A Twelve-Step Program for Democrat Addiction

Jonah Martell lays out a twelve-step program for the Democratic Socialists of America to pursue a path of independent working-class politics. 

Civil War-era Cartoon, 1863. The Union fights off the teacherous Copperheads: Democrats who demanded immediate peace with the Confederacy.

Cheer up, comrades! It has been a sorrowful year for all of us, but the whole world has taken a beating—we’re hardly special. We will always have choices to make, strategies to explore, and opportunities to pursue. In this piece, I will do my best to illuminate some of them. 

We can transform our political prospects. But first we will have to transform ourselves. It is pointless to “keep fighting the good fight” if that means pounding on the same brick wall forever. We must rethink old assumptions and learn some new tricks. If we retreat into isolated local projects or blindly “follow the leader,” we set the stage for another defeat. 

Remember the Sanders campaign? Those months seem like a distant memory now. Bernie Sanders played by the rules of the Democratic Party, and those rules squashed him. Yet we have the power to write our own rulebook—not just by breaking with the Democrats, but by inventing a completely new way of doing politics. It is time to move past the obvious insights. Democrats suck; they are treating progressives unfairly; it is still a relief that Trump got fired. To do better next time, we must ask ourselves more difficult questions. The first one is very simple: who is “we?”

Who Are You?

Nearly every political argument invokes a “we,” a common group that should mobilize around something. Although this is useful for persuasive purposes, it can also muddy the waters. In the real world, there is never just one “we” that any of us belong to—no single collective agent. Readers of this article are presumably part of many “we’s.” 

Several examples come to mind. There is the George Floyd protest movement. There is also Bernie World: the massive network of people who supported the Sanders campaign. And many of us feel a certain kinship with all left-leaning people in America—with our friends who want some kind of welfare state, even if they lack an explicit political ideology.

Then there is a much smaller “we”: the American socialist movement. People who own the word “socialism” and take it seriously, without needing a “democratic” disclaimer in front (most of us are even fine with the c-word). We clump around explicitly socialist organizations—most often the Democratic Socialists of America—and we use the dictionary definitions. We actually want common ownership of the means of production and a new political system to make it possible. 

Socialists are a small but growing minority of the U.S. population. How should socialists handle being in a minority? One option is to embrace it, to turn inward and form angry little echo chambers that achieve nothing. Another is to bow to outside forces, watering down our beliefs in the name of “progressive coalition-building.” Both of these solutions fall short. There is nothing wrong with being in a minority, especially when your side has unique insights on how society works. What’s important is to be an outward-looking minority—a minority with a genuine desire for growth and a clearheaded awareness of its surroundings.

Where Are We?

One tempting idea is that the American Left is finished. With Trump out of office, the masses will become complacent, apathy will reign, and there will be no more appetite for political change. In such bleak times, this pessimism is understandable, but it’s also wrong.

“Don’t underestimate Joe’s capacity to fuck things up.” —President Barack Obama

Total nihilism about our prospects puts far too much faith in Joe Biden and the Democratic Party. The crisis in this country runs deeper than Trump. It began before Trump and will continue long after him. The public may want a return to normalcy, but that is just a short-term impulse. Biden’s party will be governing in the middle of a global pandemic and an economic recession. To govern alone, they will have to pull off an extraordinary political surgery: winning a Senate majority of one, voting unanimously to reform the filibuster, adding new states, and then packing the Supreme Court to keep their legislation viable.

Judging by their track record, are the Democrats up to this task? Are they capable of such ruthless political discipline? And even if they do accomplish it, will their leadership be ready to push through major reforms to help America’s struggling working class?

Perhaps Obama could make a few phone calls and threaten a drone strike on Joe Manchin. Otherwise, they will be governing at the feet of Mitch McConnell. Remember him, the Kentucky boy who looks like a turtle? That’s the man who will be holding Joe Biden accountable, not progressives. The GOP controls the Senate. It now controls the Supreme Court. It has ample weapons to impose a wingnut regime on America without Trump in office. Perhaps that is why they are refusing to wage an all-out war over Biden’s victory.

There will be no “bipartisan” healing, only stagnation and decay. When discontent resurfaces, multiple forces on the Left (not to mention the Right) will pounce to take advantage of it. One force to be reckoned with is Bernie Sanders, Alexandria Ocasio-Cortez, and the rest of the left-wing Democrats in Congress. Because they will be locked out of Biden’s administration, they have nowhere to go but the pulpit. Their party is already eager to marginalize them, and they know the score. The planet is burning. Millions of us have no healthcare in the middle of a pandemic. Roe v. Wade may well be overturned, making abortion illegal for millions overnight and sparking massive upheaval. Every social gain of the past fifty years stands at the mercy of the Supreme Court.

Left-wing Democrats will have to change their strategy. Will they do so effectively? No one knows, and ordinary rank and file socialists should not rely on it. They are embedded in a coalition that prevents them from building a viable constituency. Our responsibility is to develop a more independent approach to politics, with or without their help.

To understand why, let us talk about redbaiting. It worked this year, both on the Left and the liberals (particularly in Miami). Socialism has a powerful appeal among downwardly mobile young people who escaped their elders’ Cold War indoctrination. For a majority of Americans, however, it remains a dirty word.  The Democrats stoked that base when they tarred Bernie as a shill for Castro. Then Trump took up where they left off, tarring Biden as a shill for Bernie, AOC, and a communist plot to destroy America. He and his party made a bet that even the most ridiculous lies would send the Right marching off to Valhalla. They bet right.

Thanks in part to red-baiting (not to mention race-baiting, jingoism, coddling evangelicals, and actually running an energetic campaign), Trump’s coalition turned out with millions more than they had in 2016. The Democrats lost seats in the House and didn’t win the Senate. Now the neoliberals are furiously blaming the Left. Representative Abigail Spanberger (D-Va.) has been particularly frustrated with her neoliberal colleagues for not repressing us hard enough. In a conference call shortly after Election Day, the former CIA officer had this to say:

“We have to commit to not saying the words “defund the police” ever again,” she said. “We have to not use the words ‘socialist’ or ‘socialism’ ever again.”

She may well be right. Censoring those slogans would be a smart tactical move for her party (not ours). But the Representative forgets three things:

1)  Socialists are here to stay and will not be shutting up.

2)  Left Democrats like Bernie worked tirelessly to turn out their constituencies for Biden. Despite the Right’s hatred of them, they played a crucial role in Biden’s victory.  

3)  Red-baiting targeted the Establishment’s weaknesses—not just ours.

That third point is counterintuitive, so it deserves some further context. Once again, the Democrats nominated an establishment candidate who set popular expectations as low as he possibly could. Why not fill the empty vessel? It made perfect sense for Trump and his allies to turn boring Joe Biden into a sinister communist puppet. The move served three basic purposes: stoke their right-wing base, pit the Democrats against their progressive wing, and avoid having to debate Biden directly because Donald Trump is an idiot. 

Debating Boogeyman Bernie was easy enough, but had Real Bernie been the nominee, the dynamic would have changed in some very interesting ways. Sanders excels at something that is invaluable for all political leaders: incisive messaging. Instead of promising nothing, he would have countered Trump’s red-baiting head-on by aggressively selling his ideas: “You’re damn right I support Medicare for All and let me tell you why!” Whatever the results on Election Day, his base would have emerged with hardened convictions and itching for a fight. 

A moot point of course: the Bernie constituency did not harden. Instead, it was defeated, co-opted, and now discarded, left to wallow in uncertainty about its future. Bernie lost because the Establishment rigged the primary—not with mail-in ballots and computer hacks, but with fear: fear of losing to Trump. Fear that Bernie accepted from the outset by promising his loyalty to any nominee and justifying his entire campaign by claiming to be America’s Best Trump Remover. Biden crushed that sales pitch the moment he cruised in with an orchestrated wave of big-name endorsements, signaling to all uncertain voters that the party apparatus was his. How could an open hijacker like Bernie be the Unity Candidate? The loyal crew rallied behind its captain and threw the pirate overboard.

Sold one-by-one, his policies were wildly popular, but bundling them together with a big red bow was too hard a sell for Democratic voters who feared Trump above all else. When Bernie lost the primary, he lost his podium as well. He spent the rest of the election shunted off in a corner, working quietly for Biden’s coalition to “save America” from total meltdown. There was nowhere left to go on the path he had set for himself.

How did that coalition treat him? Bernie wanted Medicare for All. The DNC Platform Committee would not even accept a universal program for children. In 1998, Bill Clinton called for lowering the Medicare eligibility age to 55. In 2020, Biden said “lower it to 60,” framing it as a generous concession to Bernie’s eager young whippersnappers. When Bernie delegates pushed for a move back to Clinton’s original proposal, the Committee shot that down too.

Medicare is for Seniors Only, and Biden has been quite firm on that principle. Nor was his public option a genuine concession. His campaign was happy to paste it on the website, but Biden played it down the instant Trump held his feet to the fire, claiming that it would only be a Medicaid-style program for the destitute.1

The American Left is being buried in coalitions that treat us like dirt. We beg them, appease them, and submit to their abuse. Then they still fail, despite all our efforts to prevent it, and each failure deepens our dependency on them. For decades, we have been hopelessly addicted to Democrats.

