrangements to tamp down class struggle, extract submission to hegemony, discipline capitalists who disrupt the balance, or keep people going to work when material compulsion is not enough. It must also gravitate towards the production of particular commodities, using particular technologies for particular markets. Capital would be content to produce qualityless widgets at ever-increasing scale indefinitely, but it is consigned to always stand in some bare relation to the social reproduction of those who bear its character-masks. We can refer to this kind of historicized picture of the social environment conducive to capital accumulation as a conjuncture, a joining together of incidental human concerns in a subordinate and form-determined manner, based upon the prevailing balance of class forces. 

Though the exhaustion of economic growth is systemic and global, it is not necessarily the case that the potential depression we face will constitute an existential crisis for the capitalist system. Indeed, economic crashes tend to facilitate capitalism’s longevity through the concentration and rationalization of the surviving capitals. The global proletariat is too dispersed and disorganized to mount a significant enough challenge when the decisive moments will call for it. But in order to successfully reorganize and perpetuate capitalist social relations for another business cycle, the entire ensemble of political, ideological, and proprietary relations might have to undergo seismic adjustments before resettling into a stable regime of accumulation. Masks will fall away. Class contradictions will become unbearable, straining, and tensing to breaking points. Even if not quite an existential crisis, we may be in the midst of a conjunctural crisis, a disruption that brings these relations within the contradictory totality into sharper relief through the struggle between classes, an explosive struggle of content within form.

In the following sections, we will elaborate some of the causes and consequences of the conjunctural crisis that is developing. In the section below, we will attempt to provide a basic etiology of several of the morbid symptoms that are starting to present themselves. We will set the current stimulus bills and monetary measures in the context of the chronic overleveraging of the credit system that has accompanied the global slump in production. It becomes clear that such maneuvers are first and foremost attempts to preserve the existing complex of asset titles and price levels in order to maintain the volume of financial claims on surplus value produced around the world that are at the core of contemporary imperialism, and only as a secondary matter provide scant relief for masses of workers at the hard edges of unemployment or infection risk. In section three, we examine the recent collapse of employment, widely posited as a temporary predicament but likely to leave long-term scars on the labor market, against the wider global patterns of underemployment and the consequences this has had for the social reproduction of the proletariat. In the final section, we will look at some of the political conflicts and class struggles that have exploded as a result of the pandemic crisis. Certain terrains of struggle are expanding, while others are closing, possibly pointing to the shape of class compositions to come. The fascistic ideological passions, particularly conspiracism, which have been enervating the right since 2008 are coalescing into organization and action in the service of big capital, while the tensions of the present begin to erupt as well in a new cycle of riots over police executions, exposing the sharp contradiction between our economic dependence on business as usual and the bodily vulnerabilities of we who bear it. These are just preliminary outbreaks, but they are worth tracing, as the abyss looming over future capital accumulation will continue to intensify such conflicts.

The prefiguration of even modest utopias then offers us nothing but a disengagement from examining the particular tendencies that overdetermine the present. Any move to preserve the stability of the present totality forestalls the possibility of its abolition. Likewise, the means of achieving this cannot be prefigured but must be derived from a concrete analysis of a concrete situation. The crisis maneuvers undertaken to date appear both unimaginable without such devastation, and yet also the bare minimum tolerable to assure that demands will not exceed the capacity of bourgeois will. We have yet to see the full scope of the developing economic crisis of capital, its exact depths and contours are still in indeterminate flux. Taking shape amidst this crisis-in-formation are political subjectivities emerging in the struggles born out of necessity. The renewed importance of political expressions reveals that history is not content to allow itself to appear as the indefinite neutral passage of time. It is this subjective, conscious action upon the objective, material factors of the present that determine if we will, in fact, be living through history. More than anything else, bourgeois society fears history. 

Necrosis

“Capitalist production constantly strives to overcome these immanent barriers, but it overcomes them only by means that set up the barriers afresh and on a more powerful scale.” – Marx 1981, Capital Vol. III, p. 358

This eternal fear of history leads to a tendency to distort time. The long crisis we are in presents itself as an indefinite series of small disasters that occasionally escalate into catastrophe. But their pattern and distribution reveals subterranean faultlines. Every successive business cycle follows the narrow conditions of profitability, and state policy follows the path of least resistance to ensure the bare minimum of capital accumulation, a process itself increasingly disjunct and subject to violent, incomplete cycles. Cyclical invigorations of economic activity in the advent of crisis has led to an indefinite state of debt-led growth regimes, forever deferring the arrival of the present by constantly hedging the future, only ever capable of momentarily extending the cheap credit lending and borrowing conditions necessary to reestablish a sense of general equilibrium, serving to make the barriers to reproduction increasingly insurmountable with every business cycle.

The latest iteration of this crisis management, the $2+ trillion CARES Act stimulus effort and the measures of the US Federal Reserve and Treasury Department, are fated to the same eternal return. While the bill is touted for its scope, every declaration that “this will save Main Street” reads as an insincere cliche. In practice, the stimulus package is already revealing itself to be a glorified bailout, a scaling up of now routine monetary practices that have kept capital afloat since the post-2008 “recovery” and determined by the crises preceding it. The dysfunctions in the implementation of the still-growing stimulus efforts reveal that much of the targeted elements serve only to give the appearance of a state apparatus that can adequately respond to the economic strains on the broader population. In truth, it’s all about keeping open lines of cheaply available credit to forestall the evaporation of fictitious investments heretofore unable to be realized through productive investment. It is life support for the existing arrangement of capitals. The collapse of smaller business capitals and the centralization of capital in more intensely concentrated industries remains an underlying dynamic crucial to capital’s survival at present, and therefore an inevitability.

The cracks in the foundation are becoming more and more visible as the expressed goals and concrete execution of the stimulus spending diverge. The initial $350 billion allocated in funding Payroll Protection Program (PPP) for small business lending was rapidly grabbed up, prompting an additional $320 billion in congressional funding allocation (and possibly more to come), as well as new guidelines from the Small Business Administration (SBA) on who qualifies, as large chain restaurants, hedge funds, and private equity firms had all applied for and acquired loans, meeting with public outrage. The new rule, however, does not prevent private equity-owned firms from applying for relief as long as applicants certify that “current economic uncertainty makes this loan request necessary.” As of April 20, 45% of the initial $350 billion went to larger companies who were borrowing more than $1 million, while merely 17% went to those applying for loans of less than $150,000. On a volume basis, those small businesses accounted for 74 per cent of the funds’ recipients. Following the racial composition of prior proletarianization in the US, black-owned businesses have suffered a disproportionately faster rate of closures and less aid. After public outrage, of the 234 public firms that received PPP loan funding, only 14 had promised to return the money. 

The $50 billion Payroll Support Program for airlines has also proven itself a simple matter to circumvent, as United Airlines received $5 billion from the US Treasury to retain staff, but is still cutting the hours of 15,000 workers. Despite the 120-day ban on evictions of tenants that reside in properties that receive federal subsidies or have federally-backed mortgages, these landlords are still executing evictions, and tenants in the rental market at large are left to a patchwork of state and municipal level measures of varying efficacy, themselves subject to even less capacity for enforcement. The only saving grace in many municipalities is that the courts have been closed, stalling what will become a wave of eviction filings. The temporary expansion of unemployment insurance benefits will likely never get to the mass of unemployed, as governors are cutting off new unemployment benefits before many applicants have even received their first checks, following the stresses to reopen their economies from the federal government, protests, and budgetary strains from the loss of sales tax revenue. Stimulus checks being sent to dead people offer an almost too poetic reflection of reality in this naked redistribution of social wealth to capital. Whatever might have remained of America’s mythic Main Street before this, it is surely now nothing more than an empty shell, upon which political parties will still hang their banners in the months to come.

Even as we watch stimulus efforts turn into a life support system for capital, turning our attention to the scale of response on the part of the US Treasury Department and Federal Reserve should relieve us of the illusion that they could be anything but. While central bank intervention and the stop-gap measures of governments have taken center-stage in the whirlwind timeline of the pandemic’s economic fallout, it must be remembered that these direct measures of intervention returned months before the pandemic. In September 2019, the unexpected spike in overnight money market rates led to a liquidity crisis in the repurchase agreement (repo) market, prompting swift intervention by the US Federal Reserve. The immediate trigger for this was the quarterly corporate tax payment deadline on September 16 leading to a high volume of withdrawals from bank and money market mutual fund accounts into the US Treasury’s account at the Federal Reserve, leaving bank reserves $120 billion light and unable to match the volume of repo market agreements in Treasury securities that required financing the next day. The resulting inflexibility in banks to increase lending from their thinning margin of excess reserves, in part due to reserve requirements imposed after the 2008 financial crisis, led to more loan requests from US financial institutions to the federal funds market, as banks resorted to Federal Home Loan Banks over interbank lending, leading to a decreased supply in federal funds lending and an excess demand among banks and financial institutions. Initial Fed intervention in September offered up to $53 billion in additional reserves and led to a decline in interest rates for lending, and the effective federal funds rate was lowered to stay within a stable target range. By mid-October, it appeared that this would not be enough to address the extent of the liquidity problem, as trade disputes signaled the possibility that the securitized loans at the base of this liquidity market might become non-performing, and the Federal Reserve announced it would be engaging in overnight repo operations of up to $60 billion a month. Over the course of 2019, the Fed cut the interest rate 3 times, almost down to zero, to stabilize reserves for lending in money markets, with plans to reassess in January 2020.

But the hopes for a resurgence of economic vitality were dashed by the beginning of the year, though these emergency actions themselves, implemented to counteract a turbulent environment for liquidity operations, should already have been a massive clue that this would be the case. In the bailout effort from the 2008 crisis, the quantitative easing operations undertaken by the Treasury and Federal Reserve, to keep markets solvent and credit available for lending through asset purchases, saw the Federal Reserve’s balance sheet expand by $4.5 trillion from 2010 to 2015. Furthermore, it cannot be forgotten that much of the global economy after the 2008 crisis was further bolstered by China’s debt stimulus fueled infrastructure projects, running a debt-fueled growth regime of roughly $586 billion USD. It was only by 2018 that the Federal Reserve began attempts to deleverage, though the gradual offloading of $800 billion in assets was met by stock market volatility and by September 2019 immediately met with this liquidity crisis set off in the repo markets. 

By early 2020, the emerging disturbances in Wuhan, the manufacturing metropole in the Hubei province of China, started roiling supply chains and put many key industries in danger of financial insolvency, thwarting the Federal Reserve’s expectations of rolling back its efforts and prompting escalated intervention in money markets and repo operations. The months of February, March, and April 2020 saw an unprecedented scale of operations, an expansion of the Fed’s repo market operations and a reintroduction of quantitative easing up to hundreds of billions of dollars in a whirlwind series of overnight decisions as global stock markets plunged. From February 24th to April 27th, the Federal Reserve expanded its balance sheet by $2.6 trillion to a total of roughly $7.1 trillion. These trends, having already been in motion, should sufficiently deflate any notions that the so-called fundamentals of the distant bourgeois god known as “the economy” were at all strong even months before the pandemic. The circulation of money capital itself appears incapable of operating without a ventilator.

Now, as part of stimulus efforts undertaken to avoid a depression at all costs, the Federal Reserve enters into new territory, the consequences of which remain to be seen. The precedent set by the government bond purchases that characterized the Federal Reserve’s post-2008 quantitative easing policy has left little terrain of movement than what is currently underway: the introduction of a wide variety of programs and lending facilities to directly purchase assets, now notably including corporate debt, via direct lending, buying bonds, and buying loans. What has rightly prompted even more concern about the possible outcomes of this hail mary is the Fed’s purchases of high-risk, high-yield corporate debt, known as junk-rated bonds, which could put what is effectively the world’s central bank towards a point of no return. This is all occurring with the facilitation of $2.3 trillion in credit lines opened through the newly fashioned lending facilities, and interest rates set almost at zero with speculations of going negative. In addition to the $3 trillion added to Fed capacity for liquidity support in the current quarter, largely from the stimulus efforts, the US Treasury expects to borrow a further $677 billion in the three months before September. Having already borrowed $477 billion in the first quarter of the year, it would bring the total amount to more than $4 trillion for the full fiscal year. As if the thin veil covering the obvious bailout underway was not enough, all pretense is stripped as a division of BlackRock, the world’s largest asset manager, has been hired by the Federal Reserve to act as the investment manager for three of the newly created lending facilities: two Fed-backed vehicles that will buy corporate bonds, and a program that will buy mortgage-backed securities issued by US government agencies. Furthermore, BlackRock can direct the Federal Reserve to purchase their own assets, including their own junk-rated exchange-trade fund (ETF) bonds, and BlackRock employees involved in this effort can use the knowledge they gained as advisors for trading purposes that benefit their own firm after a mere 2-week “cooling-off” period

Lest we make the mistake of thinking the Fed has merely gone rogue, let’s briefly consider the doctrine of negative interest rates recently implemented in the turbulent economies of other capitalist powers. Setting central bank deposit rates negative effectively charges a fee for storing money-capital, forcing banking institutions to dump their holdings into whatever asset markets seem remotely viable, thus “growing” the economy. Even before the US repo market liquidity crisis of September 2019, the European Central Bank (ECB) had dropped the deposit rate to -0.5%, the lowest on record, and initiated a new quantitative easing program of €20 billion per month in asset purchases, for the third time in a decade. The Bank of Japan (BOJ) followed suit, cutting rates in multiple rounds. The ECB and BOJ had both experimented with negative interest rates previously: the ECB in 2014 to shake off the slump from the 2011 sovereign debt crisis and at a time when the unemployment rate in the eurozone was ~12%; Japan in 2016 in a desperate bid to combat deflation. Though neither case worked as intended in the first iteration, each central bank sought this time to go even more negative to inject some activity into undeniably sagging growth. That the largest currency zones in the world all engaged in periodic and escalating programs of severe interest rate cuts and massive asset buyouts throughout the 2010s, and with little success, suggests not so much an extremist interpretation of mandate on the part of central banks, as some post-Keynesians accuse, but rather an expression of structural decrepitude. 

A cursory overview of Federal Reserve policy over the past few decades reveals that these new drastic measures actually reflect the limited range of motion available to mitigate crisis while still maintaining the reproduction of capitalist relations. The Volcker shock of 1979, in the unprecedented raising of interest rates with the intention of curbing inflation, set off a wave of unemployment in the US and cemented the finance-dominated global restructuring of industry that was progressively taking shape throughout the 1970s, ultimately meeting its own fate once again in the 1987 crash of the high-risk, high-yield junk bond market that fuelled the financial means of this global expansion. The ensuing neoliberal regime of accumulation from 1982-1997 unleashed growth in the expansion of industrial capital further into the Global South and peripheries, bolstering rates of profit, but nowhere near the highs prior to the downturn of the 1970s. Following the 1987 junk bond crash, the Federal Reserve of the 1990s, under the tenure of Alan Greenspan, saw the official onset of such practices dubbed by Robert Brenner as “asset price Keynesianiam,” cementing as official policy market capitalizations of publicly traded companies through direct liquidity support via lowering the Federal Funds Rate. This effectively freed up credit to stimulate asset price inflation, and with it an illusory “wealth effect” in which personal fortunes and GDP alike depended on low-interest rates. The rise in pension funds and the doctrine of shareholder value, now with official backing in Federal Reserve policy, left the US economy perpetually subject to and ultimately dependent on the inflation of asset bubbles. This culminated first in the chain of events set off by the East Asian crisis of 1997, itself the cumulative effect of the Japanese banking crisis of the 1980s that would domino into a real estate bubble in Thailand by the early 1990s, resulting in a series of chain reactions throughout the region that spilled over into the Western economies through the collapse of the Long-Term Capital Management Hedge Fund in 1998 and the dotcom bubble crash of 2000. Asset price valuations have long been the driving force of the projection of vitality for capital, not the expansion of production, which has long been redundant and overproducing due to a high organic composition of capital. The terrain of expansion is increasingly insufficient relative to the mass of capital valuations it requires. Expansion must take the shape of an upward ticker in stock market activity. Anything else would be effective suicide. The 2008 housing bubble that ripped through the credit-reliant construction and real estate industries prompted the Federal Reserve to respond with both lowering rates and direct asset purchases in quantitative easing. 

