A Twelve-Step Program for Democrat Addiction

Jonah Martell lays out a twelve-step program for the Democratic Socialists of America to pursue a path of independent working-class politics. 

Civil War-era Cartoon, 1863. The Union fights off the teacherous Copperheads: Democrats who demanded immediate peace with the Confederacy.

Cheer up, comrades! It has been a sorrowful year for all of us, but the whole world has taken a beating—we’re hardly special. We will always have choices to make, strategies to explore, and opportunities to pursue. In this piece, I will do my best to illuminate some of them. 

We can transform our political prospects. But first we will have to transform ourselves. It is pointless to “keep fighting the good fight” if that means pounding on the same brick wall forever. We must rethink old assumptions and learn some new tricks. If we retreat into isolated local projects or blindly “follow the leader,” we set the stage for another defeat. 

Remember the Sanders campaign? Those months seem like a distant memory now. Bernie Sanders played by the rules of the Democratic Party, and those rules squashed him. Yet we have the power to write our own rulebook—not just by breaking with the Democrats, but by inventing a completely new way of doing politics. It is time to move past the obvious insights. Democrats suck; they are treating progressives unfairly; it is still a relief that Trump got fired. To do better next time, we must ask ourselves more difficult questions. The first one is very simple: who is “we?”

Who Are You?

Nearly every political argument invokes a “we,” a common group that should mobilize around something. Although this is useful for persuasive purposes, it can also muddy the waters. In the real world, there is never just one “we” that any of us belong to—no single collective agent. Readers of this article are presumably part of many “we’s.” 

Several examples come to mind. There is the George Floyd protest movement. There is also Bernie World: the massive network of people who supported the Sanders campaign. And many of us feel a certain kinship with all left-leaning people in America—with our friends who want some kind of welfare state, even if they lack an explicit political ideology.

Then there is a much smaller “we”: the American socialist movement. People who own the word “socialism” and take it seriously, without needing a “democratic” disclaimer in front (most of us are even fine with the c-word). We clump around explicitly socialist organizations—most often the Democratic Socialists of America—and we use the dictionary definitions. We actually want common ownership of the means of production and a new political system to make it possible. 

Socialists are a small but growing minority of the U.S. population. How should socialists handle being in a minority? One option is to embrace it, to turn inward and form angry little echo chambers that achieve nothing. Another is to bow to outside forces, watering down our beliefs in the name of “progressive coalition-building.” Both of these solutions fall short. There is nothing wrong with being in a minority, especially when your side has unique insights on how society works. What’s important is to be an outward-looking minority—a minority with a genuine desire for growth and a clearheaded awareness of its surroundings.

Where Are We?

One tempting idea is that the American Left is finished. With Trump out of office, the masses will become complacent, apathy will reign, and there will be no more appetite for political change. In such bleak times, this pessimism is understandable, but it’s also wrong.

“Don’t underestimate Joe’s capacity to fuck things up.” —President Barack Obama

Total nihilism about our prospects puts far too much faith in Joe Biden and the Democratic Party. The crisis in this country runs deeper than Trump. It began before Trump and will continue long after him. The public may want a return to normalcy, but that is just a short-term impulse. Biden’s party will be governing in the middle of a global pandemic and an economic recession. To govern alone, they will have to pull off an extraordinary political surgery: winning a Senate majority of one, voting unanimously to reform the filibuster, adding new states, and then packing the Supreme Court to keep their legislation viable.

Judging by their track record, are the Democrats up to this task? Are they capable of such ruthless political discipline? And even if they do accomplish it, will their leadership be ready to push through major reforms to help America’s struggling working class?

Perhaps Obama could make a few phone calls and threaten a drone strike on Joe Manchin. Otherwise, they will be governing at the feet of Mitch McConnell. Remember him, the Kentucky boy who looks like a turtle? That’s the man who will be holding Joe Biden accountable, not progressives. The GOP controls the Senate. It now controls the Supreme Court. It has ample weapons to impose a wingnut regime on America without Trump in office. Perhaps that is why they are refusing to wage an all-out war over Biden’s victory.