Let 2020 be the final relapse. We must be our own captains and build our own ship: a self-assured, self-reliant movement with no divided loyalties. A fearless movement powered by millions who cannot be cowed or manipulated. Millions who know exactly what we stand for; who are sold on both our policies and the big red bow that ties them together.

An independent, socialist, working-class party.

Who Will Build the Ship?

Such tired old words! They are usually where reflection ends, because they are infinitely harder to make real.

Will the Squad build the Ship? Will Omar, Tlaib, Pressley, Ocasio-Cortez, and the rest who won their primaries this year form a Democratic Socialist Party? Before socialists rush to take orders from them, the Squad’s track record deserves a partial review. They have:

    • Firmly backed Medicare for All (all of them).
    • Voted for a $2.7 trillion-dollar Pentagon budget (AOC, Tlaib).
    • Endorsed Bernie Sanders (AOC, Omar, Tlaib).
    • Endorsed Elizabeth Warren (Pressley).
    • Held a sit-in at Nancy Pelosi’s office (AOC).
    • Called Nancy Pelosi “Mama Bear” (AOC).
    • Called for defunding the police (AOC).
    • Held a photo-op with the NYPD (AOC).
    • Fired her chief of staff for annoying Democrats (AOC).
    • Slammed the Democratic Party as incompetent (AOC).

Suspend all moral judgments. Just ask from a distance: are these the actions of a disciplined socialist movement with a clear political strategy? Or are they the actions of a loose, informal circle of left-wing Democrats?

It is the latter, of course. Just like Bernie, members of the Squad are grappling with divided loyalties, balancing their genuine desire for progress with their obligations to a party that wants none of it. There has been much talk in DSA of launching a “dirty break”: having socialists run within Democratic primaries and one day splitting off to form a party of their own. But there is no evidence that anyone in the Squad has ambitions to do this. Unlike Bernie, they have spent their entire political careers working within the Democratic Party. Even if they do have secret plans, ordinary socialists are not privy to them and will have no say in how they play out.

DSA has thoroughly confused itself by viewing the Squad as its rightful leaders. A clear majority of DSA members want to chart a course away from the Democrats, but the Squad’s theory of change is based on “winning the soul” of their party. This is quite different from our mission to build an independent socialist movement.

If the Squad will not build the ship, then what about organized labor? If we stay patient and work hard within the unions, could they eventually toughen up to create an American Labor Party? Perhapsbut they will have us waiting for quite a while. For over eighty years the U.S. labor movement has functioned as an appendage of the Democratic Party. It has millions of members, but they are demoralized, dominated by stagnant leadership, and suffering from decades of decline. The Left certainly needs to rebuild labor, but trying to do so as isolated individuals is a vain abdication of responsibility. The Democrats have the labor movement in a political stranglehold, and to break it we must create a political alternative. Many times in history, it has been a left party that organizes and revitalizes the unions, rather than the other way around. Nor are labor-based parties guaranteed to be friendly to socialists—the purge of Jeremy Corbyn and the British Labour Left should give pause to would-be American Laborites. Enough waiting based on hypotheticals. The time for independent politics is now.

If we need an independent party now, then what should it look like? One option is to cast the net as wide as we possibly can. Throw the s-word out and join with every left-leaning person we can find to form a broad-based progressive party. The party could appeal on just a few policies that are already highly popular, like Medicare for All, and de-emphasize other issues that “divide us.”

It’s a tempting idea. Ditching socialism could take the heat off our backs and make growth much easier in the short term. There is already an organization that is trying to do this: the Movement for a People’s Party. Led by former Bernie staffer Nick Brana, it is determined to set up a “new nationally-viable progressive party.” It has recruited tens of thousands of supporters and an impressive lineup of high-profile speakers, from Marianne Williamson to Jesse Ventura. Running on a platform loosely modeled on that of Bernie’s 2016 campaign, it hopes to flip congressional seats in 2022 and win the presidency in 2024.

Although MPP’s ambition is admirable, the recent track record of “left populism” does not bode well for them. Populist coalitions boom and bust; they rise to power only to implement austerity; they speak in simplistic terms of “the People” and “the Elite” that impede more sophisticated class-based analyses. Their frantic rush for the presidency is quite unwise, as is their desire to conjure up an instant majority. Socialists would do well to remember the fate of America’s original Populist Party: cooptation in 1896 by a Democratic presidential candidate who adopted their demand for free coinage of silver.

Marxist political strategist Mike Macnair describes this impatient approach to politics as “conning the working class into power.” Karl Marx had similar warnings to his contemporaries in 1850:

[The faction opposing us regards] not the real conditions but a mere effort of will as the driving force of the revolution. Whereas we say to the workers: ‘You will have to go through 15, 20, 50 years of civil wars and national struggles not only to bring about a change in society but also to change yourselves, and prepare yourselves for the exercise of political power.’

Socialists should be gearing up for this long-term political struggle. We see the obstacles in front of us in a way that catch-all “progressives” cannot. Progressives hold a powerless but accepted niche within the American political system. It is easy for them to cheerfully dream of “taking back our democracy” and “advancing the American experiment.” Socialists have much weaker roots. Constantly derided as un-American, they are driven to question the dominant culture and the entire political system.

This political system is explicitly designed to “restrain the democratic spirit.” The president is not elected by popular vote. The Senate, with total control over cabinet and judicial appointments, vastly overrepresents conservative white voters, and its members serve staggered six-year terms. This is to say nothing of the Supreme Court, whose members serve for life and claim the right to strike down any legislation as they see fit.

The add-ons are helpful as well. Ballot access laws prop up an artificial two-party system, barring all third parties from meaningfully contesting elections. Millions of felons are disenfranchised. Gerrymandering and voter suppression are rampant. Virtually all elections are in single-member districts—winner-take-all.

“But the Founding Fathers intended it this way!” the conservatives screech when pressed for any progressive reform. “You can’t just change it on a whim!”

Meanwhile, they impose their own changes. They pack the courts, purge the voter rolls, and impose right-wing minority rule on the entire country. The Democratic Party will continue to submit to it for years to come because it is equally loyal to this tired Old Regime.

What is needed is not just a break with the Democrats, but a complete break in our way of conceptualizing political power. Will socialists continue to campaign for catch-all progressives, for left Democrats and marginal third parties? Or will we introduce something completely new and unprecedented to American politics—something that challenges not just the rules but the institutions that make them?

There will be no victory for the Left within the established constitutional order. It was designed to keep uppity leftists out of power. Conservatives know this full well. We will never win if we play by their rules. Our job is to develop a coherent strategy to attack their deliberately incoherent political system. A strategy based on incisive messaging, political independence, and a national struggle for power.

Just to be clear: from this point on, when I say “we” I mean DSA. For all its flaws, it is the flagship organization for American socialists. Where its competitors have three or four-digit memberships, its rolls will soon break 100,000. It is the ideal place to hammer out some kind of future for ourselves. 

No individual can do it alone. But just to get the ball rolling, I would propose the following:

A TWELVE STEP PROGRAM FOR SOCIALISTS

(To Break Our Addiction to Democrats) 

1)  Declare political independence.

Remember what Joe Biden said at the first debate to counter Trump’s idiotic redbaiting. He said “I am the Democratic Party.”Don’t hate him! It was true, and it was actually quite clever of Joe. He was leading a messy coalition and he stepped up to assert responsibility for it. With those words, he wiped out the Bernie movement and made it crystal clear what the Democratic Party is about.

Now, remember how Bernie countered his own redbaiters when his campaign was just getting started. He gave a speech about “what democratic socialism means to me.” Do you see the difference here? One man is speaking assertively about an entire political coalition. The other is speaking on behalf of himself to humanize the s-word and make it less intimidating. But in doing so, he is stripping it of any standardized definition.

Is socialism an organized political movement or is it a slogan, a vague personal philosophy? Right now it is mostly the latter in the United States. Popular understandings of the term range from “equality” to “government ownership” to “talking to people, being social … getting along with people.”

If socialism is no more than a slogan, perhaps we should simply abandon it. The entire point of sloganeering is to popularize unpopular ideas. When the slogan alienates people and has no substance, it is useless. 

It’s not quite that simple, of course. As conservatives love to say, we can’t erase our past, and picking a feel-good label for ourselves will not necessarily protect us. The Right will always be pinning the red bow on anything left of Mussolini. Just ask Podemos (and Joe Biden)!

Moreover, socialism is useful because it appeals to a critical target audience: young, downwardly mobile, working-class people who are already skeptical of American capitalism. Anyone can claim to be a progressive, from Maoists to Nancy Pelosi. Socialism is a knife that cuts us apart from the crowd; it has already captured the public’s attention. We just need to make sure that we cut ourselves into an organized political constituency and not a rebellious fashion trend.