While private capital requires a relatively autonomous state to assist in guaranteeing reproduction, these roles have increasingly become intermeshed, forming neither a state takeover of the free market, as bemoaned by devotees of the invisible hand, nor the gutting of the state, as often decried by left critics of “neoliberalism”. What we see is rather a reflection of the growing centralization of capital and its concentration within specific spheres of industry, in this case, the banking and finance sector involved in controlling circulatory flows of money-capital, drawing the international state system into a more coordinated global regime of accumulation that cannot cohere due to global overaccumulation of capital. The instance of BlackRock’s direct involvement in directing Federal Reserve corporate debt purchases reveals that the world’s most powerful central banking institution’s status as “lender of last resort” has been resorted to so frequently in recent history that it has effectively displaced the executive as the central “committee for managing the common affairs of the whole bourgeoisie.” Financial accumulation to this degree has meant that global manufacturing overcapacity and declining output can only be continually managed by an ever more swelling and carefully attenuated market regime, a regime where accumulation primarily occurs through the cornering of market shares through appropriations of the flows of realizable surplus value via property-based mechanisms of capital acquisitions that consolidate firms. We see here the rise of multinational conglomerates with massive asset portfolios that allow them to dominate the labor of large swaths of the global working class in both direct and indirect ways. Due to the decline in complete accumulation by means of reproductive expansion, credit becomes increasingly important to maintaining the continuity of economic functions, and thus the appearance of capital writ large as profit-making via price speculations and fictitious profit generation. 

Now that the future is arriving, decades of political imperatives to buttress risk at all costs in order to maintain dominance has left too many landmines. The federal government’s insurance of risky corporate debt poses a new problem, of which the outcome is still unknown. The IMF raised the alarm over a $19 trillion corporate debt “time bomb” in its Global Financial Stability Report in October of 2019. Tobias Adrian and Fabio Natalucci, two senior IMF officials, said of their findings, “We look at the potential impact of a material economic slowdown [that would trigger said “time bomb”] – [requiring only] one that is half as severe as the global financial crisis of 2007-08. Our conclusion is sobering: debt owed by firms unable to cover interest expenses with earnings, which we call corporate debt at risk, could rise to $19 trillion. That is almost 40% of total corporate debt in the economies we studied.” To place this alarming conclusion in the present context, the impact of the present crisis in the lockdown periods results in a global average rate of GDP growth of -3.0%, as estimated by the IMF. For further context, the impact of the Global Financial Crisis of 2009 was -0.1%. Two trillion dollars of corporate debt is set to be rolled over this year, and according to findings from the OECD, more than half of all outstanding investment-grade corporate bonds have a BBB credit rating, just one grade above junk status. If we want to understand why such intensive measures are being taken by central banks at the present moment to keep credit lines open and available, there it is. To date, US companies have continued to take on debt, borrowing a year’s worth of cash in the past 5 months alone. Here we find something of the double edged sword of liquidity. Everything may be done to maintain the circulation of money-capital in hopes of realizing a prospective value, but circulation itself yields nothing. Merely adding to the money supply might throw things into a sense of motion, but it may still do so with no traction. Now, as the threat of hyperinflation looms, Goldman Sachs has begun establishing short positions on the US dollar, anticipating the currency’s devaluation and preparing to make a profit on it. For all that is made of the Federal Reserve and its role, it is clearly only buckling under the pressure of what is required to maintain capital at present, and that is cheap credit and viable conditions for lending by any means necessary.

Amputation

“The greater the social wealth, the functioning capital, the extent and energy of its growth, and, therefore, also the absolute mass of the proletariat and the productivity of its labour, the greater is the industrial reserve army. The same causes which develop the expansive power of capital, also develop the labour power at its disposal. The relative mass of the industrial reserve army thus increases with the potential energy of wealth. But the greater this reserve army in proportion to the active labour army, the greater is the mass of a consolidated surplus population, whose misery is in inverse ratio to the amount of torture it has to undergo in the form of labour. The more extensive, finally, the pauperized sections of the working class and the industrial reserve army, the greater is official pauperism. This is the absolute general law of capitalist accumulation.” – Marx 1976, Capital Vol. I, p. 798

Meanwhile, unemployment has skyrocketed with no end in sight, stimulated by the shelter in place orders instituted around the country. The official count of unemployment insurance filings are, as of the time of publication, roughly 40.8 million since mid-March, adding to the existing 7.1 million already on UI, with the US real unemployment rate in April reaching a post-WWII high of 14.7%. The measurement that month for the U6 rate, which includes workers precariously employed and involuntarily part-time for economic reasons and is by definition higher than “real unemployment,” was at 22.8%. Given that data collection for the most recent surveys are affected by the pandemic, these figures are underestimations of the actual number of people suffering significant cuts to their income. At the beginning of June, the financial press and the state’s economic advisors touted a success in an apparent employment resurgence, as 2.5 million jobs were “created” and the unemployment rate fell to 13.3%. U6 only dropped down to 21.2%. While temporary lay-offs declined from 18.1 million to 15.3 million in May, the number of permanent job losses increased from 2 million to 2.3 million. Furthermore, the US Labor Department already conceded making errors in the employment classifications of the May report, including counting 4.9 million temporarily laid-off people as employed, revealing that any “impressive” numbers are in fact quite deceptive. 

It appears quite clear that this, rather than a resilient economy arising like a phoenix from the ashes of its immolation, is more likely a reflection of just how weak efforts to reopen have been thus far. While leisure and hospitality services appear to be hailed as a sector surging back to work, the unemployment rate for this sector is still at 35.9%. Government unemployment is also continuing to surge, as 1.6 million were unemployed in this sector the last two months alone, following the contours of austerity we can expect in any attempts at “recovery.” We still have yet to see the full effects on long-term unemployment that the threats of a second wave of COVID-19 infections may have, and further what will happen to economic activity once additional funding for unemployment relief halts in July, should a stimulus effort here not be repeated. It is now still estimated that at least 42% of recent layoffs will result in permanent job loss. In the US, it is also clear that this wave of unemployment is cutting along prior racializations of labor precarity, with hispanic and black workers facing disproportionately higher rates of unemployment than white workers. Globally, the International Labor Organization estimates that 1.25 billion workers, 40% of the total global workforce,  are employed in sectors vulnerable to cuts in hours due to expected declines in output. Counted in lost hours, we can expect the equivalent of 305 million full-time jobs to disappear, constituting 10.5% of the worldwide total work hours in the last pre-crisis quarter, suggesting underemployment will far outstrip the unemployment numbers alone. In the vast informal sector in which 60% of workers eke out a living, there was a 60% decline in earnings in the first month of lockdowns, and as high as 81% in Africa and Latin America. Since a missed day’s work means missed income full stop, informal workers will, in the words of the ILO, “face this dilemma: die from hunger or die from the virus.”

At the end of their recent report linked above, the ILO advocates strong “labor market institutions” and “well-resourced social protection systems” to ensure a “job-rich recovery.” This comes off as idealistic and naive when set against the context of the global slump of the last few decades, in which the fundamental reproductive institution for proletarians, wage labor, has increasingly given way to the uncertainties and tribulations of wageless life. The growth of informality itself is a consequence of the rising organic composition of capital, a tendency where the double bind at the core of the capitalist value-form – between socially necessary labor-time, the first determinant of the value that can be realized on the market given prevailing technical and social conditions of production, and surplus labor, which marks the proportion of this value which can be appropriated by the capitalist above the costs of production – ratchets production in the direction of secular, systemic and often “premature” deindustrialization, permanently expelling millions of workers from manufacturing in several rounds of restructuring since the end of the post-war boom. There is a persistent decline in labor demand and in labor share of income, as the capitalist class reorganizes the labor process, suppresses wage growth, and opens barriers to capital, yoking workers of the world into a single giant labor market exploited as nodes in logistics chains increasingly stationed in exurban peripheries, still dependent upon the social wage fund, but perpetually underemployed. The “working class” strives daily to survive but less and less of this work itself is integrated into the circuit of valorization of capital. 

The incapacity of the global economy to adequately generate jobs is evidenced in the travails of youth unemployment. As new entrants into the labor market, young workers are subject to whatever potential economic growth may or may not contain for the reproduction of the working class intergenerationally and as such give us a glimpse of future trends. In the months before the pandemic, youth unemployment (ages 15-24) was at 13% globally, and up to ~40% in the Middle East and North Africa, a steady rise from 2008. In addition to the more temporary unemployment rates, youth labor force participation is at an all-time low, with 21% of young people fully disengaged from the economy or education. Of those working, 80% of young workers around the world are in informal work, as opposed to 60% of older adults. And young workers have to travel farther to find the work they do have: 70% of labor migrants are under the age of 30. There are several reasons for this dismal state of affairs. First, there is an increase in early school dropouts, due to precarity at home and the need for children to labor, usually either to take over housework for an older caretaker who is out earning money or to join the informal workforce themselves, often permanently barring them from ever obtaining stable, formal employment. Simultaneously, there are diminishing returns on higher education, with longer transition times between school and work, and for consistently less compensation relative to costs and time spent in education, with these transition times increasingly uncorrelated with education level, instead reflecting job availability. This latter fact can perhaps be accounted for by the overall trajectory of work composition, with semi-skilled jobs evaporating in favor so-called low-skilled (that is, low-paid) work. Entry-level jobs are becoming less compensatory on average, and often lead only to a quagmire of dead-end work – nearly 40% of youth fail to transition to stable jobs even when they are older, a phenomenon referred to as “scarring” by the ILO to describe how failed labor market integration in youth follows workers around for many years into their adulthood. 

The rhetoric of scarring suggests a kind of stigma that marks each worker as they travel through life, euphemizing and obscuring what is actually a structural inability of developing economies to adequately absorb new workers. This is especially egregious when considering that job prospects are so stagnant compared to population growth that the global economy will need to generate 5 million new jobs each month just to keep unemployment rates constant, a veritable pipe dream now. Finally, young workers are especially vulnerable to long term scarring from the pandemic crisis. They are generally more sensitive to recessions, experiencing steeper inclines in the unemployment rate as they are laid off before older coworkers. In addition to the aforementioned overrepresentation in informal work, young workers are more likely to have precarious job arrangements, such as gig work, and make up the primary workforce for the retail, hospitality, and food service industries that are most affected by the lockdowns. Jobs among youth are composed of automatable tasks at a higher rate, leaving them uniquely susceptible to automation-based job loss, both historically and in the future as companies seize the vacuum left by the pandemic to rationalize their production costs. The very ability of capitalism to sustain the bare reproduction of the proletariat within the exigencies of accumulation is receding over the horizon.

This dialectical process of subsuming creative labor-power, replacing it wherever possible with machinic repetition of motion and cutting the human being loose (so fundamental that Marx referred to it as the general law of capitalist accumulation) is exacerbated by a parallel bloodbath in which masses are newly proletarianized in droves. Between 1980 and 2000, the global workforce doubled in size, before adding a further 1.3 billion workers by 2019. These increases came from the absorption of workers following the full integration into global capital of the USSR and China (who were not previously counted), but significant segments came from a wave of land grabs, from agribusiness and extractive industries, and debt traps, where subsistence peasants forced into the market take out loans and microfinance to counteract losses from intensified global competition, effectively abolishing the smallholding peasantry as a significant class, pushing them to the margins of the market in labor-power as new proletarians. That capital is little prepared or interested in incorporating the swollen ranks of the reserve army of labor is evidenced in the massive growth of exurban slums and crowded megacities, with hinterlands many hours from the new factories. Any given person may cycle through a job relevant to the production of value for a time, but each individual, especially in the age of longer, more treacherous and more frequent migrations, is strictly expendable. The condition of dependence on the labor market for bare subsistence is generalized, but the labor market is everywhere shedding labor to cut costs.

These are the material circumstances that overdetermine possible economic recoveries from recessions, which have been increasingly jobless, with the restoration of employment levels to pre-recession rates taking longer in each of the last five recessions, lagging behind other indicators. Returning to the US, the Great Recession took a full ten years to recover in this sense, and even this has been uneven, with unemployment rates officially higher than before 2007 in more than 90% of metro areas. But more significant than the literal number of jobs is the stagnant wage level, which was flat between 2002 and 2014, only recently producing modest gains. Labor force participation has declined absolutely from ~66% in 2008 to ~63% in 2019, causing long term unemployment to creep up as a proportion of total unemployment. At least 1.5 million adults had effectively dropped out of the workforce, and therefore unemployment rate statistics, by 2017. There were also significant shufflings, as jobs permanently shifted from some sectors to others. New jobs tended to be paid less, receive less benefits, have less long-term prospects and schedule less hours. Ninety-five percent of jobs created since 2005 have been independent contracting, temporary, part-time or on-call. Indeed, some of the most visible and celebrated innovations of the new “recovery economy” were gig platform-middlemen like Uber, lauded for “disrupting” and redefining work itself. The average tenure at these shit jobs has dropped to 4.4 years, and the rates of switching jobs, endlessly churning over in the vain search for better pay, hopped to record highs amongst the growing proportion of low-wage workers as of 2019. In short, the capacity of the economy to support wage growth in proportion to productivity growth, to proffer the expected quality of life from the postwar boom that both left and right nationalists nostalgically yearn for, is severely truncated as the dynamics of accumulation place hard limits on profitable exploitation. Meanwhile the remaining “decent” jobs are left to get cyclically hollowed out as the political consensus has converged on a program of constantly escalating the gutting process.

Against these dwindling fortunes, the severe contraction in income seen in the last two months will rip holes in the tattered safety net of private household finance. Earlier this year, the Fed found that 39% of Americans could not cover an unexpected $400 expense without going into debt, if at all. Ten percent already could not cover existing bills. This is a small wonder when 58% have less than $1000 in savings at any one time. Many have become dependent on side hustles to make ends meet. Meanwhile, the costs of living have gone up. Transportation costs have grown 54% as average commute times have lengthened, which can be correlated with housing prices, now accounting for 9.2% of total household expenditures. Food expenses as share of income have remained steady at 10%, except for the lowest quintile of households, where it has grown to 35%

After $19.2 trillion in household wealth completely evaporated with the 2008 mortgage and subsequent retirement savings crisis, homeownership, long a mainstay in the US middle-class reaction formation, has increasingly given way to renting, with the renter population growing 10% between 2001 and 2015, primarily among older people. Median rent has gone up 32% over the same time period, as median income has fallen 0.1%.  Thirty-eight percent of renters are rent-burdened, forking over at least 30% of their monthly income to their landlords, and 17% severely so, paying over 50% of their income. Of this severely rent-burdened population, the Pew Research Center found that over half had less than $10 in liquid assets in 2015. This bleeding out of savings quickly began to hemorrhage with the onset of the pandemic. On April 1, just two weeks after the initial spike in unemployment, 31% of renters did not pay their landlords. This dropped down to 20% in May, mostly due to the arrival of the one-time stimulus checks. Some percentage of this constitutes a newly politicized bloc of rent strikers and tenant unions, a trend that we will return to below, but the vast majority must be understood as the disorganized fallout of the abrupt plunge into wagelessness – especially when considering that 19% already missed rent every month before the pandemic.