There will be no “bipartisan” healing, only stagnation and decay. When discontent resurfaces, multiple forces on the Left (not to mention the Right) will pounce to take advantage of it. One force to be reckoned with is Bernie Sanders, Alexandria Ocasio-Cortez, and the rest of the left-wing Democrats in Congress. Because they will be locked out of Biden’s administration, they have nowhere to go but the pulpit. Their party is already eager to marginalize them, and they know the score. The planet is burning. Millions of us have no healthcare in the middle of a pandemic. Roe v. Wade may well be overturned, making abortion illegal for millions overnight and sparking massive upheaval. Every social gain of the past fifty years stands at the mercy of the Supreme Court.

Left-wing Democrats will have to change their strategy. Will they do so effectively? No one knows, and ordinary rank and file socialists should not rely on it. They are embedded in a coalition that prevents them from building a viable constituency. Our responsibility is to develop a more independent approach to politics, with or without their help.

To understand why, let us talk about redbaiting. It worked this year, both on the Left and the liberals (particularly in Miami). Socialism has a powerful appeal among downwardly mobile young people who escaped their elders’ Cold War indoctrination. For a majority of Americans, however, it remains a dirty word.  The Democrats stoked that base when they tarred Bernie as a shill for Castro. Then Trump took up where they left off, tarring Biden as a shill for Bernie, AOC, and a communist plot to destroy America. He and his party made a bet that even the most ridiculous lies would send the Right marching off to Valhalla. They bet right.

Thanks in part to red-baiting (not to mention race-baiting, jingoism, coddling evangelicals, and actually running an energetic campaign), Trump’s coalition turned out with millions more than they had in 2016. The Democrats lost seats in the House and didn’t win the Senate. Now the neoliberals are furiously blaming the Left. Representative Abigail Spanberger (D-Va.) has been particularly frustrated with her neoliberal colleagues for not repressing us hard enough. In a conference call shortly after Election Day, the former CIA officer had this to say:

“We have to commit to not saying the words “defund the police” ever again,” she said. “We have to not use the words ‘socialist’ or ‘socialism’ ever again.”

She may well be right. Censoring those slogans would be a smart tactical move for her party (not ours). But the Representative forgets three things:

1)  Socialists are here to stay and will not be shutting up.

2)  Left Democrats like Bernie worked tirelessly to turn out their constituencies for Biden. Despite the Right’s hatred of them, they played a crucial role in Biden’s victory.  

3)  Red-baiting targeted the Establishment’s weaknesses—not just ours.

That third point is counterintuitive, so it deserves some further context. Once again, the Democrats nominated an establishment candidate who set popular expectations as low as he possibly could. Why not fill the empty vessel? It made perfect sense for Trump and his allies to turn boring Joe Biden into a sinister communist puppet. The move served three basic purposes: stoke their right-wing base, pit the Democrats against their progressive wing, and avoid having to debate Biden directly because Donald Trump is an idiot. 

Debating Boogeyman Bernie was easy enough, but had Real Bernie been the nominee, the dynamic would have changed in some very interesting ways. Sanders excels at something that is invaluable for all political leaders: incisive messaging. Instead of promising nothing, he would have countered Trump’s red-baiting head-on by aggressively selling his ideas: “You’re damn right I support Medicare for All and let me tell you why!” Whatever the results on Election Day, his base would have emerged with hardened convictions and itching for a fight. 

A moot point of course: the Bernie constituency did not harden. Instead, it was defeated, co-opted, and now discarded, left to wallow in uncertainty about its future. Bernie lost because the Establishment rigged the primary—not with mail-in ballots and computer hacks, but with fear: fear of losing to Trump. Fear that Bernie accepted from the outset by promising his loyalty to any nominee and justifying his entire campaign by claiming to be America’s Best Trump Remover. Biden crushed that sales pitch the moment he cruised in with an orchestrated wave of big-name endorsements, signaling to all uncertain voters that the party apparatus was his. How could an open hijacker like Bernie be the Unity Candidate? The loyal crew rallied behind its captain and threw the pirate overboard.

Sold one-by-one, his policies were wildly popular, but bundling them together with a big red bow was too hard a sell for Democratic voters who feared Trump above all else. When Bernie lost the primary, he lost his podium as well. He spent the rest of the election shunted off in a corner, working quietly for Biden’s coalition to “save America” from total meltdown. There was nowhere left to go on the path he had set for himself.