DSA should act less like Bernie and more like Joe. It should step up and say, “DSA is the Socialist Movement.” When asked what socialism is, it should give a coherent definition. I will not presume to have a full answer here, but we should be clear that socialism is a mission to bring freedom and democracy to the working class—and that mission will require regime change. Moreover, because most self-professed socialists in America are also communists, perhaps we should be more straightforward about that when asked. A classless, stateless, communist society is our end goal—give or take a few generations.

That is how DSA should define itself publicly. It should also change the way it describes itself to members. It could put out a statement, even if it is completely internal, announcing that DSA considers itself an independent socialist party and expects members to conduct themselves accordingly. It will not have legal status as a party, but that doesn’t matter. Many American socialists, from Seth Ackerman to Howie Hawkins, have acknowledged the need for flexibility on this question. Because state governments dictate the structure of legally recognized parties, we should simply reject their regulatory frameworks and define for ourselves what a party is. Given the public’s understandable impulse to dismiss conventional third parties, we could continue to refer to ourselves officially as “DSA,” “the Socialist Movement,” or anything similar. Our actions will cement our political independence, not the formality of sticking the p-word in our official title.

There is nothing particularly misleading about this (if leaving out the p-word is opportunistic, then so was Rosa Luxemburg’s party). From a Marxist perspective, a communist party is a movement—a structured, organized, revolutionary political movement.2  Framing the party in these terms is therefore perfectly honest and acceptable. It would also subvert the shallow liberal conception of movements as flash mobs and Twitter hashtags. 

All of these maneuvers may seem pretentious and overbearing, but they are necessary. The Right and Center have no qualms about defining socialism for the public. They define it as “misery and destitution.” Nor are the Left Democrats afraid to advance vague, meandering definitions that leave the Right howling and the fence-sitters completely unconvinced. 

The momentum is with DSA. Even Trotskyist sects acknowledge this by routinely imploring DSA to form a new party that they can “affiliate” with. We have the power to step up and assert collective responsibility for the American socialist movement. It’s us, the Right, or the wavering politicians. Let there be no more talk about “What Democratic Socialism Means to Me.” From now on, the phrase should be “What the Socialist Movement Demands.”

2) Hold annual conventions.

This is a short point. For years DSA has held conventions on a biannual basis. Today that will not be enough. The United States has become rather unstable; conditions can change in a heartbeat and we will have to adapt to them quickly. To keep up with the pace of events, we should hold conventions every year, constantly reevaluating our platform and strategy.

3) Form statewide organizations.

What is the mourning cry of a defeated progressive? It’s this:

“Oh well. I’ll just get involved in local politics. That’s where the real change happens anyway.”

A noble thought; every one of us has had it at some point. Unfortunately, it reflects an unconscious peasant mentality. Giving up on large-scale political change, the progressive returns to their village to do what little they can.

“I would never challenge His Majesty the King. Better to cultivate my little garden.”

A garden is not an island. American cities have more autonomy than their counterparts in many other countries, but that is not saying much. State and federal policies shape every aspect of local government. They prohibit cities from requiring paid sick leave for workers. They require them to accept fracking within their boundaries. They force towns to base their speed limits on pre-existing traffic flows, ratcheting up car speeds and slaughtering pedestrians. 

When we confine ourselves to local politics, we become functionaries of the capitalist state. We also play into the reactionary old American idea that all problems are best solved locally, that large-scale social programs can never be trusted. We must build an opposition to the capitalist state at every level, and that means creating strong regional organizations. A DSA caucus called the Collective Power Network raised this point quite effectively in 2019. What they forgot to fully address is the appropriate scale for these regional entities: the state level. The Republicans and Democrats have their state parties. So should we. 

“But that’s modeling ourselves on the bourgeois state!” cry the anarchists. 

No, it is laying siege to the state. Our state chapters will run on simple majoritarian lines; they will not have Senates and Supreme Courts and Governors with veto power. What they will have is the capacity to run statewide campaigns and contest state policies that impact the lives of working-class people. They will also encourage local chapters to collaborate, improve outreach outside the big cities, and alleviate some of the burden on the national organization—which has been charged with the impossible task of managing 235 locals.

Admittedly, there are some sparsely populated states with very few DSA chapters, and in these areas statewide organization could be impractical, at least in the short term. A United Dakota, North and South, might make sense for DSA’s purposes. Fusing states for tactical reasons is perfectly acceptable; the only inadvisable move would be creating regions that cut states into multiple pieces, preventing unified statewide campaigns.

Although a national organizing drive would be invaluable, DSA’s local groups can take the initiative right now. There is already an easy, underutilized process to integrate DSA chapters. According to DSA’s constitution, just two or more locals may petition to form a statewide organization, pending approval by the National Political Committee and a majority of locals within the state. A similar process is available for locals seeking to form regional organizations. 

4) Nurture a committed membership base.

What does it mean to be a DSA member? One impulse is to make it an extremely demanding, prestigious title—the Navy SEALs of activism. In his classic text on Marxist strategy What Is to Be Done?, Vladimir Lenin called for a disciplined party of professional revolutionaries. Should American socialists aim for the same thing?

No, because for Lenin, ruthless discipline was a necessary evil, not a virtue. Russian revolutionaries operated in a Tsarist police state where the slightest misstep invited discovery, police raids, and mass arrests. The United States is in many ways shockingly repressive, but it is not a tsarist autocracy. In our context, socialists have much more to learn from socialist parties outside the Russian Empire that maintained more open membership structures. They cultivated mass movements—millions strong—to build a vibrant oppositional culture against capitalism. They offered social services, opened libraries and grocery stores, set up cycling clubs, choir societies, picnics and social outings. Germany and Austria offer intriguing historical examples. Today, Bolivian socialists are doing similar inspirational work.

But we don’t just have to look abroad. There are non-socialist, all-American organizations in the United States that show us what dedicated membership looks like. In 2015 the National Rifle Association had 5 million dues-paying members, and nearly 15 million Americans identified with the organization whether they paid dues or not. It cultivates group identity with a wide array of community services—including an official magazine, concealed carry insurance, firearms training for millions, and opportunities to join its 125,000-strong army of training instructors. 

Yes, the NRA is a reactionary, racist organization, riddled with corruption and now in decline. We still have much to learn from it (not to mention the churches that, for better or worse, provide millions of Americans with social services and community life). There is thrilling potential for secular left-wing institution-building, from tenant unions and worker centers to art circles and sports clubs. During the COVID-19 pandemic, hiking clubs and other outdoor activities could be a particularly powerful social service, breaking people out of their isolation and alleviating mental health burdens. 

These ideas go beyond feel-good charity work. They are structured party programs, designed to build a massive support base that can be deployed for confrontational political action. They will cost quite a bit of cash.

This brings us to a crucially important, non-negotiable element of dedicated membership: monthly dues. Dues are the life-blood of a mass movement; they foster group identity, incentivize recruitment, and provide the party with a steady, predictable stream of revenue.

But what about low-income, working-class people? Couldn’t dues make the movement inaccessible to them?

Quite the opposite. Dues can be tapered based on income, and studies show that the poor give a greater portion of their income to charity than the rich. Asking people to pay a steady monthly fee is much more reasonable than bombarding them with fundraising emails that endlessly scream “give, give, give!” Nor is volunteer work a more accessible basis for membership than dues. Time is money, and every hour that a person spends with us is an hour that they could have spent working an extra shift or taking care of their children.

Dues allow us to make reasonable asks of others and avoid activist burnout. We don’t guilt-trip the single parent working two jobs or the exhausted volunteer with mental health burdens. We say: “Don’t worry. Take a break as long as you need to. Just help us stay afloat and keep paying your dues.” There will always be varying levels of involvement, and not all of us will be red Navy SEALs. Anyone who supports our mission, votes for our candidates, and pays their dues deserves to be called a member of the Socialist Movement.

We must still take measures to promote membership engagement. Only active members should get a vote in party affairs, and we should encourage all members to come to at least a few key events every year. All chapters need a point person to welcome newcomers and help them forge connections with other members, preventing locals from becoming insular social clubs. We will offer engaging, freewheeling education groups to introduce new members to our politics. All of this is necessary to make ourselves an “outward-looking minority.”

A key task for DSA will be to reevaluate and standardize its dues structure and perhaps ask a little more of its members. DSA membership is worth more than the current 67-cent monthly minimum. Rather than dismantling dues, as some anarchist-leaning caucuses have suggested, we must embrace and celebrate them as the foundation of a self-reliant movement.

5) Adopt a nationwide political platform.

DSA is currently working on a platform to synthesize its political demands. This is a very exciting development and an important step to assert ourselves as a distinct force in American politics. We should develop a truly revolutionary program that, if fully implemented, would hand power to our country’s working class and place society on a socialist transition out of capitalism. We must repeal every law that props up the two-party cartel and eliminate every institution that denies us an authentic majoritarian democracy. Abolish the Senate, abolish the Electoral College, and smash the Supreme Court—send Brett Kavanaugh and all his colleagues packing. 