For homeowners, the situation is also grim. In the largest single-month gain on record, US home loan delinquencies surged by 1.6 million in April. The proportion of loans over 30 days delinquent rose to 6.45%, with 3.4 million loans delinquent and another 211,000 properties now scheduled for foreclosure. While federal relief efforts aim to address this and avoid the foreclosure wave following 2008 that is seared into the collective memory, the sum total of these efforts are a forbearance program to delay payments for a six-month period without penalty, which assumes a sharper rebound in an economic recovery than any forecast can yet foretell. As of May 12, 4.7 million borrowers are in forbearance on their loans. As for businesses, commercial mortgage backed securities (CMBS) are in a severely precarious position, as it was announced that $45 billion of loans bundled into US CMBS were overdue and entering “grace periods” in April. Of these, the Mall of America’s $1.4 billion mortgage is now delinquent, sending the threat of a ripple of contagion throughout the rest of the market. To complicate the perils of the US CMBS market and fallout effects on retail further, a whistleblower in 2019 revealed systemic efforts to inflate profits and wipe losses from the records of these loans, adjustments that served to continue CMBS lending and inflate the valuation of these sectors so that borrowers appear more creditworthy and credit can be extended. A familiar scenario. Facing risks of default exacerbated by the contraction in activity in hotels and retail, the potential fall in the wake of this bubble is all the more precipitous. This will necessarily also foreclose employment for millions more, and those home loans in forbearance may require more than six months to avoid delinquency.

This disparity is made up for with debt. Peaking in 2008, the US household debt to GDP ratio has settled around 76%, while the debt to income ratio was at 96%, as of 2017. Auto lending in particular has taken off, 20% of which are subprime loans made secure to the lender with the implementation of remotely-controlled devices that the lender can use to interrupt the car’s starter when the loan is delinquent. Severe delinquencies (90+ days without payment) have doubled for both auto and student loan debt since 2004, the latter being the fastest growing type of household debt. Credit card debt was actually decreasing over the last few years, until March of this year, when it spiked 23%, presumably as people scrambled to hold their lives together in the absence of real income. We can expect this trend to worsen.

Observing this ongoing breakdown of the wage relation’s legitimacy in guaranteeing reproduction, we can apprehend the trajectory of its deterioration through the concept of a “social wage fund.” We can define the social wage fund as the aggregate of personal wage compensation, benefits spending, and state expenditures on public infrastructure, social welfare and common resources; in short, the general costs of production in variable capital and business operations taxation that capitalists must forfeit for purposes of general social reproduction and which impinges on the rate of profit. As the rate of profit and the rate of accumulation slug downwards, there is a struggle over the value of labor-power as capitalists tighten the vice grip it holds over this fund, both at the point of origin in the diminishing payouts received by proletarians for their labor and through intensified recuperation with the privatization and commodification of everything possible. This leaves the totality of social reproduction in an increasingly fragile and vulnerable state, with more and more people being expelled from the material community of capital to attempt to survive in abjection. We have already covered the decline in real wages and wage-labor conditions at some length, but to really understand what is at stake in the downturn and subsequent intensification of class warfare we will cursorily detail the pattern of deterioration of social infrastructure, which has many manifestations too numerous to fully expand on.

We will briefly summarize the nature of the class conflicts over healthcare insurance in order to demonstrate the particular limits that healthcare imposes. There is an intrinsic relation between the declining investments of variable capital that compose the social wage fund, and the process of externalizing costs of labor’s reproduction in the capitalist subsumption of healthcare services. In the production process, the value of labor-power constitutes a diversion of the quantity of value expropriated by the capitalist, primarily in the form of reluctantly doling out wages. The value of labor-power is defined by Marx as the sum of values of the necessary goods which go into the reproduction of the worker. The ratio of this to the total value formation, as set by the socially necessary labor time of the commodity, brackets the entirety of surplus value, the increase of which is the sole aim of capital, and the necessary condition for its material reproduction. As the socially necessary labor time of commodities generally drops, the value magnitudes obtainable from the market drop as well, reflected in the volatile movement of prices outside of various special conditions. This constitutes a perennial and even existential problem for capital that underlies the tendency for the fall in the rate of profit, driving it along a winding, nonlinear path towards the breakdown of reproduction. If the value of labor-power were fixed in place, this would constitute a severe problem for capital accumulation, and indeed it did as the growth engine of postwar expansion dwindled to a low hum in the mid-1970s, crashing into the floor set by a historic height of wage levels in the imperial core that reflected the balance of class forces rising from the corporatist union-mediated labor accord. The struggle over the value of labor-power has been central to a countertendency to this crisis, through labor market arbitrage, wage suppression, and the “organic” decline of the value of labor-power, as necessary goods cheapen due to the improvements in necessary labor times mentioned above. Having once been necessitated by the Great Depression, the persistent escalation of conflict pushed by the proletariat and the resulting conjunctural crisis of the interwar period, the succeeding interregnum saw the progressive deterioration of proletarian class composition, midwifed by ruthless anti-communist containment worldwide and bureaucratic anti-militancy in the labor movement. This set the conditions for the boss’s offensive and neoliberal restructuring that enabled a minor but insufficient rally in the rate of profit between 1982 and 1997 before exhausting itself into the slump we are in today.

An apt metonym for the effect that this process has had on the extreme and preventable fatality rate of COVID-19 in the US might be the recent flash floods in Midland, MI, as two dams burst, forcing 10,000 people to evacuate and flushing a Federal superfund site near the Dow Chemical plant into the watershed. The dams are privately owned, by Boyce HydroPower, who bought the dams but refused to finance their retrofitting and maintenance, leading to their inability to withstand high water flow. Over half of the dams in the US are privately owned by energy companies, large landowners, and private equity firms in an increasingly crowded “public infrastructure market”. Reconfiguring basic infrastructure as a new revenue-generating asset class has only intensified a long pattern of systematic disinvestment, leading to pronounced physical degradation. The private companies investing in them often have their profits secured through predatory contracts with municipalities which guarantee that any losses are covered through taxes, leaving little interest in that wasteful and unproductive enterprise of routine maintenance. The incremental excision of all state expenditure on public goods, in waves of austerity forced through over a decimated workers’ movement, has affected nearly every facet of life. Similar patterns of privateering and disinvestment, with the added dynamic of ruthless rent-seeking at every access point, has left the medical system with enough cracks in it to buckle against the floodwaters of infection.

There are a number of components that make up the blanket healthcare system in the US, each subsumed by capital in their own way, contributing to an infrastructure defined by extremely patchy coverage, absurd costs and declining, uneven quality. The dilemma for capital, starkly revealed now by the willful sacrifice of thousands of lives a day, is between, one the one side, allowing for the expansion of the social wage fund that robust public health measures would require, and thus cut into the already suffering rate of profit, and, on the other, letting the general health of the populace decline to the point where it cuts into productivity. Historically, the US capitalist class has opted to thread this needle very close to the bare minimum, foisting more miseries and indignities onto the working class as increasing portions come to contribute to the economy not primarily as labor-power, but as “medical consumers.” The private healthcare industry has a unique position within the wider historical process of declining profitability and the suppression of the social wage fund. 

We relate this to the long-term deterioration of the public health and healthcare system in the US, constituting a kind of class-based triage, which underlies the current difficulties it faces with COVID-19 and going some way to explaining the unique severity of the pandemic here in the US. Generally, we can characterize the trend in healthcare profiteering as one of partial subsumption which, though this situation would normally hurt the growth of an industry, has been circumnavigated with the ability to exploit the inelastic demand of a captive market, due to healthcare’s place as a central pillar of necessary social reproduction. Marx used the example of the architect to explain how our cognitive capacities enable us to change our environment, and therefore our own natures, but a more fitting example might be the physician, fundamentally transforming the ways we inhabit our bodies.

Capital progressively subsumes social life into relation with it. Social reproduction as a real category, that is, as a series of concrete activities oriented towards the maintenance of populations, is itself a consequence of this process of subsumption, as capital institutes a rigorous separation between work and life activities. The inclusion of public health and healthcare within social reproduction means that it is organized out of the social wage fund, and represents a cost within the value of labor-power. It is unsurprising then that the first battles over the funding source and method of distribution emerged as dependence on the wage became generalized at the turn of the century with the rise of US industrial prominence. Struggles over the definition and administration of public health measures emerged directly out of the work of reformist leagues attempting to sanitize urban slums and agitation on the part of workers to improve their working conditions in the first decades of the 20th century. The hazards of life for industrial workers lead to the development of a hodge-podge of illness, accident and death insurance plans, originally created to overcome the chronic unemployment that would leave them wageless to fend for themselves. Such plans were often perpetually low on funds, with premiums still too high for many workers, in part from strict price controls for drugs, hospital care and medical services maintained by reactionary professional lobbies that functioned as cartels at the time, such as the American Medical Association and American Hospital Association. 

More important than these plans were the union-sponsored clinics, attempts by workers to directly organize medical services in conjunction with medical professionals, some of which still exist. The first insurance benefits offered by employers were specifically to attack these meager but autonomous worker organizations while undermining unions generally, a reaction to the balance of class forces shifting in the direction of labor that had been building with the union movement. The 1930s saw the widespread adoption of the hospital model of distributing care, as they became attractive “cost centers,” stimulating the parallel growth of the private voluntary insurance industry. As the network of independent worker clinics was displaced by the hospital system, the battle lines moved and workers began to fight for insurance plans and other forms of payment support rather than for direct control over the care itself. In other words, they increasingly had to accept the terms of commodification. But the inadequacy of union insurance plans and the conditional nature of employer plans, based on the principle of “cost-sharing,” lead to agitation for publicly funded coverage. The American Federation of Labor of Samuel Gompers, its latent conservatism coming to the fore as the wave of interwar class struggles began to crest in the early 1930s, opposed universal coverage on the grounds that it would counteract the unions’ appeal, as it would cover union members and nonmembers alike.

Within this struggle, workers attempted to connect public health with working conditions, pointing to occupational hazards, chronic conditions and illnesses plaguing the industrial labor force by exerting influence primarily through control over the shop floor. As the Depression plunged millions into poverty, there was a rash of lawsuits over workplace injury and disease seeking remuneration from employers. The climate of ascendant labor struggles pushed the courts in a direction more sympathetic to labor and the framework for worker’s compensation policies began to emerge from this era of case law. But as shop-floor control was wrested away with the move from militancy towards normalized business relations, worker’s compensation became the official solution to dangerous and harmful work environments, not autonomy in the workplace enabling improved conditions. The labor movement, having initiated the first organizations of mass healthcare and public health, was outmaneuvered and had forfeited its conflictual and definitive place within the management of social reproduction for a position firmly outside of it, consigned to negotiating for access from across the counter. In the midst of these battles, both unions, with massively expanded memberships beyond the administrative capacities of the old clinics, and the bosses, eager for cheap concessions that would not give in to unions and lessen their domination, increasingly began to turn towards private, third-party insurance schemes.

With the Federal government guaranteeing industrial profits with the “cost plus” financing plans during WWII, more companies bought plans for their employees. This generalized in the post-war period, with coverage for unionized workers expanding from 625,000 beneficiaries to 30 million between 1945 and 1954. This new paradigm gave ample room for expansion. Hospitals, traditionally treated as community utilities, were becoming high-tech complexes with large staffs and overheads. Nurses and other hospital workers began to unionize themselves, driving their wages up. Hospital services went up in cost, which insurance companies made no attempts to negotiate back down, preferring to raise premiums. Meanwhile, though union involvement in medicine had its origins in coverage for the unemployed, healthcare access had become a matter conditional on employment and union representation. The social forces were growing for another push at universal healthcare, as reformist organizations joined with unions to mobilize the uninsured. They struggled to manage benefits for retiring members, particularly the elderly, culminating in the creation of Medicare and Medicaid. These proved to be the high watermark, incomplete as they are, in the aborted project of constructing a national health insurance. These programs became frequent targets for irate conservatives or slick neoliberals looking for governmental bloat to trim in times of austerity, as the program funds were increasingly eyed as a revenue source for insurance companies.

The relatively lucrative balance of class forces in the immediate postwar period that was produced by labor struggles started to unravel in the general conjunctural crisis of the 1970s. A severe depression, coming in two waves, inaugurated the long descent of the general rate of profit, as new global competition in trade and industrial overcapacity killed the engine of growth. This had two major impacts on public health. First, as stated above, the share of value diverted to the social wage fund for the maintenance and social reproduction of living conditions began to exert a pronounced strain on the total formation of value, and therefore on surplus value. This is a constant tension, experiencing perpetual movement, and depends on the overall balance of class forces, but is exacerbated during declines in profitability. In short, the capitalist class supports a high quality of life, both in terms of wage growth and in terms of political support for public benefits, when they can afford to, when it serves their interests and, especially, when the working class has the organizational strength to push demands. When they cannot afford it, the need to recuperate costs overdetermines the ground for any such capitulations, and, when the working class is weakened, such progress can be reversed. As a widespread boss’ offensive kicked off in the 1970s and 80s, union membership declined and real wages were forced into a perpetual stasis, cutting off avenues to healthcare for many workers, fundamentally altering the course of public health. Second, as US capital progressively deindustrialized, it entered the current period of high “financialization,” in which accumulation was systematically oriented towards firms that manipulated the global circulation of capital to extract profit. This process facilitated massive bubbles of surplus capital with low rates of accumulation, i.e. declining reinvestment into valorization activity, that flowed into many non-marketized areas, precipitating massive pressures of privatization. A wave of mergers and acquisitions followed, concentrating capital and “juicing up” the rate of profit, to a slight degree, between 1982 and 1997. This era saw the infusion of capital into the medical industry in a project of restructuring the entire apparatus of public health. The net effect of this has been to severely limit access to healthcare for large swaths of proletarians, at a multitude of access points.

Medical conglomerates, encompassing hospitals and care facilities, private practices, pharmacies, insurance, research, and pharmaceutical companies, were structured to extract as much profit as possible out of the business of care. Outside of the production of drugs and equipment, healthcare companies are not engaged in directly valorizing value (that is, “producing capital”) in the traditional sense. Rather, they are more akin to landlords and other rentiers, creating gated access to a necessary resource for which they charge admission, ultimately deriving their incomes by capturing circulating surplus value in finance and, more to our point, predating upon the social wage fund. Such rentier capitalists actually stand to gain from increasing the portion of capital that goes towards the social wage fund, and therefore stand in competition with industrial capitalists who instead seek to suppress this to maximize their share of surplus value. But this division between the interests of healthcare rentiers and that of industrial capitalists is not so clear-cut when placed in the context of class struggle and the long downturn. As already discussed, third party insurers and private hospitals provided a means for capitalists to recuperate their upperhand in workplace conflicts over worker control of the shop and union-run clinics. Furthermore, the commodification of medicine facilitated the envelopment of healthcare and wellbeing into the wage itself, rather than in a social form that would be less easily subsumed and more ambiguous with respect to the value-form, like independent, universally accessible clinics. Because workers had to purchase care as a set of services and products on the market, a minimum standard of health could not be universalized or maintained but instead became incidental, a consequence of choices and the “anarchy of the market,” an externalized cost burden outside of capital’s concern as soon as paychecks were issued, perhaps with a deduction for the employee contribution to medical insurance.