How did that coalition treat him? Bernie wanted Medicare for All. The DNC Platform Committee would not even accept a universal program for children. In 1998, Bill Clinton called for lowering the Medicare eligibility age to 55. In 2020, Biden said “lower it to 60,” framing it as a generous concession to Bernie’s eager young whippersnappers. When Bernie delegates pushed for a move back to Clinton’s original proposal, the Committee shot that down too.

Medicare is for Seniors Only, and Biden has been quite firm on that principle. Nor was his public option a genuine concession. His campaign was happy to paste it on the website, but Biden played it down the instant Trump held his feet to the fire, claiming that it would only be a Medicaid-style program for the destitute.1

The American Left is being buried in coalitions that treat us like dirt. We beg them, appease them, and submit to their abuse. Then they still fail, despite all our efforts to prevent it, and each failure deepens our dependency on them. For decades, we have been hopelessly addicted to Democrats.

Let 2020 be the final relapse. We must be our own captains and build our own ship: a self-assured, self-reliant movement with no divided loyalties. A fearless movement powered by millions who cannot be cowed or manipulated. Millions who know exactly what we stand for; who are sold on both our policies and the big red bow that ties them together.

An independent, socialist, working-class party.

Who Will Build the Ship?

Such tired old words! They are usually where reflection ends, because they are infinitely harder to make real.

Will the Squad build the Ship? Will Omar, Tlaib, Pressley, Ocasio-Cortez, and the rest who won their primaries this year form a Democratic Socialist Party? Before socialists rush to take orders from them, the Squad’s track record deserves a partial review. They have:

    • Firmly backed Medicare for All (all of them).
    • Voted for a $2.7 trillion-dollar Pentagon budget (AOC, Tlaib).
    • Endorsed Bernie Sanders (AOC, Omar, Tlaib).
    • Endorsed Elizabeth Warren (Pressley).
    • Held a sit-in at Nancy Pelosi’s office (AOC).
    • Called Nancy Pelosi “Mama Bear” (AOC).
    • Called for defunding the police (AOC).
    • Held a photo-op with the NYPD (AOC).
    • Fired her chief of staff for annoying Democrats (AOC).
    • Slammed the Democratic Party as incompetent (AOC).

Suspend all moral judgments. Just ask from a distance: are these the actions of a disciplined socialist movement with a clear political strategy? Or are they the actions of a loose, informal circle of left-wing Democrats?

It is the latter, of course. Just like Bernie, members of the Squad are grappling with divided loyalties, balancing their genuine desire for progress with their obligations to a party that wants none of it. There has been much talk in DSA of launching a “dirty break”: having socialists run within Democratic primaries and one day splitting off to form a party of their own. But there is no evidence that anyone in the Squad has ambitions to do this. Unlike Bernie, they have spent their entire political careers working within the Democratic Party. Even if they do have secret plans, ordinary socialists are not privy to them and will have no say in how they play out.

DSA has thoroughly confused itself by viewing the Squad as its rightful leaders. A clear majority of DSA members want to chart a course away from the Democrats, but the Squad’s theory of change is based on “winning the soul” of their party. This is quite different from our mission to build an independent socialist movement.

If the Squad will not build the ship, then what about organized labor? If we stay patient and work hard within the unions, could they eventually toughen up to create an American Labor Party? Perhapsbut they will have us waiting for quite a while. For over eighty years the U.S. labor movement has functioned as an appendage of the Democratic Party. It has millions of members, but they are demoralized, dominated by stagnant leadership, and suffering from decades of decline. The Left certainly needs to rebuild labor, but trying to do so as isolated individuals is a vain abdication of responsibility. The Democrats have the labor movement in a political stranglehold, and to break it we must create a political alternative. Many times in history, it has been a left party that organizes and revitalizes the unions, rather than the other way around. Nor are labor-based parties guaranteed to be friendly to socialists—the purge of Jeremy Corbyn and the British Labour Left should give pause to would-be American Laborites. Enough waiting based on hypotheticals. The time for independent politics is now.

If we need an independent party now, then what should it look like? One option is to cast the net as wide as we possibly can. Throw the s-word out and join with every left-leaning person we can find to form a broad-based progressive party. The party could appeal on just a few policies that are already highly popular, like Medicare for All, and de-emphasize other issues that “divide us.”