So that working people can fully participate in political life, we should also demand unimpeded labor rights, a massive reduction in working hours, and a comprehensive welfare state that would make Scandinavians blush. Create programs to reduce the power of bureaucrats and give ordinary workers administrative skills; promote worker self-management in all industries. Place the commanding heights of the economy under public ownership and rapidly phase out fossil fuel production. Dismantle the repressive arms of the state: abolish the military and policing as we know it and replace both with a democratically-accountable popular militia. This last point will be challenging yet still indispensable. We must transform the empty demand for “police abolition” into appealing slogans and substantive policy proposals. 

We have our work cut out for us: we must develop a comprehensive program and find ways to promote it to a mass audience. Even so, we will not be working in isolation. We can learn from the history of past revolutions and from the platforms of our predecessors in socialist parties across the world. 

Is this project too arrogant? Will we alienate ordinary people if we draft a comprehensive platform instead of a short list of popular demands? If we treat the platform as an inalterable holy text, then yes. If we leave it open to regular revision and use it as part of our political education process, then no. The intuitive red-meat demands are indispensable: we should certainly continue to advance Medicare for All and other programs that improve the quality of life for the working class. But we will never achieve those demands unless we attack the political order that is making them unachievable. Our platform must point towards a break with the capitalist state and fight for an authentic working-class democracy. We need to build a constituency that believes in the legitimacy of that fight. A “political revolution” will not be enough to defeat America’s reactionary Old Regime. No, that will require a break of epoch-making proportions, a world-historic social revolution.

6) Run dedicated organizers for office.

Many “revolutionary” organizations have an impulse to steer clear of electoral politics. Stumping for office might seem to legitimize a system we want to overturn, so why do it?

The obvious answer is that the state has tremendous power and it already has legitimacy for most people. It will be here for quite a while. Retreating from the political arena does nothing to stop that. More importantly, electoral work done right can erode the legitimacy of the system and help us win the support of millions. Electoral campaigns can be used as a bully pulpit to attack the system and demand a new political order. Lenin did this, the German socialists did this, and so can we.   

Electoral politics can also embolden and merge with the combative worker and tenant struggles that often capture leftists’ attention. Bernie Sanders taught us that when he personally manned picket lines, and West Virginia teachers showed it when they drew inspiration from Bernie to go on strike.

What we need to avoid is getting sucked into another abusive coalition like Bernie. The key to this is recognizing the Democratic Party as the irredeemable zombie that it is. Bernie tried to heal the zombie and he got bitten hard. Instead of collaborating with the neoliberals, we should strive for total independence and self-sufficiency in our electoral bids. DSA could train and run gifted organizers who promise to coordinate their campaigns, accept the party platform, and vote as one bloc when elected. Candidates would be entirely free to personally disagree with elements of the platform and push for changes through internal party discussion. In the halls of power, however, they would be expected to act as one team, with accountability to the entire membership movement.

We see a preview of this approach in New York, where DSA recently ran a victorious slate of insurgent socialist candidates. If we hardened and expanded this approach nationwide, it would put us to the left of even the Squad–whose members have hesitated to endorse other primary challengers after winning office themselves. 

We would not align with the Democrats. Instead, wherever they won office, our candidates would form an independent socialist caucus. Both parties would be welcome to meet with us to discuss policy–at the opposite end of a long negotiating table. 

This approach would not win us much love from either side. Legislative committee appointments would be sparing or nonexistent, but that is okay. Establishment politicians may hammer us as useless backbenchers, but we would simply counter by pointing out how useless they are, listing off all the ways they have betrayed their constituents in the past. We would make use of our extra free time by serving as relentless advocates for the communities that they have ignored, publicizing socialist policy proposals, providing constituent services, and assisting local organizing projects. To show their dedication, our elected officials would refuse to take more than a typical working-class salary and donate the rest to our community programs. 

The value of electoral work done right cannot be understated. Many “revolutionary” leftists begrudgingly accept its necessity as a type of “propaganda,” but what passes for propaganda on the Left is often just obnoxious megaphone yammering. It would be better to describe it as a form of organizing, as outreach to carve out a constituency that believes in our cause. 

One popular idea in DSA is that candidates should always “run to win.” It is correct that we should be running professional campaigns, with talented candidates who truly want to come out victorious. If we finish with single-digit results, that is probably a sign that we ran our campaign poorly and need to reevaluate our strategy. However, it’s important to remember that the path to victory can be longer than one election cycle, and an honorable defeat can still build the movement. Cori Bush did not win her initial campaign in 2018, but now she is headed to Congress to join the Squad. Nor did Bernie Sanders win his first independent House bid in 1988–that took a second try in 1990. If we abandon every “loser” the moment they fall short, we may end up discarding capable leaders who still have future potential.

In the long run, our goal should be to run candidates for every office possible, even where we cannot win. This boosts our visibility as a national political movement and will help us extend our presence outside the large urban centers. Like Bernie, we must eagerly engage with rural, small-town, and Republican-leaning voters. If we abstain for fear of losing, we will never be able to build a truly national constituency.

7) Stop endorsing outside the party.

Once we have a training program for this new approach to electoral work, we must wind down the faucet of endorsements. DSA should focus all of its energy, messaging, and resources on promoting its own candidates: active, committed members who promise to uphold the platform. The only exception would be strategic collaboration with candidates from other independent left parties. Electoral pacts to avoid competition in certain districts may occasionally be necessary.

Cutting off endorsements may seem like a sectarian move, but it is perfectly reasonable. AOC and other Squad members are sparing with their primary endorsements; they have not mounted a massive assault against their Democratic colleagues. They have pragmatic obligations to attend to, and so do we. We should pour all our energy into cultivating talented candidates who are embedded in our organization and committed to building an independent movement. When we endorse candidates who are not directly accountable to our membership, we muddy the waters on what DSA stands for.

None of this means that we will run around viciously denouncing left Democrats and other progressive candidates. They are not responsible for this crisis. We will sometimes criticize their political strategy, but our fiery speeches will be reserved for the ghouls who actually hold the cards: Biden, McConnell, Kavanaugh, Barrett, and so on. When our rabble-rousing socialist backbenchers take up their seats, they may want to collaborate with the major parties from time to time, and left Democrats could end up playing a valuable role as mediators. And who knows? Some of them may be impressed by our new brand of politics and join our ranks. The goal is not to be sectarian. We are just stepping up to become self-reliant, to make our own independent mark on the world.

8) Choose ballot lines at the state level.

Should we keep running our candidates in Democratic primaries, or should we rush to set up our own ballot lines?

Every state has its unique convoluted rules, so there’s no easy answer to this question. That’s the point. Our system is designed to encourage incoherent thinking, to fragment and divide power to make majoritarian politics impossible. When future schoolteachers describe the decline and fall of the United States, they will point to its divided political system, the fifty jurisdictions marked out on a map. The children will laugh out loud and ask how it lasted so long.

The states have had third parties running like gerbils on a wheel, focusing all their energy on petition gathering and hopeless presidential campaigns (required to secure ballot access). Even staunch third party advocates like Hawkins know that it’s time to break the wheel and try something new. Perhaps we should ditch the ballot access crusades and just run nominal independents. That would allow us to stop running top-heavy presidential tickets, to be more discriminating about which elections we target. An interesting map comes together with a glance at state ballot access laws for House candidates:

Source: https://ballotpedia.org/Main_Page

Green states are reasonably friendly to independent bids. They require the same number of petition signatures as major-party candidates. Or, if the requirement is unequal, the total number of signatures needed is still 1,000 or fewer. Red states have clearly unequal requirements, although they are not necessarily insurmountable. Blue states have very different procedures for major party and independent candidates and are difficult to compare directly.

It’s clear that there are weak spots. California, Texas, and Florida all have equitable access for independents. Why run Democrats for the House in any of those easy states? 

Once we have dedicated state-level organizations, they will be able to make these judgment calls decisively. In New Jersey, where only 100 signatures are required for independent House bids and party machines brazenly rig their primaries, “clean break now” is an excellent approach. 

In Georgia, the rules for independents are extremely inhospitable and primaries are open to voters from any party. There, it would make sense to antagonize the Democrats with a large slate of DSA primary insurgents. For the sake of clear messaging, ballot line choices should generally be consistent across the entire state. We would confuse primary voters if we ran an independent in one congressional district, a Democrat in the one next door, and a Republican for a county office that overlaps both districts.

Even when we run in a party primary, we should still run our candidates on the DSA platform and be committed to political independence. The line could be this: “I’m running as a Democrat. It was the only way to get on the ballot. Once I’m elected, I’ll renounce my party affiliation and serve with the Socialist Independents.”

Off they will go to join the rest of our rabble-rousing backbenchers. Under this framework, the “dirty break” is no longer some vague goal that we banish to the distant future. It is something that we do every time we win an election, enraging both capitalist parties. Call it the filthy break – perhaps we will even run Socialist Republicans in Montana! Eventually, both parties should be expected to crack down and pass laws to close up their primaries. Hopefully, we will already have a mass constituency by that point. 

Right now, DSA prioritizes Democratic bids and neglects independent campaigns. That order should be reversed. Clean independent bids should always be prioritized, wherever we can realistically get a couple strong campaigns on the ballot. They establish our independence and make it clear to the public that we are not Democrats—that we are out to break the two-party system.