The history of healthcare in the US up to this point can be viewed in retrospect as a period of potential alternative paths that, through union forfeiture and accommodation, became a patchy system begging for reform. The politicization of medicine had returned in the 1960s ready for another fight, but it had run head-long into the conjunctural crisis of the 1970s and, already vulnerable, became fertile ground for commodification. But as we stated, healthcare is only partially subsumed and is in fact inherently resistant to subsumption, due to a particular tension arising from its concrete qualities. Unlike manufacturing, the labor of caring for human health is subtle, complex and requires significant attention and is therefore not easily rationalized or automated. This is true of many services, but is subject to even more limitations than, say, retail. The “raw material” being “worked over,” so to speak, is the human body, not a substrate that is malleable in the hands of labor. Revolutionizing the production process to raise productivity rates and relative surplus value, the primary tool of capitalists to increase their profits, is not so much an option for capitalists wanting to make money off of medical services. This core contradiction, which is an aspect of the contradiction between human social reproduction and the expanded reproduction of capital, drives many of the trends within healthcare, exacerbated in the US due to a special political unwillingness to shield healthcare from the dictates of capital. Care labor productivity is fiddled with through various managerial schemes over the work process, technological assistance and expanded division of labor (the usual mechanisms) but it is nonetheless persistently sticky and productivity gains are largely static. Capitalists cannot opt out of seeking profit, however (and even nonprofit institutions have been known to turn a profit), and as a result must pursue margins by driving down wages, diversifying revenue streams, raising prices and lowering the cost of care (and therefore also its quality).

Obamacare fits into a genre of schemes euphemized as “managed competition,” a highpoint in the feckless loyal opposition of the Democratic party, a perfect mix of corporate write-offs that could still be decried as socialism by the right. This paradigm, first developed by RAND Corporation logistics analyst Alain Enthovan, emphasized the reorganization of medicine into managerial sponsors who would choose from competing health plans on behalf of patients, supposedly optimizing based on abstruse cost-benefit models. This structure ensures that private insurance companies can harvest pre-set capitation fees from publicly administered trust funds, employers and individuals, which, unlike fee-for-service payment structures used previously, ensures a much more stable revenue stream that can be used as capital for these companies to diversify investments. Managed competition was rejected by the Carter Administration in 1977, but was subsequently promoted in countries in the Global South by the World Bank, and has served as a means of plundering the public sector social security funds in Latin America, Asia and Africa by private insurers, mostly based in the US. Hilary Clinton headed a task force in the 1990s, which helped jump-start her later political career, devising healthcare reform legislation based on managed competition, which was not passed by Congress. It later cropped up in Massachusetts in the form of Romneycare. After receiving the largest campaign donation from the private health insurance industry to any candidate in history, Obama adopted a managed competition reform plank, moving away from his previous support for a single-payer plan. The result, after endless tortured floor debate, was the Affordable Care Act (ACA), which actually increased insurance company profits directly from increased Medicare capitation fees.

Obamacare stopped short of, and in fact never aimed at, abolishing for-profit insurance and healthcare provision; as such, its structure, written with the help of insurance lobbyists, is sensitive to the kinds of distortions that profit creates. While many private insurers still derive most of their income from contracts with big employers, there is still a tendency to avoid the ACA “marketplaces” and managed care organizations (MCOs). Nonetheless, like elsewhere, the public money pot, here in the form of pre-negotiated capitation fees, has proven to be quite lucrative. Public hospitals that historically have provided the safety net for the remainders and margins of capitalist public health, such as the beleaguered county hospitals, now compete directly with private companies for public funding. This has prompted budget cuts and reductions in services, and even set off a wave of closures. Obamacare was intended, at least nominally, to plug the holes and provide coverage for the 40 million uninsured Americans. To this end, it defines a minimum benefits package mediated by the MCOs in order to provide the floor for coverage, purposely allowing room for a variety of tiering schemes for those able to pay more. This way insurers and providers could avoid the burden of actually providing universal coverage through a labyrinth of hedging strategies, all of which tend to reduce quality and restrict access. 

There are three ways to look at healthcare spending: unit cost of service, unit price of service, and the quantity or rate of utilization, which are, of course, interrelated. For providers, keeping costs low, prices high and utilization frequent ensures maximum profitability; for insurers, not wanting to pay for such mounting costs, the incentive is to negotiate the unit price down – or push this cost onto the insured and do what they can to manage utilization. The cost structure in medical care is complex, but generally providers, like any business, want to suppress their own operation costs. Corporate restructuring of medical provision has tended to integrate both vertically, in the steadily rising rate and size of mergers and acquisitions, and horizontally, in the centrifugal sprawl of out-patient clinics, at-home services, nursing homes, urgent care centers, radiology, and lab testing companies, therapy centers and private specialist practices, referred to as the “care continuum.” Many of these are their own companies, rent-seeking around the edges of the continuum, but many of these smaller facilities are owned by growing hospital conglomerates that are increasingly absorbing these smaller practices, to the point where more physicians are employed by a provider network than operate their own practices. The composition of physicians has decisively shifted, following the incentive structures of private healthcare which emphasizes expensive post hoc diagnoses and procedures rather than preemptive and lifestyle care: primary care physicians, the frontline of any public health system, make up just 12% of medical doctors, 85% some kind of specialist or subspecialist. This has been accompanied by a decline in people who receive primary care, especially in rural areas and urban centers, and lowered life expectancies. Such consolidation offers more opportunities to transition to contract labor and temporary staffing. The division of labor in clinical settings has shifted as well, with nurses taking on more tasks in direct patient care, leading to higher workloads, higher burnout and turnover, and more fatal malpractice. There is a global nursing labor shortage, especially in developing countries, which has contributed to such workload stress. This tight labor market has been capitalized on by nurses’ unions to agitate for higher pay and better working conditions, but hospital employers have responded in turn by transitioning to contract labor and temporary staffing, such as traveling nurses and temps. Temporary staffing enables providers to cut costs and bust unions. The extensive and increasing casualization of nursing is a desperate attempt to produce fungibility in an extremely tight labor market. Radiating out from centralized hospitals, into the care continuum, we find even lower wages. In short-term clinical services, such as running lab tests, phlebotomists, who draw blood samples, make a median salary of $35,510 per year. Workers at LabCorp, a private testing company with massive contracts, even managed to successfully unionize to combat dismal wages. In Long-Term Services and Support, where 8.3 million people, a majority of annual patients receive services from various assisted living programs, 71% of staff are low-waged direct care workers (DCW) who are mostly women of color. Still, an estimated 85% of long-term care is provided by unpaid family and community. Most DCW are certified nursing assistants, for whom wages have lagged behind inflation, 15% of whom live below the federal poverty line and 13% of whom are themselves uninsured. Without worker organization this is likely to improve as, unlike the labor shortage amongst nurses, direct care workers, taken together, are among the fastest growing employment sector in any industry, due to the rapidly aging population. Certification and even training requirements for DCW are lax and inconsistent, constituting a deprofessionalization and even deskilling of nursing. This effect can be seen in the dilution of Advanced Cardiac Life Support, a protocol for dealing with cardiac arrest, which now is excised from many nurse training programs. Despite early success in a unionization drive by Service Employees International Union, union-busting efforts are aggressive and well organized. The Trump Administration passed a rule that prohibited home care workers from paying union dues with paychecks issued using Medicare funds, causing an 84% drop in union membership.

All of the above personnel decomposition allows big providers to lower their operating costs. However, other factors push in the opposite direction. Administrative overhead, due to an increasing tilt towards management over medicine in hospitals and the expanding science of claims engineering, has come to take up 34% of healthcare costs, amounting to $2500 spent annually per person on administration cost alone. The overreliance on managers to streamline the efficiency of care service has not met as much success, as mass casualization actually lowers productivity. Attempts to make doctors work faster and see more patients, by shortening the time they see patients and relying on nurses for everything else, have worked to some extent, but it gets tripped up under its own complexity. Lean techniques strive to reduce “wasteful” allocations, creating untenable rhythms and pacing. When services become spread across many providers, either subsidiaries of a conglomerate or separate companies networked together in an MCO, care becomes “fragmented” both raising the utilization rate and lowering the efficacy and quality of the care. Fragmentation does not follow differing regional health needs, but rather reflects the constraints of business strategy. The practical deconcentration but financial conglomeration of care services also allows these massive companies to reap the rewards of this increased utilization, but it comes with costs as well. To overcome this barrier to coordination, providers have implemented a much-hyped new paradigm called Electronic Health Records (EHR) systems. But EHR, now a $23.6 billion dollar industry, seems to have actually reduced productivity, diverting time spent with patients to filling out documentation, causing medical practitioners to see fewer patients than before. The interfaces are counterintuitive, making it difficult to actually track down much-needed information for physicians to get a holistic profile of patients. The data entry follows a series of prompts that don’t reflect medical priority, but rather itemization to optimize billing. EHRs, despite their big data allure, often suffer from interoperability issues caused by proprietary boundaries, causing lossy transfers, formatting errors, and excessive human error. Nonetheless, this is a growing industry and one being pushed by hospital administrators to accommodate the paradigm of the “patient-centered medical home,” which is no kind of home but rather a bundle of patient information that changes hands in large clinical teams managed under a single physician; in other words, the institutionalization of personnel changes described above. These EHR systems are costly, based on proprietary software, in a medical tech industry that increasingly resembles the kind of overvaluation bubbles of the rest of the tech industry. Medical equipment is the 4th largest category of capital investment, 40% of which is leased, making it a $200 billion a year industry. The regulatory environment is extremely lax, and so leasing contracts are rent-seeking at their finest, with the proliferation of “per click” arrangements, which charge providers based on use and just-in-time hospital management. To keep equipment costs down, providers have shifted over to “just-in-time” hospital supply chain management, in which inventories are kept low and calibrated to demand with heavy use of data. All the same, costs have steadily risen, even if not to wage growth, but providers have managed to keep unit cost growing at a slower pace than unit price, effectively capturing more shares of the social wage fund. Unit price growth is the single primary driver of increasing expenditure, over rising chronic disease rates, and increased system usage, growing at 150% the rate of unit cost. By dominating provision markets with a high pace of mergers, providers have been able to negotiate higher commercial claims disbursements from insurers.

Insurers do not bear this burden alone, and in fact manage to reap incredible profits. They too consolidate in order to obtain regional monopoly, which allows them to jack up premiums with little limitation. There are various ways for insurance companies to pass these high claims onto patients. Total out-of-pocket spending has risen 54% between 2006 and 2016. Premiums have risen 55% between 2007 and 2017, rising faster than wages.  In addition, for market insurance, the method of payment for medical service itself sneaks in hidden costs. The US predominantly relies on fee-for-service line-item billing (FFS), in which individual services are priced separately. Of all the types of billing structure in healthcare systems around the world, FFS squeezes the most out of patients, shunting the risk of business onto them, as providers can recuperate costs through increasing the variety of unbundled billable services. For MCOs, which use capitation billing (pre-negotiated lump sums), they structure their plans into a series of tiers. A “Bronze” plan, the lowest tier that qualifies as a coverage floor, is advertised as covering 60% of in-network expenses. This percentage reflects the total payout for all beneficiaries with Bronze plans, so an individual recipient may end up paying much more than 40% of costs in a year, in co-payments, deductibles, fees for dependents, tiers for pharmacy coverage. Various other plans – Silver, Gold and Platinum – justify higher premiums with less point-of-service and deductible cost-sharing, but all plans leave out-of-pocket expenses for the patient. Limited physician, pharmacy and hospital networks allow companies to charge penalties for going out-of-network. Co-payment increases of even $1 have been shown to turn the poorest patients away from seeking care, leading to preventable health deteriorations requiring emergency room visits and costlier procedures. Deductibles, effectively forcing patients to pay their own way for most routine health services by front-loading more costs, have grown to half of total cost-sharing payments, exceeding $1200 on average. In addition, fewer payments can be applied to deductibles to draw them down; copays and monthly premiums leave them untouched. Plans are constantly restructured once a patient begins to pay in, allowing incremental reapportionments of cost. These plans rely heavily on “healthcare rationing” with the use of utilization management, in which an external reviewer influences healthcare decisions on behalf of the MCO or private insurer, often over the patient or doctor, potentially leading to the denial of coverage for recommended treatments, depending on cost metrics. While ACA outlawed denial for pre-existing conditions, an endemic problem before, insurers still denied 18% of in-network claims between 2015 and 2017, with huge variation between insurers (<1% to 40%). These claims denials patterns have even opened up opportunities to game the system. A rash of “surprise billings” hit patients, as they went to an in-network facility which then quietly contracted out-of-network specialists who charged full rate; an estimated 40% of procedures come with such surprises. 

Adjusted for inflation, healthcare spending increased by an average of 9.9% every year between 1960 and 2006. This is twice as fast as the GDP growth rate over the same period, driven almost entirely by unit price increases in physician services, hospital costs and pharmaceuticals. Throughout the 1990s, healthcare prices rose at double the rate of inflation, and was already expected to again this before the onset of the pandemic. Per capita spending on healthcare expenditures compared to income can vary widely depending on coverage and health, but can go up to 14% of income for households below the poverty line, and 18.5% if at least one family member has health complications. At the current growth rate, healthcare spending as a share of household income is projected to equal median total income by 2033. Nationally, the costs of healthcare, from hospital stays to insurance premiums to clinical services, are unilaterally rising, with total expenditure equaling 17.7% of GDP, predicted to rise to 20% in 2022, and averaging $10,000 per household, far in excess of other OECD countries. Spending has grown substantially since 1970, outpacing the rate of growth of GDP and much faster than the rate of inflation, over 50% of this driven by high pricing rather than the quantity of provision. Forty-two percent of Americans have some amount of medical debt, contributing to the general condition of indebtedness for the working class described above. Medical debt is especially burdensome, accounting for 66.5% of bankruptcies and often requiring dips into retirement savings or forgoing necessities, and dangerous, with half of cancer patients reporting that they delay medical care to avoid costs, a common sacrifice which regularly leads to unnecessary hospitalizations and even premature deaths. This massive process of restructuring leads to a system of extraction operating in layers. As each and every component of the healthcare system is privatized and attempting to profit off each others’ expenses, costs are pushed ever upwards. These are then compensated with suppressed wages and price gouging, pushing the burden first onto insurers and MCOs, who in turn construct arcane hedging methods to loot the pockets of patients less and less able to pay.