It’s a tempting idea. Ditching socialism could take the heat off our backs and make growth much easier in the short term. There is already an organization that is trying to do this: the Movement for a People’s Party. Led by former Bernie staffer Nick Brana, it is determined to set up a “new nationally-viable progressive party.” It has recruited tens of thousands of supporters and an impressive lineup of high-profile speakers, from Marianne Williamson to Jesse Ventura. Running on a platform loosely modeled on that of Bernie’s 2016 campaign, it hopes to flip congressional seats in 2022 and win the presidency in 2024.

Although MPP’s ambition is admirable, the recent track record of “left populism” does not bode well for them. Populist coalitions boom and bust; they rise to power only to implement austerity; they speak in simplistic terms of “the People” and “the Elite” that impede more sophisticated class-based analyses. Their frantic rush for the presidency is quite unwise, as is their desire to conjure up an instant majority. Socialists would do well to remember the fate of America’s original Populist Party: cooptation in 1896 by a Democratic presidential candidate who adopted their demand for free coinage of silver.

Marxist political strategist Mike Macnair describes this impatient approach to politics as “conning the working class into power.” Karl Marx had similar warnings to his contemporaries in 1850:

[The faction opposing us regards] not the real conditions but a mere effort of will as the driving force of the revolution. Whereas we say to the workers: ‘You will have to go through 15, 20, 50 years of civil wars and national struggles not only to bring about a change in society but also to change yourselves, and prepare yourselves for the exercise of political power.’

Socialists should be gearing up for this long-term political struggle. We see the obstacles in front of us in a way that catch-all “progressives” cannot. Progressives hold a powerless but accepted niche within the American political system. It is easy for them to cheerfully dream of “taking back our democracy” and “advancing the American experiment.” Socialists have much weaker roots. Constantly derided as un-American, they are driven to question the dominant culture and the entire political system.

This political system is explicitly designed to “restrain the democratic spirit.” The president is not elected by popular vote. The Senate, with total control over cabinet and judicial appointments, vastly overrepresents conservative white voters, and its members serve staggered six-year terms. This is to say nothing of the Supreme Court, whose members serve for life and claim the right to strike down any legislation as they see fit.

The add-ons are helpful as well. Ballot access laws prop up an artificial two-party system, barring all third parties from meaningfully contesting elections. Millions of felons are disenfranchised. Gerrymandering and voter suppression are rampant. Virtually all elections are in single-member districts—winner-take-all.

“But the Founding Fathers intended it this way!” the conservatives screech when pressed for any progressive reform. “You can’t just change it on a whim!”

Meanwhile, they impose their own changes. They pack the courts, purge the voter rolls, and impose right-wing minority rule on the entire country. The Democratic Party will continue to submit to it for years to come because it is equally loyal to this tired Old Regime.

What is needed is not just a break with the Democrats, but a complete break in our way of conceptualizing political power. Will socialists continue to campaign for catch-all progressives, for left Democrats and marginal third parties? Or will we introduce something completely new and unprecedented to American politics—something that challenges not just the rules but the institutions that make them?

There will be no victory for the Left within the established constitutional order. It was designed to keep uppity leftists out of power. Conservatives know this full well. We will never win if we play by their rules. Our job is to develop a coherent strategy to attack their deliberately incoherent political system. A strategy based on incisive messaging, political independence, and a national struggle for power.

Just to be clear: from this point on, when I say “we” I mean DSA. For all its flaws, it is the flagship organization for American socialists. Where its competitors have three or four-digit memberships, its rolls will soon break 100,000. It is the ideal place to hammer out some kind of future for ourselves. 

No individual can do it alone. But just to get the ball rolling, I would propose the following:

A TWELVE STEP PROGRAM FOR SOCIALISTS

(To Break Our Addiction to Democrats) 

1)  Declare political independence.

Remember what Joe Biden said at the first debate to counter Trump’s idiotic redbaiting. He said “I am the Democratic Party.”Don’t hate him! It was true, and it was actually quite clever of Joe. He was leading a messy coalition and he stepped up to assert responsibility for it. With those words, he wiped out the Bernie movement and made it crystal clear what the Democratic Party is about.

Now, remember how Bernie countered his own redbaiters when his campaign was just getting started. He gave a speech about “what democratic socialism means to me.” Do you see the difference here? One man is speaking assertively about an entire political coalition. The other is speaking on behalf of himself to humanize the s-word and make it less intimidating. But in doing so, he is stripping it of any standardized definition.