“But you’ll never win as an independent!” some will protest. “I did!” Bernie Sanders would have replied in 1990. It’s an uphill battle, but not an impossible one.

Vote-splitting is another valid concern. Unfortunately, it is a fact of life in any winner-take-all election. It happens in Democratic primaries (peace among worlds, Liz!). Even the fear of vote-splitting can do great damage to insurgent primary campaigns. NYC-DSA learned that the hard way when self-appointed socialist kingmaker Sean McElwee released a poll to deliberately tank Samelys López’s congressional bid, claiming that she would split the vote and put a conservative Democrat in office.

Vote-splitting will happen, and we will have to find ways to reduce the public’s fear of it. Establishing ourselves as a viable force worth splitting the vote for will be one important step. We will have to pick our campaigns carefully in the beginning to build capacity and establish a political foothold. But from the very outset, we must make it clear that we are intent on further expansion. The Socialist Movement has the right to run its candidates across the board, just like any other political party.

9) Target the House of Representatives.

What made the Bernie movement so powerful, so terrifying, so utterly invigorating for its participants? It was a national struggle for power.

That point deserves to be repeated: participation in the Bernie movement was participation in a national struggle for power. In the campaign’s words, it was a mission to “defeat Donald Trump and transform America.”

America alienates the U.S. left. We are not nationalists; we are not patriots. We reject much of the dominant culture. This makes it difficult for us to conceive of politics as a nationally coordinated struggle. It is much easier to think in terms of local organizing or international solidarity. Both are crucial projects. The working class has no country; the socialist movement must be international, and our work is hopeless without effective local organizers on the ground. 

But the best thing we can do for our local organizers is to integrate them into a coordinated movement for transformative change. The best thing that we can do to foster internationalism is build a real, unified revolutionary organization in America, a powerful socialist movement that can give inspiration to others around the world. 

If we play our hand well, our next national struggle will be different from Bernie’s in some important ways. We will be more ambitious, more independent, and less deferential to established institutions. Instead of trying to redeem the Democratic Party, we will oppose it head-on alongside the GOP. Instead of seeking a “political revolution” within the capitalist state, we will call for a world-historic revolution and a new political order: an authentic working-class democracy. How can we integrate our union work, tenant struggles, and electoral campaigns into this grand vision? Do we run another presidential campaign?

Not in 2024. Barring something completely unforeseen, we will not have the numbers, organization, and high-profile leaders necessary to mount an interesting presidential bid. We would waste precious volunteer hours collecting signatures and then come out with 1% of the vote. It would be hopping right back on the gerbil wheel. Once we have a larger base, we can contest the presidency (on a platform of abolishing the presidency by revolution).

But our main target should be the House of Representatives. It is a federal institution, elected every two years in local districts that are small enough for us to realistically target. We can run a National Slate of candidates, from Washington to Florida, from Michigan to Maine, and talk it up in our stump speeches. We can use the House as a national soapbox to publicize our demands. We will be speaking to America coast-to-coast, raising our public profile and giving a boost to all of our state and local candidates. The House is the most important electoral institution for us to contest in the years to come.

We can begin in the urban deep blue districts that Democrats have dominated, plus some red district bids to expand our repertoire. This will offer political choice to one-party districts that have had none for years, giving us a chance to establish viability. Then, as quickly as we can, we should strive to contest all 434 congressional seats, forcing a messy national referendum on our political demands every two years.

The next three points could be among the most important demands.

10) Organize for electoral reform.

We must demand an end to the two-party system. We should fight for easy ballot access for all political parties, ranked-choice voting and multi-member electoral districts, proportional representation in Congress, and anything else that gives working-class people more choice at the ballot box. In the wake of the 2020 Census and the GOP’s electoral fraud witch-hunt, a new wave of gerrymandering and voter suppression will be arriving very soon. In this political climate, our campaigns for electoral reform should be connected to wider efforts to protect voting rights, such as citizen redistricting panels and automatic voter registration.  

We must integrate these demands and advance them with incisive slogans, playing on popular antipathy to entrenched politicians and the two-party system. Many states have ballot initiative processes that we could use to our advantage, mobilizing voters to pass electoral reforms at the ballot box. Such campaigns have already been mounted by nonpartisan groups, successfully in Michigan, Maine, and Alaska (and unsuccessfully in Massachusetts). Although petition circulation requirements are often arduous, a volunteer-powered mass movement may well be able to blast through the obstacles.

Source: https://ballotpedia.org/States_with_initiative_or_referendum

Electoral reform campaigns are one more way to establish our political independence. They will also help us establish that socialists are champions of a richer democracy (and that the capitalist parties are not!).

11) Shoot down war budgets.

The U.S. spends more on its military than the next ten countries combined. Trillion-dollar slush funds, poured into graft, arms manufacturers, right-wing dictatorships, and bloody imperialistic ventures all over the world. That is no secret; it is common knowledge to tens of millions of Americans.

We cut ourselves apart through total noncooperation. We should refuse to vote for any spending bill that pours one more penny into the bloated military, police departments, or any other repressive capitalist institution.

If we do this, will we cause endless government shutdowns? Unlikely. The Republicans and Democrats will pass their “bipartisan” budgets right over our heads. Drop a heavy boulder into a creek, and the water finds its way around it. But it gives us something to stand on to capture public attention, to erode the legitimacy of an institution that Americans are taught to view as sacrosanct.

12) Demand a new constitution.

What is a demand that would truly set us apart, that would bring the Right’s worst nightmares to life?

Demand a New Union. A new constitution, developed by mass popular participation. Not an Article V convention. No state-by-state ratification. An accessible process that everyone within the borders of the United States can contribute to, combining grassroots direct democracy with a National Constituent Assembly. The final ratification would be by national referenduma simple majority vote.

In a free society, everyone gets a say in the social contract that they live under. That is not what happened when the current constitution was written. Women had no say; black people had no say; working-class people had no say. We demand that the living, breathing people of the United States be given the right to determine its future. We demand a constitution that guarantees real democracy, majority rule, housing, healthcareeconomic rights. 

We will be quite clear about the additional reforms that we would advocate throughout the process: abolish the Senate, abolish the presidency, abolish the Supreme Court. All power to an expanded, improved, democratized House of Representatives.

“We demand that Congress initiate this process, but if it does not, the people have a right to do so themselves.”

There is a legitimate argument to be made that the Constitution can be legally amended by referendum. This deserves an article of its own, and we should certainly invoke constitutional law as needed. Of course, none of our opponents will take our arguments too seriously. Revolutions make their own laws, and what we demand is nothing less than a world-historic revolution against the forces of Old America.

Let the Trumpers fume over the socialist plot to destroy the Constitution. Let the liberals lecture us about the dangers of norm erosion. Obama can start an NGO to educate young people about the beauty of our institutions and the farsighted wisdom of our Founding Fathers. We alienate most people at first, but we strike a chord with a sizable minority. And every year, we build it out, leaning into every crisis, growing, until finally something snaps.

That is the last point. To recap all twelve:

    1. Declare political independence.
    2. Hold annual conventions.
    3. Form statewide organizations.
    4. Cultivate a committed membership base. 
    5. Adopt a nationwide political platform.
    6. Run dedicated organizers for office.
    7. Stop endorsing outside the party.
    8. Choose ballot lines at the state level.
    9. Target the House of Representatives.
    10.  Agitate for electoral reform.
    11.  Shoot down war budgets.
    12.  Demand a new constitution.

Perhaps these suggestions are unrealistic. They may demand too much of a small organization like DSA; they may overestimate the potential of the era we are living in. But even if we try them and fail, at least we will fail on our own terms, in a more instructive way than ever before. Progressive reform movements rise and fall, both inside and outside the Democratic Party. For decades they have led us to defeat, cooptation, and humiliation. Many generations of the American Left have grown exhausted with this ritual, but instead of building a real alternative, the disenchanted vent their frustration with performative action. Endless rallies, megaphone chants, and radical posturing take us nowhere. Localist organizing projects “feel good,” but they completely lose sight of the national struggle for power.

“And you ought to be careful of them, they’ll overthrow you too.”
–Trump to Biden on the Left

What we need are performative restraint and political aggression. Independent politics is not a distant end goal; it is not something we earn after working hard enough for the Democratic coalition. It is the heart of the socialist project, the foundation of effective revolutionary struggle, and something that we ought to start doing right now. The time has come to forge a new strategy that draws on the best of the Bernie campaign and everything that came before it. A fearless strategy, hardheaded yet still principled, that never loses sight of the real end goal: a world-historic, working-class revolution in the USA.

And the goal of this piece is to contribute some starting points. 

US Constitution: Hiding in Plain Sight

Daniel Lazare writes on the US Constitution, its inherent contradictions, and why socialists should oppose it. 

1982 poster by Soviet artist Evgeny Kazhdan

In order to theorize the United States, socialists must theorize the US Constitution.

By “theorize,” we mean a theoretical analysis not of certain parts, but of the phenomenon as a whole. Rather than focusing exclusively on racism, sexism, and the like, as leftists are wont to do, this means coming to grips with “USA-ness” itself – why it arose, what it means, how it managed to conquer much of North America in a matter of decades, and why it has played such an outsized role in world history ever since. 