The frailty and inflexibility of the US healthcare system is thus a direct result of the industry’s ongoing subsumption into increasingly profit-driven modes of organization confronting the particularity of healthcare labor processes. The outcome is a rigid and unresponsive infrastructure more capable of rentier extraction than dynamic movement when facing immediate crises. The convergence of these accumulating instabilities produces the novel extremes of this pandemic and the economic maneuvers required by capital to weather its consequences. The de facto public health system, distributed across the market and subject to the distortions of rent extraction, was a poorly tended-to dam, privately operated, waiting to catastrophically burst with any excessive strain. With nearly 2 million positive COVID-19 cases, as of June 4, we can safely say the flood came. Twenty-eight million Americans still entirely lack healthcare coverage. As COVID-19 spread to the US, many low-wage workers, lacking paid sick leave, continued to act as vectors against their will. One in seven workers said they wouldn’t seek care for COVID-19 due to prohibitive costs. It’s a small wonder: one uninsured person said her treatment for COVID-19 cost $34,927. While governments have promised to cover the expenses of testing and treatment, the fragmentary and disorganized healthcare system allows plenty of room for insurers to stick patients with exorbitant costs. In a stark demonstration of the structural pressures toward austerity, the US has repeatedly defunded pandemic preparedness programs for over two decades, leaving hospitals to weather the surge without much coordination or reserves. The paradigm of just-in-time supply chain management and lean operations has left the hospital system extremely vulnerable to being overwhelmed, quickly stretched beyond capacity and forced to “ration care,” restricting treatment for “non-emergency” conditions. Even Bain Capital reversed its earlier advocacy of lean supply management. Shortages of ventilators and personal protective equipment made headlines, and led to bidding wars between states and shady acquisitions, but all manner of care was subject to restriction, from medications to organizational capacity. Healthcare shortages are predicted to last long after the end of the pandemic. Electronic Health Records systems immediately became an obstacle to epidemiological tracking, designed as they were for billing rather than health profiles, with the low interoperability causing opacity in the data, and the pathwork system too convoluted to roll out software updates in time. Hospitals, whose revenues depend on high-price special procedures and treatments, not routine care or emergency services, have tapped out their cash flow, in some cases furloughing health workers, reducing salaries or even filing for bankruptcy. Unemployment for healthcare workers is at 9.5%, in the midst of a severe labor shortage. In a perverse actualization of the euphemistic “patient-centered medical home” concept, some hospitals with no bed vacancies scrambled to make up for it by using patients’ houses. Meanwhile, patients, COVID-19 or otherwise, turned away from needed care lead to a severe spike in the rate of people dying at home. Home care, staffed by underpaid and deskilled direct care workers, have been forced to pick up the slack of the failing hospital system. Nursing homes and other outpatient facilities are COVID-19 super-spreaders. Direct care workers, unable to socially distance from patients they care for and who, again, are primarily women of color, work in facilities that are tied to 20% of all COVID-19-related deaths. Healthcare workers, in general, are extremely vulnerable, accounting for 11% of total infections, with over 9,000 documented infections in the US and 300 deaths. To address the shortages, Congress exempted healthcare workers from the paid leave expansion in the CARES Act. Meanwhile, nurses’ unions have taken various labor actions to fight for better conditions. Healthcare workers have been the ones who have had to square the circle of the public health crisis, practically navigating the equipment shortages, lack of protection and low staffing with work speedups, longer hours and high-stress loads. This kind of strain, in the context of a horrorshow of thousands of deaths a day, watching patients and colleagues die and everyday feeling the obvious abandonment and callous disregard from hospital managers and governments, is traumatizing and would lead anyone to despair. To date, two emergency medical workers overwhelmed by the tragedy, John Mondello and Lorna Breen, have committed suicide.

The inability to respond adequately to the scale of social need is a result of the accumulated necrosis which has plagued the system. In order to overcome barriers to its reproduction, capital has, in the past, resorted to a program of amputation, coordinating within the capitalist class to ensure that it is only living labor that is severed, deferring the re-emergence of a communist horizon but exacerbating the build-up of dead capital. The proletariat, suffering from its own advanced decomposition, has so far been largely ineffective at routing this onslaught. This dynamic of defeat, which has structured the last 50 bleak years, and the current move to sacrifice thousands of lives a day to maintain economic normality, suggests that we can expect more bloodletting in our future. But the exact extent of social decay that is currently being unmasked, and the depth of our current plunge, is unknown. The social arrangements which enable such a state of affairs to perpetuate in spite of the material requirements of reproduction are possibly running into real limits, pushing us further into an exceptional situation. These measures may only ensure a more destructive manifestation of the economic crisis going forward.

This most recent phase in the crisis of capitalist reproduction is still taking shape, and following along the lines of a consistent historical trajectory. Prospects for recovery and the future behind it look bleak and few are willing to predict otherwise. “Growth” in GDP in advanced economies is projected to be -6.1% by the IMF, -5.9% in the US, a roughly 10% decline from before. Emerging market and developing countries, a bourgeois euphemism for the imperial peripheries, are expected to “grow” at a collective rate of -2.2%, excluding China (along with India, one of the few countries expected to have positive growth, 1.2% and 1.9% respectively). Goldman Sachs corroborates these figures. The UN reports an overall 15% contraction in world trade in 2020. But these already dire estimates presume a tapering off of the pandemic; indeed, some of them forecast positive growth by the end of the year and ample rates of ~5.8% in 2021. But the very real possibility of a second pandemic wave is looming, with the UN projecting a possible -0.5% GDP growth rate in 2021 in this case. Given that it will likely take 18 months to bring a vaccine from development to distribution, we still know very little about COVID-19’s true virulence or symptom etiology, and the consensus that recovery means putting people back into the workplace, a second or prolonged initial wave is the likely scenario. Now, the stock market surges against all indications that the fabric of capitalist society is disintegrating, the Nasdaq is recovering total yearly losses. The continuity of accumulation merely exists in the hopes of the market’s futures and the “investor confidence” in recovery. According to Moody’s chief economist, this speculative surge (which doesn’t reflect real profits or growth, but the willingness of possessors of fictitious money-capital to continue to circulate and trade) is attached to expectations of a “V-shaped” recovery, that is, a sharp return to the prior trajectory of growth. Given that the recovery from 2008 was “L-shaped” – recovering the same relative slope of growth, but not to the same levels – an economist at St. Louis Fed proposed that we finally pull the trigger and impose negative interest rates in order to obtain the sought after V curve. 

Regardless, the long-term scarring is likely to plague the world economy for many years to come. The World Bank, looking ten years ahead, posits a number of deep adverse effects from the pandemic, focusing on long-term slowed growth in “emerging markets and developing economies,” particularly in China, which has thus far this century been the veritable heart of world accumulation. They predict damage to productivity growth, as forms of social distancing will become widely adopted as regular health and safety practice in many workplaces, straining the primary tool capital has for improving productivity: the concentration of workers. Output growth will fall even faster than it already has been, especially energy output as the rickety price structure of oil collapses. Most interestingly, they predict that capital capacity will be severely underutilized, reflected in the previously mentioned productivity and output rates. This means that an extremely high percentage of the accumulated productive forces would hum at lesser rates or outright lie fallow, producing more disused rust belts. This is exacerbated by the particular geographic distribution of the productive forces, organized into a global accumulation regime wholly dependent upon a stratified and deconcentrated industrial archipelago oriented for exports and trade. Given the unique nature of pandemics, it is this structure, so essential for propping up the rate of profit, that is especially vulnerable to long-term disruption, as countries are forced to institute export controls to stem the spread of the virus. Since the global industrial apparatus is already at severe overcapacity, due to a high organic composition of capital, these circumstances will only render this crisis tendency all the more intractable. We can expect a dip in total value formation and the capacity for valorization, and thus the rate of accumulation, the proportion of profit that goes back into production. As the World Bank notes, investment will have to continue innovating other pathways for accumulation, primarily in financial instruments or real estate, doubling down on the existing debt bombs. We can expect more financial asset crashes and more currency crises to hit a spiraling dollar reserve value-measure system.

We are certainly not looking at a coming boom. Large scale opportunities for profitable investment are increasingly non-existent. There will be no period of profitable reconstruction of productive capital, infrastructure, and housing, as there was in the ruins of Europe and East Asia after WWII; the virus alone will leave the industrial rustbelts, empty malls and overleveraged unfinished construction projects intact. The technological revolutions that once had massive effects on increasing employment have long failed to deliver on productivity or output increases, lead to persistent declines in capacity utilization, and have bottomed out in employment. Technological developments have only grown to increasingly expel labor-power from the point of production, simultaneously rendering null the very element of the expansion of value. When conditions for productive investment decline, money-capital that cannot be valorized is instead diverted to financial investments fundamentally rooted in the sphere of circulation, affecting the rate of capital accumulation and leading to the formation of unproductive hoards which become increasingly susceptible to speculative activity. Capital hedges on a future that material reproduction does not allow.

Barring the absence of political feasibility for the massive destruction of capitals, any semblance of recovery only becomes possible, as before, through the maintenance of the conditions for credit creation and lending capacity of financial institutions. The accumulation of money-capital swells and the reproduction of private capitals increasingly becomes a matter of redistributions of claims on future surplus value. Cornering market shares through centralization of capital and concentrating holdings becomes the sole measure of success, and the fetish of money-begetting money takes hold as the flows come in, divorced from their connections to material expansion. In this environment of growth hinging on credit availability, the “zombie firm” becomes an apt symbol of the crisis in value. Overleveraged corporate debt burdens weigh heavily on the potential for productive growth in the coming future of industry, and this dead weight requires that the well of liquidity and credit continue flowing, lest it bring it all down again. The expansion of value, now petrified in dead forms, is only reproducible if this gradual means of intensifying the appropriation of surplus labor can be posited towards a future valorization of capital. As the base for this grows increasingly narrow, this surplus labor capacity implied by productivity growth manifests as an absolute surplus population proportional to the growing masses of unrealizable surplus capital. Capital finds itself then in a double bind, reproducing the social relations that form the content of value, but as these relations are increasingly running out of steam and becoming materially untenable. The predatory appearance of the appropriation of surplus increasingly takes on rentier forms as the nets are cast wider and hooks deeper into the externalized costs of labor-power’s reproduction, shaking extra coin out of any nook it can find. The spatial fix of deindustrialization produces a mutable terrain of capitalist production infrastructures, moving more and more into hinterland regions as a buffer from proletarian access and struggle over the very wage-relation that structures their subsistence, even in its absence. This crisis in the wage-relation serves only to further foreclose the mutual reproduction of the class relation, producing instead fragmented subjectivities bent on the destruction of the present order instead of a mere share in its plunders.

It is this very rigidity in the face of exceptional situations that reveal to us the ultimate necessity of superseding capitalist social relations, whose image of wealth necessitates mass privation. It remains to be seen what a new order would consist of, though it is now struggling to emerge out of the present crisis. There is no guaranteed immediacy of revolution from capitalist breakdown all on its own; we must content ourselves with a turbulent and ambivalent intensification of conflict which may shift the balance of class forces and help realize our revolutionary aims. The bourgeois response to contemporary crises are desperate, state-led attempts to preserve the existing equity systems of national capitals in the face of the centralizing pull of the crisis. Capital can reconstitute itself, but the great upheavals required would yield an unrecognizable landscape. It is not totally unreasonable to anticipate the possible reorganization of nation-states into new clusters and axes, the dissolution and swallowing of entire parties and parliamentary apparatuses, and new class compositions emanating from employment arrangements favorable to the capital leftover in the struggle to consolidate. We can detect the embryonic forms of these circumstances coalescing in the world today; they just need to “make their break” and therefore require some sort of occasion. In the past, this has meant war.

Death-Masks

The tradition of all dead generations weighs like a nightmare on the brains of the living.” – Marx, 18th Brumaire of Louis Bonaparte

The specter of war hangs heavy over the present conjuncture. Given the degree of instability at present and the flailing attempts by the institutions of capital to mitigate the crisis, it appears the question of war is merely one of which kind. In the heat of the pandemic a number of struggles have taken hold, and the conflicts of the years preceding are inherited and intensified by the newest threat to a global order of capital that is already under severe strain. In the deepening crisis of capitalist reproduction there lies an intrinsic tension between particular proprietary relations that serve to buttress a given national bourgeoisie, particular bearers of the character-mask, and the reconstitution of capital in a more globally-integrated, de-personified and concentrated iteration. Ensuing struggles might not exactly follow obvious pro-capital and anti-capital interests, but instead find themselves mediated by intra-class rivalries inflicted onto the respective national working classes. Revealed here is the dialectical relationship between functionalist notions of state and capitalist institutions and the compositions that the classes are constituted as at any particular moment. Fractions of each class coalesce into ideological affiliations and interest groups vying for political power, but these are fetishized forms, more specifically the fetishization of form, following a class polarization intrinsic to processes of capital accumulation, increasingly pursuing a fragmentation into innumerable surface antagonisms. The class binary of capitalist production is counteracted by this process of fragmentation and emergent antagonism. This is the actual concrete terrain in which capital moves and within which the proletariat must move to achieve liberation. 

Compacts between different fractional compositions stabilize in a given conjunctural arrangement, but, as seen with events throughout the still-developing pandemic contraction, this base moves so rapidly that the numerous scattered fragments, each with their own force and velocity, are falling into the chasm, producing the appearance of social chaos. The constant heat of agitation begins to overtake the pressure of its containment and threatens an explosive transition. As is seen in the case of the right-nationalist protests demanding economic reopening, it is possible for this unconstricted agitation to still be politically useful for capital. Antithetically, there appears an immanent opening for a war of position with the advent of the “essential worker,” contemporary development which suggests a possible resuscitation of a proletarian movement, drawing from the workplace and tenant struggles that are unleashed by the present instability and struggle over reproduction. In absolute terms, however, the prospects of a prolonged crisis in unemployment and the massive asymmetry in organizational capacity make it such that workers are more replaceable than ever. At the very moment that we must be intransigent, we are exceedingly solvent. The sharpening of these contradictions are fertile ground for the struggles over rents and a wave of wildcat strikes and actions unmediated by unions, but note that these contradictions, while sharp, are not yet our tools and are likely to cut away at us if we do not master them strategically. We already live in amputated social conditions.

Of importance is the ongoing struggle of the condition of surplus population, the growing mass of externalized surplus labor capacity increasingly spatially disembedded from the concentrations of production while also far removed from the spillovers of concentrated social wealth. These struggles take on the most violent and fragmentary extremes of capitalist domination, as superfluity robs the proletarian subject of reliable leverage in negotiations, while simultaneously rendering this subjectivity one that is exposed to the total and impersonal domination of military policing and surveillance in a reproduction increasingly dominated by informal economic relationships structured along the outskirts of the social wage fund’s circulation. This acts as a central location of the ongoing reproduction of racialization processes in contemporary capitalism, the exploitation of racial differentiation for wage stratification and labor arbitrage (“last hired, first fired”) giving way to various forms of overt carceral domination as surplus labor runneth over. The intensification of carceral regimes, the widespread distribution of military surplus to even the smallest municipal police departments and the formalization of predominantly racialized extra-judicial killings speaks to the development of a sprawling apparatus for the management of capital’s crisis of reproduction. As this crisis proceeds, we will see the limits of prison society’s capacities tested.