The same goes for the US Constitution. Law reviews and poli-sci journals overflow with articles about this or that clause or theory of interpretation. But attempts to grapple with the Constitution in its entirety are rare. Why did eighteenth-century patriots attach so much importance to a written document? Why has it proved so durable? Why do increasingly undemocratic features such as a lifetime Supreme Court or a Senate based on equal state representation draw so little attention? To be sure, articles about the Electoral College have grown common since Republicans used it to steal the presidency in December 2000. But once it becomes clear that reform is impossible within current constitutional confines – which is indeed the case – everyone goes back to sleep. 

So what are we to make of a plan of government that seemingly “disappears” its own shortcomings? Is it simply that Americans are too busy or lazy to care? Or is passive acceptance part of a social contract that is more contradictory and ambiguous than people realize?

What, moreover, does this have to do with socialism? Is Marxism above such local concerns when it comes to the international capitalist crisis? Or, given capitalism’s multi-dimensional quality (which is to say the fact that it is not just an economic system but a political and social one as well), shouldn’t Marxists recognize that the US constitutional crisis is part and parcel of the larger capitalist breakdown and that it is impossible to understand one without the other?

The answer is obvious. Capitalism is concrete. It arises out of real institutions and real societies. We can’t understand it as a whole unless we understand its various components as a whole and determine how they figure in the larger process.

Is the Constitution rational?

The logical place to start is with the document itself. The Constitution (which originally consisted of just 4,300 words but has since grown to around 7,500) consists of a Preamble, seven articles, plus twenty-seven amendments. Article I deals with Congress, II with the presidency, III with the federal judiciary, IV with the states, V with the amending process, while VI contains the all-important supremacy clause declaring that, once adopted, the document “shall be the supreme law of the land.” Article VII, finally, outlines how the ratification process is to proceed.

Since the Constitution says it’s the law of the land, and since law must be rational, the implication is that the document as a whole must be rational as well, meaning that the various pieces must hang together in a logical manner that makes sense. Every legal textbook and every last judicial decision assumes this to be the case; indeed, it would be hard to imagine a society basing itself on laws that it frankly admits are nonsense.

But how do we know this is the case? The Preamble, for instance, seems to advance a straight-forward theory of popular sovereignty in which “we the people” can do whatever they want “in order to form a more perfect union, establish justice, insure domestic tranquility,” and so forth. Article VII drives the point home even more forcefully since it is clearly at odds with the Articles of Confederation, the plan of government approved by all thirteen states in 1781 and still the law of the land when the framers gathered in Philadelphia six years later. The reason it’s at odds is simple: where the Articles of Confederation stipulate that any constitutional change must be approved by all thirteen states (“…nor shall any alteration at any time hereafter be made … unless such alteration be agreed to in a congress of the United States, and be afterwards confirmed by the legislatures of every state”), Article VII’s “establishment clause” says that the new constitutional alteration will be considered valid when ratified by just nine.

Since this was contrary to the Articles of Confederation, this means that the Constitution was illegal at the time it was drafted, a problem it promptly rectified via the miracle of self-legalization. It’s like telling a cop who’s pulled you over for speeding not to bother writing a ticket because you’ve just changed the law in your favor. But what would be absurd for an individual is the opposite for a sovereign people as a whole. Just as “we the people” can make any law they want in order to improve their circumstances, they’re free to disregard any existing law for the same reason.

To paraphrase Richard Nixon: if the people do it, that means it’s legal. This is the definition of popular sovereignty— people are over the law rather than under it and hence legally unbounded when it comes to their own self-advancement. So the Preamble states in combination with Article VII. But the rest of the Constitution goes on to say something very different. Article I establishes a complex legislative process whose purpose is clearly to limit the people’s decision-making abilities. Article II establishes an equally roundabout way of electing presidents. Article III says that federal judges may “hold their offices during good behavior,” which effectively means for life even if the people want to remove them mid-stream.

How can a supposedly sovereign people submit to restrictions on their own power? Finally, there is the amending clause set forth in Article V, which imposes the most astonishing restriction of all. It says that the people cannot change so much as a comma without the approval of two-thirds of each house of Congress plus three-fourths of the states. Back when there were just thirteen states, this meant that four states representing as little as ten percent of the population could veto any constitutional reform sought by the other ninety percent. Today, it means that thirteen states representing as little as 4.4 percent can veto any reform sought by the other 95.6. 

What is even more remarkable is that Article V goes on to lay out two instances in which the people’s power disappears entirely. The first says that “no amendment which may be made prior to the year one thousand eight hundred and eight shall in any manner affect the first and fourth clauses in the ninth section of the first article,” which deal with the slave trade. The second says that “no state, without its consent, shall be deprived of its equal suffrage in the Senate.”Even if every last American agreed that the slave trade should be abolished immediately, in other words, the Constitution says they couldn’t do so for a full twenty years after ratification. Even if the overwhelming majority agreed that a Senate based on equal state representation was intolerable affront to democracy, the Constitution says they can’t alter it in the slightest without the unanimous agreement of all fifty states, which effectively makes it impossible. It thus renders the people powerless as well – not for twenty years but for as long as the Constitution remains in effect. 

How can the Constitution declare the people to be simultaneously omnipotent and impotent? This would appear to be the very definition of incoherence. The rightwing Federalist Society claims to believe in “natural law, the idea of law as founded upon reason and logic and not merely the ipse dixit [unproven assertion] of a given power.”1 But if the Constitution is not founded on reason, as it clearly isn’t, then isn’t this a case of seeing logic where it doesn’t exist?

Of course, it’s not just the Federalist Society but the ruling class in general, who feel this way. All schools of constitutional analysis claim to interpret the Constitution in meaningful ways. Hence, all assume that a kernel of meaning lies at the core. But since we know that the opposite is true, that liberal society can be described as a gigantic conspiracy aimed at pulling the wool over the people’s eyes regarding the essential meaninglessness of their founding document. The result is a classic blind spot concerning a flaw that bourgeois society cannot allow itself to see so that it may continue to function.

Such contradictions are hardly limited to the US. To the contrary, liberal society in general rests on such blind spots. Classic English liberalism, for example, prides itself on the rule of law, political moderation, slow and steady reform, and so forth. “I hear you’ve had a revolution,” Harry Truman remarked to Britain’s George VI following Labor’s sweeping victory in the 1945 parliamentary elections. “Oh no,” the king replied, “we don’t have those here.” Revolutions were for lesser people like the Russians or French, not for a civilized nation like the Brits. Yet, British moderation is in fact a product of a century of turmoil beginning with the English Civil War in 1642 and ending with the Battle of Culloden, the result of an attempted takeover by the vanquished Stuart dynasty, in 1746. England had to go through the fire before Victorian legalism could be achieved. It had to be immoderate in order to become moderate and then forget that it had ever been immoderate at all. 

The US Constitution accomplishes the same trick in virtually the same breath. First, it invokes popular sovereignty but then cancels it, so that “we the people” can submit to a rule of law beyond democratic control – and all in the name of democracy no less. It performs the operation so neatly that bourgeois legal scholars forget that popular sovereignty existed in the first place.

So is this our theory of the US Constitution, i.e. that of a self-denying system of government whose purpose is to blind the people to its own contradictions? One that declares the people to be sovereign in theory while denying it in fact? The answer is not quite. First, we’ve got to examine what purpose this blind spot serves.

Political playing field or instrument of class rule?

E.P. Thompson closed his 1975 study, Whigs and Hunters, an examination of eighteenth-century politics and law, with a swipe at a “highly schematic Marxism” that holds that “the rule of law is only another mask for the rule of a class” and that therefore “[t]he revolutionary can have no interest in law, unless as a phenomenon of ruling-class power and hypocrisy; it should be his aim simply to overthrow it.” Against this sort of “structural reductionism,” Thompson argued in favor of a more supple mode of analysis:

…in the sixteenth and seventeenth centuries, the law had been less an instrument of class power than a central arena of conflict. In the course of conflict, the law itself had been changed; inherited by the eighteenth-century gentry, this changed law was, literally, central to their whole purchase upon power and upon the means of life.… What had been devised by men of property as a defense against arbitrary power could be turned into service as an apologia for property in the face of the propertyless. And the apologia was serviceable up to a point: for these “propertyless” … comprised multitudes of men and women who themselves enjoyed, in fact, petty property rights or agrarian use-rights whose definition was inconceivable without the forms of law.2

Rather than merely imposing class rule, law achieved hegemony by laying out a political playing field with room for everyone to take part. While obviously benefitting the high and mighty, it offered a measure of protection for the “petty property rights or agrarian use-rights” of those below. The poor thus ended up trusting in the law as well, thereby rendering its hegemony all the more complete. The situation was much the same in British North America, where, if anything, everyone had more of a stake since property was more widespread – not counting slaves and Native Americans, that is. Consequently, New England wound up even more legalistic than Old England back home.

Since travel was difficult from north to south, politico-legal arenas of conflict tended to unfold within colonial lines. The War of Independence changed this by drawing the ex-colonies into a common polity, while the Constitution fairly revolutionized it by deepening political integration in general. Moreover, it continually turned up the heat by trying to accomplish several tasks at once: create a powerful central government while ensuring states’ rights, establish an unprecedented level of national democracy while entrenching slavery even further than the British, etc. The elaborate compromises that the framers carved out in 1787 ended up both infuriating and enlivening all sides, which is why the entire structure exploded in civil war just 74 years later.

 While the Constitution summoned up and cancelled popular sovereignty in practically the same breath, it offered a consolation prize in the form of a powerful new politico-legal system in which eighty percent of the population could take part. The new politics were vast and dramatic, especially once slavery emerged as a major point of contention with the Missouri Compromise in 1820. The people were still not sovereign in the strict sense, but they were politically alive in a way they never had been before. In France, the people created constitution after constitution after 1789. In America, the Constitution created the people by taking scattered seaboard communities and molding them into something approaching a unified polity. 

Structuring politics

But not only did the Constitution create a new politico-legal arena, it shaped it.

Of the 85 Federalist Papers written by Madison, Hamilton, and John Jay from October 1787 to May 1788, the most frequently cited is the tenth, with good reason. In it, Madison takes aim at the “factious spirit” that he says is forever the bane of stable government and comes up with both a diagnosis and a cure.

First the diagnosis: “From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society into different interests and parties.” 

Hence, it not only different degrees of property that lead to conflict, but different kinds of – “[a] landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests,” as the Tenth Federalist puts it. “The regulation of these various and interfering interests forms the principal task of modern legislation,” Madison adds, “and involves the spirit of party and faction in the necessary and ordinary operations of the government.” So how can we make sure that all these interests and factions behave themselves for the good of larger society?

Reading between the lines, it is evident what Madison is up to. Not only is he concerned about struggles between rich and poor, but between different economic sectors, slave-owning planters on one hand and bankers, merchants, and incipient manufacturers on the other. Since he feels it would be unjust to allow one sector to violate another, his concern is how to keep them separate but equal.

Hence his cure: Madison admits that in the rough and tumble of daily politics, the task is not easy. Ordinarily, he says,

…the most numerous party, or, in other words, the most powerful faction must be expected to prevail. Shall domestic manufactures be encouraged, and in what degree, by restrictions on foreign manufactures … are questions which would be differently decided by the landed and the manufacturing classes, and probably by neither with a sole regard to justice and the public good. 

What Madison understands as bullying seems inevitable, but Madison hoped to prevent it via the miracle of complexity, i.e. the division of the polity into so many sub-units and sub-sub-units that political movements will wind up dashing themselves upon the rocks. As the Tenth Federalist notes:

The influence of factious leaders may kindle a flame within their particular states, but will be unable to spread a general conflagration through the other states. A religious sect may degenerate into a political faction in a part of the confederacy; but the variety of sects dispersed over the entire face of it must secure the national councils against any danger from that source. A rage for paper money, for an abolition of debts, for an equal division of property, or for any other improper or wicked project, will be less apt to pervade the whole body of the union than a particular member of it; in the same proportion as such a malady is more likely to taint a particular county or district, than an entire state. 

And, of course, the wickedest and most improper project of all would be the abolition of slavery since it would strike at the Southern landed interest’s very existence. Therefore, the goal was to scatter and confuse the abolitionists. This was the purpose of non-sovereign sovereignty: to prevent the movement from spreading from state to state and thus coming together as a mighty whole. 

This explains both the success and failure of the Civil War. Despite Madison’s efforts, abolitionism succeeded in crossing some state lines. But it didn’t succeed in crossing the Mason-Dixon Line thanks to various pro-slavery provisions that the Constitution had put in place: states’ rights; a three-fifths clause in Article I providing slaveholding states with as many twenty-five extra seats in the House of Representatives and twenty-five extra votes in the Electoral College; a southern-controlled Supreme Court that ruled in Dred Scott that blacks “had no rights which the white man was bound to respect”; a Senate in which slaveholding states were guaranteed parity, and, finally, an amending clause that gave the South an unchallengeable veto over any and all constitutional changes.

Since the Constitution rendered slavery secure within its southern redoubt, the only way around the problem was to suspend the Constitution and launch a revolutionary war aimed ultimately at expropriating the plantocracy. Even though they would never admit it, this is precisely what northern politicians set out to do.

 But once “normal” politics resumed after Appomattox, northern politicians restored the Constitution in full since it had established the only politico-legal arena of struggle they had ever known. Rather than venture deeper into revolutionary waters, they opted almost instinctively to stick with the existing framework. To be sure, the Thirteenth, Fourteenth, and Fifteenth amendments abolished slavery and federalized citizenship in 1865-70, which is why Popular Frontists like the historian Eric Foner extoll the supposedly radical changes they wrought. But, in fact, such reforms rapidly disappeared within the constitutional morass. Former slaves sank into neo-slavery while the notion that they “had no rights which the white man was bound to respect” once again became the law of the land throughout the old Confederacy. Roughly one American in fifty had died, yet the only thing the Civil War accomplished was to eliminate southern secession as a political threat.

Such are the results of democratic self-nullification. 

The circularity of American politics

The ups and downs of the socialist movement that emerged after the Civil War are too numerous to cover in this essay. But it suffices to say that the Constitution “over-determined” its failure by scattering the movement’s energies and preventing it from coming together in a single mighty mass.3 It did so by entrenching racism, (one of the SP’s best-selling pamphlets was a broadside against the “ni*ger equality” that bosses sought to impose by forcing whites to work side by side with blacks)4, and fairly mandating massive repression. Officials called in the state or federal troops to break some five hundred strikes between 1877 and 1903, cementing US labor history as the bloodiest and most violent of any industrial nation outside of czarist Russia.5

The constitutional recrystallization of the post-Civil period resulted in a curious paradox: class unity at the top and disaggregation below. In 1902, the leader of a group of anthracite coal-mine owners declared: “…the rights and interests of the laboring men will be protected and cared for – not by the labor agitators, but by the Christian men to whom God in his infinite wisdom has given control of the property interests of this country.” Sociologist Michael Mann observes: “…no other national capitalist class behaved with quite such righteous solidarity.” Yet workers, split along racial, ethnic, religious, and geographical lines, did the opposite. Socialism requires “a sense of totality,” Mann adds, yet it was precisely a totalizing working-class perspective that the Madisonian constitution was designed to prevent.6

Which brings us to Islam. A footnote that Frederick Engels included in an essay he wrote about the history of religion in 1894 turns out to be oddly relevant to America’s current plight:

Islam is a religion adapted to Orientals, especially Arabs, i.e. on one hand to townsmen engaged in trade and industry, on the other to nomadic Bedouins. Therein lies, however, the embryo of a periodically recurring collision. The townspeople grow rich, luxurious and lax in the observation of the “law.” The Bedouins, poor and hence of strict morals, contemplate with envy and covetousness these riches and pleasures. Then they unite under a prophet, a Mahdi, to chastise the apostates and restore the observation of the ritual and the true faith and to appropriate in recompense the treasures of the renegades. In a hundred years they are naturally in the same position as the renegades were: a new purge of the faith is required, a new Mahdi arises and the game starts again from the beginning. This is what happened from the conquest campaigns of the African Almoravids and Almohads in Spain to the last Mahdi of Khartoum who so successfully thwarted the English. It happened in the same way or similarly with the risings in Persia and other Mohammedan countries. All these movements are clothed in religion but they have their source in economic causes; and yet, even when they are victorious, they allow the old economic conditions to persist untouched. So the old situation remains unchanged and the collision recurs periodically.7

Engels had apparently read the fourteenth-century Moroccan polymath Ibn Khaldun and was therefore familiar with his famous thesis about the three-generation lifespan of Muslim dynasties. What makes the passage relevant is that both systems, modern America and medieval Islam, unfold under a static body of law, the Constitution on one hand, and shariah on the other. Since the law is assumed to be perfect and unchanging, all problems must be the result of laxity in its observance. The solution, therefore, is to restore the law in all its ancient purity. 

This was the message of medieval Muslim reformers like the Almoravids and Almohads, as Engels points out, and, curiously enough, it is the message of American reformers today.