Identifying these fault lines remains the work of any conscious action against the reconstitution of capital. These fragmentations in the assumed class binaries of capitalist production compose this dialectic of abstract and concrete, the actuality of class and politics and the retrofitting of the state to reflect the transformations that national capital has necessarily undergone with imperialism and globally-integrated production and trade. There is a growing tension between capital as a real abstraction – pure surplus value accumulation indifferent to who makes up the capitalist class and where anything takes place – and capital as the proprietary means for a particular group in a particular place to maintain their ownership relation to production. Intra-capitalist competition remains a factor, as does the question over whether capital as a totality can successfully reorganize production to perpetuate itself, and whether this restructuring will leave the same old bourgeoisie and nation-states in place. Is it a choice between the hegemony of US and Western capital and the entire mode of production? To what extent is a pivot to East Asia as the center of accumulation overdue, and how does this dynamic play into the manifestation of this particular crisis? Are the character-masks which have come to dominate through a cunning of history now forming a phalanx of death-masks for the reigning order, appearing more as obstacles to capitalism’s reconstitution than guarantors, waiting to be swept to the side? This struggle is what makes it a conjunctural crisis, in which all the social institutions which support a regime of accumulation enter into a violent flux. When combined with the accumulating instabilities that accompany the growing surplus populations, this moment contains the possibility of resolving itself through the confrontation of these antagonisms into something qualitatively distinct from the preceding period. We will now look to the finer details of some of these recently escalating fault lines.

The current ecosystem of reaction is a contradictory outcome of the nonexistence of a nation as such, in old terms, and the failure of global integration to stave off crisis. This has produced intense nostalgia for past national might as both an organic expression and a manufactured political fringe. This is seen in the US most prominently in the Reopen protests, a series of efforts that began in mid-April and have developed in various forms, beginning with the primary impetus moving forward with plans to end lockdown measures to contain infection spread, famous for their disregard of “social distancing” measures and health protocol. There currently exist theories, plenty supported by convincing evidence, that these indeed are composed of a coordinated effort from special interest groups and coalitions that built connections during the Tea Party formation of the contemporary right-wing surge. Coordination alone, however, does not explain participation. In coverage of those involved, some divergence of interest and political motive can be discerned. There appear to have been disputes over method and urgency of reopening, some willing to adhere to cautious timelines and others largely organized around memetic incarnations of support for Trump and his interests, the anti-lockdown protest merely another site in the ongoing culture war. What appears consistent, however, is a high-degree of involvement and expression of business-owner, petty-capitalist interests in the displays, as the disruption of normative exploitation here can be a greater hindrance to subsistence than for larger capitals. It is in these circles that outright denials of COVID-19’s existence or severity are found, as conspiratorial thinking is anything but foreign to the contemporary US right-wing.

A political tension clear in these mobilizations is that between the reopening timelines set by states and the demands being placed on ensuing economic activities from the Executive branch, the current regime’s sensitivity to stock market volatility not being lost on anyone. Much of this has already manifested in conflicts over PPE pipelines to states, where Federal agencies have acted to intercept and requisition supplies procured by state governments, forcing many to resort to covert forms of smuggling. States have worked over the past few months to form and operate within regional pacts to strategize reopening on their own terms, regardless of Executive wishes. Past statements of ominous portent from Trump and leading media figures on the right have gestured at the possibility of popular mobilization as a tactic to deploy in order to grease the wheels of a political impasse. A key element of that degree of enforcement capability in Trump’s base of support on display in the Reopen protests is the far-right militia movement, an armed presence with Confederate or Nazi flags being a common fixture at these demonstrations. Another element within these formations to note is the invocation of the Boogaloo meme, a right-wing shibboleth referring to the apocalyptic desire and supposed readiness for a sequel to the American Civil War, presumably along much the same factional lines considering the neo-Confederate elements involved. The most notable escalation out of these has been the events surrounding the protests that moved successfully from the lawn to the center of the Michigan State Capitol. Armed protestors made it into the Capitol building on April 30 in a standoff with police inside, attempting to make their way to the legislative chambers housing the Governor and other state representatives. By May 14, two weeks later, the state government announced it would be closing the Capitol building and appears to be suspending certain sessions, in an attempt to avoid further clashes and armed escalations. During the protest on the day closure was announced, only 75 to 200 people were in attendance at any given time. This shows the striking ability of armed factions of the right-wing in the US to concentrate and deploy force to exploit crises, though contingent upon the sites where this promises to be most effective. 

The synchronization of interests with armed right-wing militants and the Trump administration still appears one of mutual convenience, as the character of this intra-class fraction is one of opposing visions for the future of anti-social organization, but both converge on the maintenance of the reproduction of capitalist social relations at their respective levers of exploitation. While Trump remains inextricably bound by a reproduction of US capital that is reliant on global-integration and maintaining the US’s particular hierarchical position atop the organization of global value chains and trade arrangements, the militia movement is a product of the immiserating hinterland regions of systemic deindustrialization and exurbanizing poverty, led primarily by the petty-capitalist and wealthier landowners emerging above the overall historical trajectory of abjection. There is in these groups a defense of capitalist relations founded through an anti-globalization bent, placed at the forefront of their political commitments. A demonstration of this in the present instance can be seen in the voluntary protection of businesses opening in violation of state orders by armed militia groups, the more militant of them placing themselves “beyond left and right,” in an ultimate goal of autonomous territorialism founded on various forms of ethnic homogeneity or kinship in survivalism. The alliance with Trump in these instances are pragmatic maneuvers from groups that have a well-incorporated theoretical grounding in the exploitation of crisis to advance their particular interests by destabilizing state institutions in certain regions. The reaction in these incarnations of the right is such that these are ultimately movements that realize their ends through exclusionary methods backed by force, the vocal disdain for infection containment in the protests itself a manifestation of this anti-politics, where obfuscation and conspiracy cloud the terrain for the opposition, a phenomenon akin to a smoke grenade in combat.

A crisis of state legitimacy is not merely the terrain of reaction here. The unemployment wave and subsequent hit to the maintenance of relations of exploitation that keep economic activity moving has produced the discursive turn to the desperate and hollow celebration of the heroism of those workers endangering their lives, through the “essential worker” classification. For every instance that the “essential” distinction appears to outline the actual contours of necessary reproductive labor in society, such as nurses, even more are plainly obvious to be merely necessary for the functions of realizing exchange values and preventing total economic collapse. For those attaching hope to the apparent sacrifices made of the so-called “essential worker,” are they not buying the boss’ propaganda? It is entirely questionable which of these labor tasks would even remain in a social reproduction that becomes emancipated from its subsumption by capital. The cyclical employment of surplus populations into an industrialized consumer and service-heavy economy is revealing of the crisis of surplus capital today. The unrealizable surplus of potential capital values and commodity outputs must be either pushed to the extremes of realizing value in the social processes of exchange, or constrained in output and thus consistently exert an overleveraged burden on the costs of enterprise. Our employment in society is increasingly meaningless, increasingly only existing to serve the maintenance of the waning abstraction of value and thus perpetuate the class domination which serves and is reproduced by it. It is then unsurprising to see where these sites of proletarian struggle in the US have broken out in the present conjuncture. The strange desperation of the “essential worker” ploy then deserves some broader contextual grounding in the composition of this particular historical instance of widespread wage precarity.

The mass precarity implied by the chronic underemployment and untenable costs of living detailed above are not a result of rampant greed but instead the terminal arc of necessary restructuring within global capital. The composition of the labor market in the US and many other imperial core countries is directly tied to the increasing superfluity of labor relative to valorization, leading to deep polarizations in the geography of production and consumption. There has been a wholesale reorganization in the global division of labor towards integrated and stratified value chains cutting across borders, with workers in several countries linked into a single process of capital turnover, the lowest-waged workers producing goods to be shipped, warehoused, handled, retailed and delivered by a vast services stratum in the Global North, elongating the circulation time of the commodity before it reaches its terminus in consumption. The form this takes is a product of history. The so-called service economy of the Global North sediments the historic defeat of the working class, shattering the politicized composition of the class in the imperial cores and dispersing the most labor-intensive links in the increasingly transnationalized productive forces to dominated peripheries outfitted with debt-funded infrastructure and liberalized export practices. To be clear, most “services” are actually located in the Global South, in the informal work it takes to survive in slums, but the formal “service economy” that is now theorized in bourgeois economics to mark the most mature stage of development is distinguished by what it indexes underneath: the spatial concentration of consumption, forming a complementary half in world reproduction. The complexities of this historic arc are too numerous to fully explore here, but it suffices to say that new geographic sectoral concentrations emerged, with new producing and consuming countries, after the smoke cleared from neocolonial beach-heads in the 1970s and 80s. 

This has a few relevant consequences for the present moment. The majority of European and American workers perform services. The proximity that these services have to production, in the form of scientific and technological development, or to the circulation of commodities, such as transport, retail, and marketing, may mark them as relatively “productive.” But large swaths are not strictly involved in the circuit of capital valorization. Nonetheless, the populations of the imperial core are responsible for the majority share of consumption, though these are skewed to the very top income strata. But this usurpation of manufacturing by the periphery has only resulted in extreme wage suppression and the distribution of goods out of those countries, contributing little in material improvement to their lives. Indeed, production in the periphery is increasingly tilted towards exports, as the export share of the world GDP has more than doubled between 1975 and 2018, from 13.6% to 30%. The export orientation and consumer product light industry emphasis of development was superintended through the loan and structural adjustment programs of the World Bank, International Monetary Fund and World trade Organization, from the late 1970s and, later, by the China Development Bank, and facilitated by the proliferation of free trade agreements. The fragmentation of the production process, in which the various steps of initial parts manufacturing through assembly and final packing occur at numerous sites across the world, facilitated by a logistics and shipping revolution, with multiple points of exchange in intermediary circulating capital, has enabled surplus value produced all down the line to funnel and concentrate in the final sale price, effectively distributing value upwards into the core, amidst a net transfer of plundered wealth. The material edifice of extraction through value chains underlies the outrageous wage differentials seen between OECD and developing countries. This arrangement has been necessitated by the spiraling development of contradictions in the value-form, a countertendency to the fall in the rate of profit to export damage from the imperial core to the periphery. 

Diminishing prospects for capital to reproduce value directly follows the narrowing conditions for increasing or even maintaining the rate of profit. Technological advancement in processes of capitalist production develop means for the automation of labor tasks, increasing the efficiency in exploitation of each individual labor input in production, ultimately requiring less labor-power and the disembedding of proletarians from the point of production. However, as this increases the productivity of labor in theory, thereby increasing the rate of exploitation and thus the rate of surplus value, an increasing share of value in capitalist production is tied up in the fixed capital values that only reproduce the same magnitude of value through the course of the turnover time that encompasses their wear and tear and eventual obsolescence. While this increases the exploitation of each unit of labor-power, it progressively diminishes the base of a capital value’s expansion, i.e. valorization, in the production process. Rates for productivity growth thus decline. Intensified output capacity of industrial capital and the ongoing reduction in ability to profitably exploit productive labor capacities lead this excess capacity to become increasingly susceptible to crises of effective demand due to chronic overproduction. Consumption must then be proportionately integrated into the reproductive circuit of value, leading to a rise in service sector employment: an industrialization of consumption. Stagnating output following this bind of overcapacity leads to an imperative to lower the costs of production to the absolute floor. There are significant wage differentials between workers in the core and periphery, which are structurally required for capital reproduction, as they form the base of mass consumption which enables these value chains to be realized within the borders of the Global North. But, as the progressive immiseration described in section 3 demonstrates, we are approaching real limits in the capacity of this form of globalization to successfully realize the values latent in the global productive forces, as wages stagnate in the Global North and workers are beset on all sides with predatory capitalists cutting away little pieces of flesh.

With this understanding, it becomes more clear the exact nature of the fear lying behind the rushed calls to resume normal economic functions than the largely performative demonstrations of the Reopen protests: the entire edifice of world accumulation depends on every knick-knack making its way from the periphery through the Amazon warehouse into the hoards of merchandise we call homes in the imperial core. The backdrop in the rise of the “essential worker” reveals a widespread wave of actions taken by workers on their own initiative to combat the clear and present dangers to their health by being forced to continue work in the pandemic. Between March 1 and April 28, there were at least 151 wildcat strike actions, as can be examined in this essential COVID-19 strike wave map from Payday Report. The planned strikes and walkouts in Amazon fulfillment centers have been well-documented, from an instance on April 21 where 300 workers called out of shifts at 50 fulfillment centers, to the May 1 strike plan joined by Whole Foods, Instacart, and Target workers, demonstrating emergent coordination taking shape among workers in retail, distribution, and shipping centers within the industrial sector across capital owners. This is a strength in the present moment, as these are precisely those sectors increasingly prominent in labor market activity in the ongoing trajectory of the US as a highly-financialized service-heavy economy. Within the distribution and transportation industries, multiple instances of truckers taking the tactic of “slow roll” actions to protest dropping wages and low freight rates by either disrupting traffic on interstates to a crawl or encircling capitol buildings, as in Phoenix, AZ and Austin, TX. Public transportation workers and bus drivers have also demonstrated, as in a bus driver’s strike in Birmingham, AL, and a transit workers’ walkout in Greensboro, NC after coworkers tested positive for COVID-19. Not all of these escalations in worker militancy are proceeding unopposed: sanitation workers in New Orleans, all hired through a temp agency, who went on strike to demand hazard pay, sick leave, and proper safety equipment were all fired and replaced with prison labor making $1.30 an hour.

Industrial manufacturing sectors have also seen their fair share of struggle. Between March 19-20, workers in an automobile manufacturing plant in Detroit, MI shut down operations after infections emerged in the workplace. In this mainstay of the Rust Belt, hundreds of FCA Mack Engine Plant workers also walked out on the job over safety concerns, and on March 18 in nearby Sterling Heights, MI workers at a Chrysler plant went on strike over the same concerns. On April 20, workers at the Boeing factory in Renton, WA refused to show up to work, surely a detriment to a cornerstone manufacturing company for US capital that in recent history has seen ongoing problems of stymied growth beyond the 737 Max crisis of last year. In other production spheres of the domestic economy, a fixture of the present configuration of relative social stability has been the food sector, most notably that of meatpacking and slaughterhouse workers. COVID-19 has been found to spread twice as fast as the national average rate in US counties with major meatpacking plants. These counties accounted for 10% of all new cases reported from April 28 to May 5, primarily affecting rural regions where many of these plants are concentrated, away from the initial urban outbreak epicenters, affecting regions notorious for high poverty rates well above the national average and inadequate healthcare infrastructures. In one of the only actual invocations of the Defense Production Act to date, on April 28 Trump signed an Executive Order to keep meatpacking plants open and workers active in the facilities in order to mitigate potential disruptions to food supply chains. 

Prior to this, workers in meatpacking plants across the US engaged in conflicts to deal with the health hazards of their environments. As early on as March 23, non-unionized workers at a Perdue Chicken plant in Kathleen, GA went on strike, with employee Kendaliyn Granville saying of the situation, “We’re not getting nothing — no type of compensation, no nothing, not even no cleanliness, no extra pay — no nothing. We’re up here risking our life for chicken.” In Greeley, CO, on April 1 approximately 1,000 workers, largely migrant laborers, walked off the job at a 4,000 person JBS processing facility. On April 15, Tyson Fresh Meats workers in Waterloo, IA staged a sick-out where hundreds refused to work. In response to the Executive Order, workers have been responding as needed. On May 1, a Tyson plant in Dakota City, NE had to slow production down due to a high degree of absent employees. Workers are quitting en masse at Smithfield Foods Inc.’s meatpacking plant in Sioux Falls, SD, following a wildcat strike by 50 workers at a Smithfield plant in Crete, NE on April 28, the day of Trump’s order. In response to the potential unrest and risk of infection, Nebraska state health officials decided to simply stop reporting case numbers as they arise. Just recently on May 14, a Tyson chicken processing plant in Wilkesboro, NC has been forced to shut down twice in one week due to high rates of absenteeism. 

It is easy to see then how crucial economic reopening, ensuring a “normal” state of exploitation, is for the maintenance of capitalist reproduction at present, already taking a hit that will endanger it in the future in a still-to-come full realization of the general crisis. There is evidence of endemic misreporting and manipulation of data on negative tests, both at the CDC and in many states, to paint a portrait of successful containment and encourage reopening. The appearance of worker actions in these spheres are very much undertaken out of the immediate necessity of maintaining health in the face of endangerment, but could quite easily spill over into a generalized awareness of the capacity of an embedded workforce to bring capital to its knees, should the need arise in the future. This still, however, remains a resurgent front of the worker’s movement completely contingent upon the instability of the present situation, and cannot yet be said to be the only front important to the development of the struggle to come as the crisis develops. Before inessential businesses are allowed to resume operations, “essential workers” constitute a possible strategic bottleneck, a fact recognized and taken into account in the current strike wave, with many workers using the boss’s propaganda against them. But the high degree of unemployment guarantees an opportunity for capital to liquidate troublesome workers, and the possibility that unemployment could stay high for some time with little promise of future relief from federal funds signals an extremely competitive situation for workers to stay “essential,” lest they be expelled once capital regains its footing. These are not the only sites of struggle, however, as things heat up in the now-vast sphere beyond the workplace.

Tenant struggles here can be seen as a site of struggle for both those with “essential” jobs or are still working from home and for the masses now rendered jobless, as many of the nearly 40 million unemployed are still expected to pay rent for shelter. With grim prospects of a job market recovery in the near future, the downward pressure this will exert on wages will manifest as deeper rent burdens for many. The tenant movement is having a clear moment in the inability of municipal, state, and federal governmental authorities to sufficiently mediate the class conflict between the proprietary appropriation of surplus by capital through landlording and the inability of laid-off tenants to pay rent, lest they forego feeding themselves and their families. This faultline really exposes the central contradictions of capitalism: because the danger of spreading infection is so severe, people are unable to work which, under capitalism, means they can no longer afford housing, at precisely the moment when society as a whole needs to be sheltered. While the inability to pay rent poses a challenge to the traditional strategy of a rent strike, where the tenant organization’s leverage is withholding the rent with ability to pay, organizations across the US, largely in urban centers, have mobilized and worked with tenants to strategize coordinated strike actions

The Autonomous Tenant Union Network quickly released a pandemic-specific organizing toolkit, as did some of its largest bastions, the Philly Tenants’ Union, LA Tenants’ Union and SF Bay Area Tenant and Neighborhood Councils, which are both COVID-19-related and generally applicable. These autonomous tenant unions have recently grown very fast. One of us organizes with Bay Area TANC and we can confidently say that our membership has quintupled since March. New autonomous unions have sprung up in a number of cities; individuals we’ve been in contact with have initiated unionization campaigns in new cities, laying the seed for an eventual grouping. New councils of tenants who all share the same landlord have formed within the unions and existing ones have been reinvigorated. Many of these groupings are in the process of organizing fellow tenants, agitating against their landlord, and openly struggling to extract demands from landlords such as protection from eviction, rent reductions, and full rent cancellation. Many state and local governments have passed a patchwork of injunctions, perhaps freezing evictions or allowing tenants to delay their rent for a range of months, all contingent on a hopeful but likely delusional scheduled return to normalcy sometime this next summer. As of writing, no jurisdiction in the country has moved to fully cancel or forgive rent for the period of the state of emergency, the only measure that will keep people securely housed long-term. And many existing measures are rather weak protections, requiring all sorts of means-testing and documentation, relying on court systems being dormant due to COVID-19 rather than explicit legislative language, or building in backdoors and loopholes for landlords to evict or take action to collect on rent by turning it into debt subject to collections agencies. In truth, the protections are quite uneven, which has granted room to maneuver in some areas, such as Alameda County in the Bay Area, but much less so in others; this crapshoot of legal relief has as much effect on the success of organizing as anything else. These measures are all temporary and will likely require extending as the economic and health crisis surely will not be resolved. However, which states and localities actually grant the extension is up in the air, and likely the kinds of measures and extensions adequate to deal with the precarious situation so many find themselves in will depend on the organized pressure that such tenant unions can exert. While this growth is encouraging, this iteration of the tenant movement is still very nascent and finding its legs. 

This new emergence is a double-edged sword. On the one hand, there is little in the way of existing bureaucracies mediating the activity of the “rank and file” as in the labor movement, which have proven time and again to be timid, conciliatory vehicles that are often outright obstacles. Without such an ossified husk of previous struggles standing in the way, the nascent tenant movement can grow on terms set by tenants themselves, including more flexible autonomous structures, resembling more the “earlier” stages of workmen’s associations but with the benefit of hindsight. On the other hand, the crisis of rent defaults is massive and unprecedented and the larval class organization that exists and is currently being built is not capable of rising to the occasion and shaping the course of things. In addition, a variety of advocacy and direct service nonprofits, insisting on petitioning the state, are very involved in these matters, steering the demands and messaging into models that fit their structure and fundraising needs. This low development of class composition is insightfully discussed by Justin Gilmore, a comrade in TANC. 

While we, as tenant organizers, think that a measure of formal organizing, to aid in coordinating solidarity and amassing maximum impact, is the best route to the construction of a viable and toothed tenant movement, there are a number of exciting developments that are more spontaneous and sporadic. In New York, 12,000 signatures appeared on a pledge to withhold rent, loosely organized as an online petition. Strike activity amongst less organized pockets of tenants kicked off across the country and in Canada kicked off in April and May, possibly numbering in the thousands. As discussed above, nearly a third of tenants did not pay rent in April, a significant uptick. The other side of housing struggles, that of ending houselessness and soliciting or expropriating housing for this purpose, has had some significant developments as well. Earlier this year, Moms4Housing, a campaign of black homeless and marginally housed mothers and their children, took over an empty home in West Oakland, in their words “evicting the speculators.” They eventually had to resort to eviction defense shifts staffed by community supporters as the Alameda County Sheriffs menaced them with threat of eviction, which was eventually carried out with the brandishing of assault weapons and armored vehicles early one morning. The moms were later able to come to an agreement to purchase the home with the landlord. Inspired by this brave inhabitation of empty real estate, a group of unhoused people in Los Angeles called Reclaim Our Homes took over 12 houses in a 163-house tract owned and left empty by Caltrans, California’s transport infrastructure agency, a week before the shelter-in-place order. State police then stationed themselves throughout the neighborhood to intimidate the reclaimers. In Chicago, a group of rent strikers and unhoused people took over a building owned by Deutsche Bank and turned it into a shelter for people experiencing houselessness and a community mutual aid hub. Such instances are placed in their historic context of an illustrious proletarian tradition of housing liberation by some other TANC comrades, Julian Francis Park and Hyunjee Nicole Kim. 

These are relatively small and infrequent actions, reflecting the extreme risk that squatting and expropriation requires and the low capacity to sustain long-term support. The eviction defense for Moms4Housing brought out over 300 people, many of whom eventually had to go home, opening the way for the militarized police to come around early the next morning. This enthusiastic volunteer base is encouraging, but for now the state and rich speculators can afford to wait it out. This thorny and dangerous practical problem is the exact impasse generally facing nascent proletarian class compositions as they slowly coalesce into intermeshed movements capable of real actions that secure gains. In order to shift the balance of class forces decisively in our direction, the ability to sustain strike actions and expropriate and defend housing and other resources will have to be built up. These are daunting prospects, but there are latent and unexercised potentials in a tenant movement, centered around autonomous unions and councils composed of tenants, linking up with movements of the unhoused and landless. As hard to imagine as this is now, it is something that will become increasingly necessary as more and more people fall into housing insecurity by high rents and brutal evicters, get displaced into worse housing farther from their jobs and eventually become homeless. In truth, tenants, like all workers, are virtual paupers in waiting, easily expelled and replaced by the shifting needs of capitalists and property owners only to then face an increasingly policed and privatized urban space that pushes them to the absolute margins, joining the ranks of the disposable sleeping rough under freeway overpasses. Rent strikers are essentially squatters in the eyes of landlords, approaching that precarious place of living on another’s land from the other side of the unsheltered by expropriating a house for themselves. There is no clear path or formula, but building a strong and militant base, tied together through shared struggle and solidarity, can perhaps hit a critical transition point and become a flexible movement, with well-tested tactics to seize housing and ably defend it.

The situation has seen a spur in an already growing sector of class struggle in the US, and the hits are indeed impacting landlords, perhaps forecasting a similar concentration of property in the rental market as we saw in the aftermath of the 2008 crisis. Given the centrality of rentier capitalists to the US economy, the cancellation of rent as a demand and potentially realizable action poses a threat to an entire sphere of capitalist reproduction. The construction of housing in real estate development and growth of a population of renters is an increasingly vital sphere of industry for the reproduction of capital domestically, as loans and credit continually flow into these sectors driving bubble expansions of speculations and asset valuations, propped up by the appropriation of surplus value in these assets through interest on loans, the whole edifice only concretely backed up by the continual appropriation of wages through rent and loan payments. The possibility of a prolonged period of defaults would roil the entirety of the real estate market, a contagion that could rapidly work its way through into a generalized financial crisis in a similar way that brought the global economy to the brink in 2008. This is why state actions themselves cannot muster the political will for any response other than rent repayment plans and the accumulation of rental debt to tenants already unable to pay, for any rent cancellation cements the collapse that is already forming.

To return once again to the question of war, the disintegrating symbiosis between the US and China is a key international development signalling the erosion of the consensus arrived at in the late 20th century achievements of capitalist globalization. The previous year’s trade war remains in negotiation, and following the efforts of the US to pin the blame of the pandemic on China, the value of newly announced Chinese direct investment projects into the US fell to just $200 million in the first quarter of this year, down from an average of $2 billion per quarter in 2019. As we observe the bipartisan chicken race over which party can be the most hawkish on China throughout the rest of this election year, it appears safe to say we have long passed the signal point of arrival for the modern Cold War with an ascendant capitalist counterpower. Countering US smears that China has failed to deliver on “promised reforms,” President Xi Jinping has recently said that China will no longer seek attempts at a planned economy, a predictable outcome and the overdetermined culmination of decades of liberalization and global-integration that has been China’s trajectory since at least 1978. China, itself experiencing industrial restructuring along the same lines as the systemic deindustrialization in the US, is making attempts to transition to a more service-led economy along the lines of the more developed capitalist core economies. Much of the tension of this attempted transition can be seen in the ongoing internal problems of expansion and overcapacity occurring in the Chinese workforce, as wage gains after the post-2008 stimulus efforts gained by a strike wave from restive labor flatlined following the 2015 collapse of the Shanghai stock market, making export surplus increasingly vital to the national capital, and an aggressive position on trade conflicts with the US a matter of necessity. Technological dominance plays a crucial role here as well, as last year, for the first time, China surpassed the US in international patent applications, threatening the axis of US dominance in the tech sector through appropriation of surplus profits by way of intellectual property rents. 

The rhetoric of politicians in the US often frames the pandemic as a war with the “invisible enemy,” and bipartisan hostilities towards China are greatly intensifying. As many analysts, commentators, talking heads, and even the IMF are already declaring this to be the worst economic downturn since the Great Depression, it escapes no one’s memory, despite the poverty of bourgeois society’s historical consciousness, the rejuvenating effects of war by which the US was able to emerge triumphant after that crisis. As we illustrated above, however, this immobile expansion of value, globally-integrating interests of the capitalist class, and internationalization of production, as well as the paradigm of nuclear-capable militaries, make the possibility of a hot war conflict between inter-imperialist powers not quite tenable, much less politically feasible, at least in the immediate term. With globalized expansion of productive capacity and the internationalization of trade flows, a major hub of production that has stayed prominent within the US and central to its internal expansion is the defense industrial base. Often a focus for demonstrating the disparity in public investment into social programs, the defense industry remains a leading field for the US economy. It is interesting to note, however, how the military-industrial sector itself has undergone a degree of equalization in production conditions and predominance of financial operations on par with the general trend of industry in global economies. The sensitivity of defense companies to capital markets and investors presents us with a militarization operating in a distinctly international context, far from the clashes of nations we fear in the present with increasing hostilities between the US and China. 

The global landscape of war exists in the shadow of nation-states now ambiguously attached to national capitals, an internal tension arising from the contradictions within capital’s tendency to expand beyond any containers. The national bourgeoisie are defined best in terms of proximity and intermeshment with a given central bank and banking system required for firms to retain stability, yet increasingly manage investment portfolios much more global in practice. The practical maintenance of the national capital is now impossible without tending to the interpenetrating global networks of trade, supply chains, and flows of financial capital. Currency valuations hinge on bond markets and treasury securities, the asymmetrical organization of production and circulation activities that have resulted from the contradictory relations of value-determination give us a world of property alien to itself and yet interdependent. Inter-imperial conflicts between great powers appear to be complicated by the contestations between capitals untethered to any one state. Even the apparent autonomy of the US Federal Reserve’s actions in the lead up to and wake of this crisis find themselves beholden to maintaining the fragile entanglements of a capitalist reproduction process in stasis.

For all this, however, a so-called “deglobalization” is indeed making itself an established presence through the disintegration of the order established by decades of international moves towards expansive liberalization. While the “trade war” between the US and China may have had the most immediate impacts and grabbed the most headlines, the November 2019 OECD Economic Outlook Report maps out a global economy experiencing trade disputes as a growing international trend, ushering in declining investment flows from a 4.33% annual growth rate in Q4 of 2017 to just 1.52% in Q2 of 2019. The shutdowns in travel and further contractions in investment brought about by the disruption of the pandemic prompted Henry Kissinger to pen, in an op-ed published in the Wall Street Journal, that “the pandemic has prompted an anachronism, a revival of the walled city in an age when prosperity depends on global trade and movement of people.” While the old guards of empire may now be recognizing such developments in print, the breakdown of the international consensus has been an established trend dominating the preceding years’ geopolitical movements, as can easily be seen in the intensification of border regimes to engineer suitably structured national labor markets amidst mass immigration. The manifestation of these trends into victorious democratic seizures of executive power over legislative stasis in core economies is certainly not merely the fault of the pandemic. 

The signal year 2016, with the victories of Trump and the Brexit referendum, cemented a set of reactions not previously visible from the surface veneer of liberalism’s global hegemony. The center has consistently failed to hold as it is overcome by the depth of the crisis faced by capitalist reproduction today, and panics in the face of another catastrophe that threatens to make this crisis of legitimacy irreversible. Even in stimulus efforts aiming to hold an economy headed towards depression together, fractures are emerging in the institutions of bourgeois rule. Notably, the crisis in the deteriorating Eurozone refuses to abate, as Germany’s constitutional court may bar Bundesbank, the German central bank, from participating in the ECB’s multi-trillion bond-buying program, prompting the ECB to either take legal action themselves to bring Bundesbank back into the program or bear the burden of making up their quota without the largest shareholder in the ECB. This comes as recovery strategies are divergent across core economies, as Kristalina Georgieva, managing director of the IMF, has advocated for systemically important banks to suspend dividends and stock buybacks to shareholders to maintain buffers of retained capital in order to weather the crisis ahead, in direct conflict with the interests of the speculators, investors and corporations that subsist off these dividends, between capital as such and the cohort of particular capitals composing it, a sure sign that rifts in the global bourgeoisie will intensify in the conflicting interests that such measures would provoke.