At the height of Watergate, for instance, the black Texas Democrat Barbara Jordan declared in ringing tones: “My faith in the Constitution is whole; it is complete; it is total, and I am not going to sit here and be an idle spectator to the diminution, the subversion, the destruction of the Constitution.” The solution to Nixon’s misdeeds was to put the Constitution back on the pedestal where it belonged. A liberal New York Democrat named Elizabeth Holtzman excoriated Nixon for never stopping to ask himself, “What does the Constitution say? What are the limits of my power? What does the oath of office require of me? What is the right thing to do?” If he had read the Constitution, he would know the answer. Nearly half a century later, Nancy Pelosi denounced Donald Trump in the same ringing tones for “undermining a system, the beautiful, exquisite, brilliant, genius of the Constitution, the separation of powers, by granting to himself the powers of a monarch, which is exactly what Benjamin Franklin said we didn’t have.”8

The problem is always the same, and so the answer must be the same as well. When presidents go rogue, the faithful must draw them back to what ancient prophets like Benjamin Franklin said were their proper constitutional limits. If the Constitution says it it must be right because, after all, the Constitution is the Constitution. But, then, the Qur’an is also the Qur’an, so does that make it right as well? Here is what Ibn Khaldun said about Islam’s founding document: 

The Qur’an … is in itself the claimed revelation. It is itself the wondrous miracle. It is its own proof. It requires no outside proof, as do the other wonders wrought in connection with revelations. It is the clearest proof that can be, because it unites in itself both the proof and what is to be proved. … All this indicates that the Qur’ân is alone among the divine books, in that our Prophet received it directly in the words and phrases in which it appears. … Inimitability is restricted to the Qur’an.9

So is the Constitution, that wondrous miracle that is its own proof, inimitable as well? According to liberal politicians such as Jordan, Pelosi et al., the answer is yes.

Towards a theory of the Constitution 

The upshot is a political system as arid and unchanging as the constitutional structure that controls it. Which is what Madison wanted to accomplish, i.e. to sterilize politics so that the plantation system could continue ad infinitum. 

The result is a society that is unable to grow and hence address a growing list of problems in a constructive and meaningful way. This is not to say there haven’t been bursts of reform. There have, obviously, but it’s invariably a case of one step forward and two steps back. Reconstruction led to Jim Crow and the unbridled corporate dictatorship of the 1880s and 90s. The mixed bag of reforms that comprised the Progressive Era led to the violent suppression of the Wobblies, grim wartime repression under Woodrow Wilson, the Palmer Raids, and Prohibition. The black revolution of the 1950s and 60s gave way to a growing “southernization” marked by the growth of pro-gun and anti-abortion movements and a sophisticated effort aimed at rolling back civil rights. This was observed the British journalist Godfrey Hodgson in 2004: “One of the surprise developments of the last thirty years has been that, where it was once assumed that the South would become more like the rest of the country, in politics and in many aspects of culture, the rest of the country has come to resemble the South.”10

Obviously, popular prejudice is a factor. But it’s an effect rather than a cause, given a slave constitution subject to no more but the most cursory reforms. Take the three-fifths clause that gave southern slaveholders twenty-five extra congressional seats and electoral votes. One might imagine that the abolition of slavery would have done away with such abuses. But with the termination of Reconstruction in 1877, the opposite was the case as black individuals now counted as “five-fifths” of a person for purposes of congressional apportionment— even though they couldn’t vote. Racism wound up expanding all the more, not despite the Constitution, but because of it. The seniority system rewarded racism by allowing the one-party South to expand its tentacles throughout Congress while the Electoral College and the Senate multiplied the power of agrarian states that were less populous and less developed, thus undermining democracy as well.

Despite the civil-rights reforms of the 1950s and 60s, the situation today is largely unchanged. In fact, in many ways, it is worse. Equal state representation, for instance, allows the majority of the population living in just ten states to be outvoted four-to-one in the Senate by the minority living in the other forty. Sixty years ago, the implications were neutral, at least in terms of race, since the top ten actually had fewer minorities than the nation as a whole. Today the situation is reversed with the top ten most populous states home to twenty percent more minorities. The result is a growing premium for whites in places like Montana, the Dakotas, New Hampshire, and Vermont and a growing disadvantage for minorities in places like California, Texas, and New York.

This is why America is racist – not because of some disease that Americans can’t kick, but because of a slave-era constitution that is beyond their control. Meanwhile, the filibuster allows senators from 21 states, like Montana, the Dakotas, etc., to veto any and all bills while the Electoral College gives voters in lily-white Wyoming more than twice as much clout in presidential elections as voters in a “minority-majority” giant like California.11 

Not only does the Constitution prevent the people from tackling the problem of racial inequality, but it also prevents them from advancing on other fronts as well – environmental protection, labor, women’s rights, and so forth. Corporations adore the Constitution because by sterilizing democracy, it gives them a free hand to plunder society as they wish. The working masses are paying a growing price for a constitution that prevents them from taking society in hand and making it work for the benefit of the overwhelming majority. 

Towards a theory of constitution breakdown

If the Constitution’s structure has remained static over the centuries why is it breaking down now? Why has Congress been gridlocked since the 1990s, why has the Electoral College overridden the popular vote in two out of the last five presidential elections, why do Supreme Court nominations generate such bitter fights on Capitol Hill, and why is everyone filled with trepidation over what November will bring – whether the vote count will be honest, whether Trump will leave the White House peacefully if he’s defeated, whether there will be fighting in the streets, etc.? There’s more than a whiff of Weimar in the air. But why now as opposed to, say, the 1950s?

The answer has to do with the larger arc of capitalist development. Les trentes glorieuses, the golden age of postwar capitalism, was a time when seemingly everything worked. In Washington, three white men, two Texans and a Kansan– Dwight Eisenhower, Speaker of the House Sam Rayburn, and Senate Majority Leader Lyndon Johnson – essentially ran the government. Although some leftists feared that Joe McCarthy represented a fascist resurgence, what’s striking now is how neatly Eisenhower was able to nip the threat in the bud. Ike handpicked lawyer Joe Welch to confront the senator at the Army-McCarthy hearings, and the patrician Welch was careful to rehearse his famous line – “Have you no sense of decency, sir, at long last?” – beforehand.12 In the end, McCarthy was denied his beer-hall putsch and collapsed just a few months after the Senate voted overwhelmingly to condemn his behavior.

So the center held – and what’s more, it continued to hold even during the tumult of the 1960s. Indeed, Watergate marked a high-point of constitutional reverence in 1974. In that moment Alexander Cockburn couldn’t resist poking fun at American piety, as a columnist at the old Village Voice:

On the word front, the sky is still dark with clichés coming home to roost. The nightmare of Watergate is slowly receding, the long national trauma is over, the country’s profound need for rest has been appeased, a catharsis has taken place, a curtain is falling on a tragedy almost Greek in its dimensions, agony is giving way to peace, the nation’s wounds are being healed, the healing has begun, the Constitution has worked, the system has worked, pretty well everything you’ve ever heard of has worked, except the economy.13

The economy had ceased working thanks to the 1973 Arab oil embargo and the unraveling of the great postwar boom, this meant that the Constitution would soon stop working as well. Although Republicans went along with Watergate, temperatures quickly started to rise. The 1980s saw the Iran-contra scandal in which a lieutenant colonel named Oliver North denounced Congress like a two-bit Latin American putschist, with legislators too intimidated to say anything in return. House Speaker Newt Gingrich declared war on the Clinton administration with his 1994 “Contract with America” and then tried to use the Monica Lewinsky affair to drive him out of office in 1998. November 2000 saw the “Brooks Brothers Riot” in which Republican thugs tried to disrupt the vote count in Miami in order to steal the election for George W. Bush.14 Republicans tried to use “Birthergate” and “Benghazi-gate” to sabotage another Democratic administration after Obama won office in 2008. Then, as if to prove that subversion was not a one-way street, Democrats tried to overthrow Trump via a no-less-bogus pseudo-scandal known as Russiagate.

Russiagate deserves a book in itself. Although liberals will no doubt cry out in protest, it plainly amounted to an attempted coup d’état by Democrats, the corporate media, and the intelligence agencies, all of whom were up in arms over Trump’s confused ramblings about a rapprochement with Russia and who therefore pushed the theory that he was a Kremlin agent. It was a paranoid fantasy cooked up by unrepentant cold warriors like Hillary Clinton, Nancy Pelosi, Adam Schiff, and Robert Mueller. But beneath it lay a crisis of imperialism that had been building for years, a crisis of capitalism, and a deepening constitutional breakdown. It was the interaction of all three that made the situation so explosive.

As the Marxist economist Michael Roberts has noted, capitalism has been in the grips of a crisis caused by declining profitability since the late 1960s. The 1970s, the decade of de-industrialization and rocketing energy prices, saw a long sickening plunge in corporate profits, while the neoliberal “reforms” of the 1980s saw a brief uptick. With the Asian financial crisis in 1997 and the dot-com bust in 2001, capitalism resumed its downward course. It plunged again in 2007-08 and, thanks to Covid-19, has now gone crashing through the floor.15

Each downward plunge caused the mood in Washington to turn nastier and nastier while convincing disgruntled whites in the hinterlands that the cost of empire is not worth the blood that they had to shed. Deteriorating social conditions among rural whites sparked the anger that provided Trump with his margin of victory in 2016. American society was coming apart at the seams because the constitutional structure was disintegrating with astonishing speed. 

The Declaration of Independence, America’s original founding document, says with regard to life, liberty, and the pursuit of happiness that “whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.” After nearly a century and a half, Americans have arrived right back where they started, i.e. with a government that is undermining their safety and happiness at every turn and which they therefore must replace, not in part but in toto. They can’t do so with eighteenth-century methods— only those of the twenty-first, which is to say with revolutionary socialism.

But that’s a subject for another essay.