While we observe these tensions forming amongst the bearers of capital, it remains more likely that it is, in fact, the class war that is in the most danger of becoming a hot conflict in the near future, and that the coalescing Party of Order is indeed aware of this and the measures that will be necessary to protect capital throughout this crisis. Defense industry production has shifted largely into the production of surveillance technologies developed from knowledge gleaned in the urban conflicts of insurgent warfare characteristic of the Forever Wars in the Middle East. Already in the pandemic, a surveillance apparatus has been rolled out for trial in Baltimore using aerial capabilities, the location surely not a coincidence, and in India a state-backed surveillance program, designated now for contact tracing, is underway. The potential mission creep of contract tracing is obvious, as it entails tracking one’s movements and social affiliations, and has already been actualized: police in Minneapolis are using contact tracing technology to map out the social networks of protestors there. The increase in military capacities at home is part of a broader feedback loop tendency of capital accumulation in this industrial sector. Military spending produces new use-values, but not posited directly to the future production of value. This depends on the specific application of these means of destruction. In the case of military force to secure domination of a raw material input for production processes, we can see a more direct path to value reproduction, though still not reproductively integrated itself. Military spending does, however, tend to increase the rise in the organic composition of capital, and thus the growth of the industrial reserve army, reproducing its own use-value by producing that necrotic and unruly surplus which it comes to police and incarcerate. It is no coincidence then that outside of imperial implementations to secure raw material inputs for production, military spending and the defense industries find productive expansion in surveillance technologies developed in insurgent zones abroad finding new homes in application to domestic populations who are increasingly rendered surplus. This build-up of military weaponry and surveillance tech, the circulation of counterinsurgency tactics, and the global institutional interpenetration of police and militaries constitutes a particularly menacing excess of enforcement capacity, mostly on reserve but able to muster concentrated force with increasing agility and itchier trigger fingers. The arsenal of the dictatorship of the bourgeoisie has historically and continually cut its teeth on people of color domestically, particularly black people in the US, and various colonized peoples in the periphery. This process then structures the ongoing processes of racialization that inflict gratuitous violence against people of color and functions to recompose the proletariat into a stratified mass of effectively segregated populations.

The prison is increasingly a site of the present order’s crisis of legitimacy as well, and a key area in the racialized geography of the pandemic’s impact. Prisons in the US are already epicenters of infection, one example being seen in Lompoc Federal Prison in California, where 70% of inmates have tested positive. Women’s prisons in Florida have become epicenters for high infection rates across the board. At the Yakima County Jail in Washington, 14 inmates escaped in late March following the state’s declaration of an emergency stay-at-home order. Throughout April, inmates in Cook County jails participated in a series of actions, from hunger strikes to uprisings and attacks on guards to a class action lawsuit, to demand COVID-19 testing, soap and face masks, end of the use of bullpens to group inmates in close quarters and even early release back into the community. On April 30, ICE detainees in Adelanto, CA went on hunger and work strikes to protest lack of disinfectants and general health measures. This was certainly to be expected, as in Italy at the outset of the emergency declarations widespread jailbreaks occurred, with such instances as a revolt at Foggia Prison, an escape following the assault and kidnapping of guards in Pavia, and an uprising at Dozza Prison, just to name a few. While these by no means can capture the full scope of the unrest happening behind the walls of capital’s modern system for the brutal domination of those rendered surplus, the cracks in the penitentiary walls are growing, and with these capital’s claims to legitimacy as it struggles to contain and mitigate its inherent antagonisms.

The brutality of the struggle we face moving forward is already making itself apparent to us beyond the mass death of the pandemic and the containment measures the state has since abandoned. As economic functions resume in the reopenings, the “pent-up demand” sought after by hopeful economists is revealing itself to be pent-up bloodlust, the collisions of fragmentary and alienated social relations in crisis taking precedence over any economic theory of “rational actors.” Three teenage workers at a McDonald’s in Oklahoma City, OK suffered gunshot wounds as a woman opened fire on them for telling her that the dining area was closed. A security guard at a Family Dollar store in Flint, MI was murdered by a woman after asking her to put a mask on before entering the store. A black man in Brunswick, GA was murdered by two white men in broad daylight on unfounded suspicions of theft, sparking local protests and demands for prosecution. Racialized extra-judicial police executions have remained consistent despite the crisis, as seen most notably in Indianapolis, IN, San Leandro, CA, and Minneapolis, MN. The bare violence defining American life, well in the public eye for the better part of the past decade, has not ceased or slowed in deference to the pandemic.

The previous cycle of riots that erupted in Ferguson, MO and Baltimore, MD now have reasserted themselves with a vengeance. In Minneapolis, following the execution of George Floyd, a protest of thousands followed, and those present justly sought to exact a proportionate response in kind. The ensuing destruction of police cars, the fog of tear gas, the ripping of rocks and rubber bullets amidst barricades of steel and shopping carts all made national headlines in the hours of their unfolding. Over the week of May 25, the rapid shift from riot to insurrection took hold, as a siege of the MPD 3rd Precinct resulted in cops fleeing, having exhausted their ammunition, with the looting and incineration of the station following on May 28. That night, the entire country learned that we can burn down the strongholds of the police if we are bold and numerous. The following weekend, protests erupted across the country, at the time of this writing they are to the count of 380 cities across the US in all 50 states, and many countries across the globe in solidarity; protests often led by black youth. This moment has already broken numerous precedents, and there are many developments worth discussing, but things are still very much in flux. It is clear that no party is in a position to authoritatively predict anything, as both the police apparatus and the rioting milieu are currently testing their own limits and capacities, so we will just make a few comments. Actions have quickly escalated into direct confrontations with police, the lines of America’s streets now lined with the burning husks of police cars and canisters of CS gas. Journalists are now consistent targets of the police and military, all precedents for domestic conflict are being breached as the forces of order seek to control the narrative and enforce compliance. Following the explosion of 50 protests across the country on May 29 alone, 17,000 National Guard troops have been authorized and deployed in 23 states, police forces in metropolitan regions have consolidated to the core sites of struggle, and the police have escalated their brutality as the threat to the power of heavily ideological policing institutions bubbles to the fore. Following the murder of Breonna Taylor from a no-knock raid by police in Louisville, KY, which set the current uprising there in motion, police there have already executed another unarmed black person, David McAtee, amidst the uprising. At the time of writing, it appears that there have been 7 verified murders of protestors at the hands of police so far, a number that may not give the full picture, given the chaos of information. In addition, 11,000 people have been arrested across the country in the span of a week; in comparison, 4,500 protestors were arrested in 5 months during the Hong Kong uprising. 

“Outside agitator” narratives are on the rise, the nation’s liberal bourgeoisie lining up in lock-step with the Trump administration’s narrative in an effort to divide what is demonstrably a multiracial and working-class revolt that defies the decrepit political infrastructure of an empire that has proven irreformable. Racialization processes structure the extremes of this crisis and will aim to be reinforced, as the calls to return to civility increasingly aim to diffuse any militant actions acting in solidarity across racial coalitions. Suspicion abounds, paranoia is on the rise, but the danger is certainly real. The narrative of the pearl clutchers hinges very much on the tired exasperated trope of the disenfranchised that “destroy their own communities,” however, many of the uprisings at present are targeted at the symbols of luxurious wealth of the urban core and the police occupational outposts of their communities, a geographical contour that itself must be seen as a possibly conscious attack on the racialized displacements of gentrification that surge throughout the country following 2008. The new cycle of uprisings is clearly gaining ground, following lessons from the past while quickly developing in the moment to respond to the objectively new territory that is being charted. Fire emerges as a common weapon, “broken windows” deliver on the nightmare urbanism promised by the architects of mass incarceration, and non-violence is quickly discarded in favor of fluid but combative tactics. This already makes it apparent that these intense conflicts will be a persistent trend, as continually escalating expressions of political force in the pandemic crisis, and indeed the only option in many instances still, as proletarians treated by capital as externalized costs seek leverage in a situation they never chose. 

To the extent there is an explicit demand, it is for cities to defund their police departments, which is already being conceded in Los Angeles, though only with relatively slight cuts. In truth, these protests are composite formations, with multiple characters. Some very much treat the gatherings as liberal protests, with particular choreographies, symbolism and messaging, and goals which are campaigned for through soliciting allies in reformist politicians, reflecting the involvement of existing nonprofit and activist groupings. But, often at the same location and standing in some tension with the former, there exists a multiracial throng of highly agitated and mostly very young militants spilling throughout the cities. This gives fuel to those decrying the “professional incendiarism” of the white anarchist outside agitators, but any careful observer of the composition of these crowds can safely reject such framing in the majority of cases, as they are neither primarily white nor previously steeped in a political subculture in any obvious way. These “riotous elements” can be described in some instances as “circulation struggles” in which rioting is a means of “decommodifying” goods produced elsewhere to meet immediate needs. Looters might take such things as diapers or shoes. But much of the activity is not strictly goal-oriented, instead tending to look more like defiant jubilation when a risky move yields a trophy or intense and passionate street battles with a clear and dangerous enemy. The real content emerging from these struggles, as we see it, is in the fight for control over urban space, which becomes a motivation in itself. For black, indigenous, and other people of color, free movement is constrained and confined by the racist police state which continually and ritually abjects them. The police rule the streets, an inverted expression of the growing surplus populations. As long as the formations remain agile, bold and willing to flood into the cracks in the armor, by continuing to overwhelm the police lines, they are practically demonstrating the limits of the state’s ability to deploy concentrated force at will, in many cases rendering them impotent, establishing evidence on the ground of this impotence and rushing to fill the void with a new sense of collective power. 

We cannot help but note, with no claims about simple causality, that these large-scale uprisings occurred the week when real unemployment reached 23.9%. Black workers are at 16.7% unemployment as of April (most recent statistic), 2.5 % more than white workers. Less than half of black adults currently have a job. In the aforementioned St. Louis Fed study about household wealth, black households are nearly twice as likely as white ones to be unable to afford a $400 emergency. All the same, black workers make up a disproportionate 17% of essential workers (compared to 12% of total employees), particularly in jobs requiring close proximity like bus drivers or postal workers and jobs with particularly high infection risk. Black Americans are consistently disproportionately likely to contract COVID-19 in many states, with predominantly black counties experiencing a death rate six times that of predominantly white counties. In New York City, over half of people who died of COVID-19 are black; in Chicago it is 70%. This bleak portrait expresses the structure of racialized abjection in the US: black people are often the last hired and first fired in an already precarious labor force with the lowest median wages, having to accept the relief pittance the Federal government offers for the unemployed. At the same time, they make up many of the services, jobs with little sick pay that constitute the frontline of labor that the government has shown itself willing to sacrifice. It is no wonder then that the time came for further militant assertions that black lives matter.

The police seem shaken and understand the conflict in much the same terms: as a contest for space, the conquest of terrain. There is a lot of video evidence on the internet right now of extreme brutality, as well as police explicitly planning to take exceptional action to avenge the affront to their authority. Having lost some ground as these formations successfully routed their efforts at containment, many departments have had to fall back, turning to other agencies and jurisdictions. National Guard deployments are on the rise in urban areas, mutual aid agreements between nearby departments, county sheriffs and state police are in effect to help close ranks in metro centers, the FBI has been spotted wearing fatigues and sporting assault rifles, and prison riot suppression “specialists” from the Federal Bureau of Prisons have appeared in a number of places. There is even speculation of the use of private military contractors. The Border Patrol has been deployed to Washington DC, which lies within its expansive 100 mile border zone jurisdiction, a worrying development as the CBP retains the right to warrantless searches and seizures in violation of the 4th Amendment. Many talk of rumored future military deployments if this all reaches a zenith, debating back and forth about its legality under the Posse Comitatus Act, with the “liberal” New York Times publishing an op-ed by Sen. Tom Cotton calling for “restoring national order” by sending in the military. Numerous fascistic vigilantes have come out attempting to harm protestors, mostly getting repelled by selfless and decisive takedowns. Nonetheless, courageous protestors are refusing to give in. The policing apparatus remains overwhelmed and unable to quell the energy, as of writing. The riots are sure to continue to be a presence as the crisis deepens. An empire in decline will see such fracturing bursts of violence and carnage, the social body ripping itself apart as crisis exacerbates the already growing tendency of capital to find means of functioning despite its failing reproduction. An asymmetrical war of maneuver is fully in motion. The police must be treated as occupiers and engaged as such. We are in for a long and hot summer, and a year that still has yet to fully unfold.

The war we face ahead will be one unlike those experienced by movements that came before and sought to transform society, to revolutionize the social relations upon which reproduction is founded. We may still sing the songs and wave the flags of dead generations, but their ability to communicate to us beyond the grave is limited, and these transmissions may only serve us in the practice of engaging the class struggle as we now experience it, as it is already emerging in advance of and from this crisis. The current struggles themselves might not yet have cohered into specific, focused forms, but the mistake must not be made to merely transpose revolutions of the past onto the struggles of the present. To prefigure fixed forms of appearance of these social relations risks giving into a mere critique of the mode of distribution that perpetuates the antagonism of these social relations, themselves constituted by an alienation specific to the organization of production and exploitation in society, one that exists for its own sake and always aims to expand beyond its own limits according to the dictums of valorization. The arrival upon these barriers grinds the engine to a halt while the gas is still floored, so to speak. From this stasis, the quasi-independent existences of these social relations are then thrust into motion, encountering each other in this environment of alienation, our social constitution encountering us in the determinate conditions that created this form of alienated socialization, appearing as an objective constraint. This encounter of a developing subjectivity as a political agent within the objectivity of its situation becomes a decisive factor in such moments when continuity is called into question. We must reject the reified social roles that are congealing into universal death-masks.

The consciousness won in struggle, however, must be such that the causal relation of determined circumstance is revealed as the continual incorporation of the preceding phases of practice in struggle. The exercise of practice in this struggle produces the experience by which successive grounds can be gained as struggle advances. Experience will neither appear to us readymade, nor be gained all at once, but instead by degrees, as we engage in perpetual conflict with the unexpected. War is the haven of uncertainty, and it is these very moments of crisis where the contingencies exposed by the failures to guarantee reproduction clear space for a political contestation of classes and a potential shift in the balance of forces moving forward. It is the waste and refuse of capital today, an accumulated surplus of dead labor that can now only be set in motion into a speculated upon future in increasingly fictitious forms, constantly subject to violent disruptions, where these proprietary claims on value evaporate as illusions of a material reproduction are further shattered. The material production of value feeding these great chains of money-capital and proprietary capitalists always must remain just enough to grease the gears, though it becomes increasingly improbable, subject to fits and starts, devolving into a massive crumbling as soon as this shutdown initiated an impediment to this motion. We should not overestimate the termination of capitalism just yet, but there is a necessity to be able to demonstrate how the perpetuation of “extra-economic” coercion on the part of the bourgeoisie will have to be amplified, and how best to strategically respond. Hence the surge in insurrectionary uprisings against police, the rapid enhancement of their force in retaliation, the rise of a proto-fascist movement, the surveillance of striking workers; in short, the escalation of the smoldering class war.