Is socialism an organized political movement or is it a slogan, a vague personal philosophy? Right now it is mostly the latter in the United States. Popular understandings of the term range from “equality” to “government ownership” to “talking to people, being social … getting along with people.”

If socialism is no more than a slogan, perhaps we should simply abandon it. The entire point of sloganeering is to popularize unpopular ideas. When the slogan alienates people and has no substance, it is useless. 

It’s not quite that simple, of course. As conservatives love to say, we can’t erase our past, and picking a feel-good label for ourselves will not necessarily protect us. The Right will always be pinning the red bow on anything left of Mussolini. Just ask Podemos (and Joe Biden)!

Moreover, socialism is useful because it appeals to a critical target audience: young, downwardly mobile, working-class people who are already skeptical of American capitalism. Anyone can claim to be a progressive, from Maoists to Nancy Pelosi. Socialism is a knife that cuts us apart from the crowd; it has already captured the public’s attention. We just need to make sure that we cut ourselves into an organized political constituency and not a rebellious fashion trend.

DSA should act less like Bernie and more like Joe. It should step up and say, “DSA is the Socialist Movement.” When asked what socialism is, it should give a coherent definition. I will not presume to have a full answer here, but we should be clear that socialism is a mission to bring freedom and democracy to the working class—and that mission will require regime change. Moreover, because most self-professed socialists in America are also communists, perhaps we should be more straightforward about that when asked. A classless, stateless, communist society is our end goal—give or take a few generations.

That is how DSA should define itself publicly. It should also change the way it describes itself to members. It could put out a statement, even if it is completely internal, announcing that DSA considers itself an independent socialist party and expects members to conduct themselves accordingly. It will not have legal status as a party, but that doesn’t matter. Many American socialists, from Seth Ackerman to Howie Hawkins, have acknowledged the need for flexibility on this question. Because state governments dictate the structure of legally recognized parties, we should simply reject their regulatory frameworks and define for ourselves what a party is. Given the public’s understandable impulse to dismiss conventional third parties, we could continue to refer to ourselves officially as “DSA,” “the Socialist Movement,” or anything similar. Our actions will cement our political independence, not the formality of sticking the p-word in our official title.

There is nothing particularly misleading about this (if leaving out the p-word is opportunistic, then so was Rosa Luxemburg’s party). From a Marxist perspective, a communist party is a movement—a structured, organized, revolutionary political movement.2  Framing the party in these terms is therefore perfectly honest and acceptable. It would also subvert the shallow liberal conception of movements as flash mobs and Twitter hashtags. 

All of these maneuvers may seem pretentious and overbearing, but they are necessary. The Right and Center have no qualms about defining socialism for the public. They define it as “misery and destitution.” Nor are the Left Democrats afraid to advance vague, meandering definitions that leave the Right howling and the fence-sitters completely unconvinced. 

The momentum is with DSA. Even Trotskyist sects acknowledge this by routinely imploring DSA to form a new party that they can “affiliate” with. We have the power to step up and assert collective responsibility for the American socialist movement. It’s us, the Right, or the wavering politicians. Let there be no more talk about “What Democratic Socialism Means to Me.” From now on, the phrase should be “What the Socialist Movement Demands.”

2) Hold annual conventions.

This is a short point. For years DSA has held conventions on a biannual basis. Today that will not be enough. The United States has become rather unstable; conditions can change in a heartbeat and we will have to adapt to them quickly. To keep up with the pace of events, we should hold conventions every year, constantly reevaluating our platform and strategy.

3) Form statewide organizations.

What is the mourning cry of a defeated progressive? It’s this:

“Oh well. I’ll just get involved in local politics. That’s where the real change happens anyway.”

A noble thought; every one of us has had it at some point. Unfortunately, it reflects an unconscious peasant mentality. Giving up on large-scale political change, the progressive returns to their village to do what little they can.

“I would never challenge His Majesty the King. Better to cultivate my little garden.”

A garden is not an island. American cities have more autonomy than their counterparts in many other countries, but that is not saying much. State and federal policies shape every aspect of local government. They prohibit cities from requiring paid sick leave for workers. They require them to accept fracking within their boundaries. They force towns to base their speed limits on pre-existing traffic flows, ratcheting up car speeds and slaughtering pedestrians. 

When we confine ourselves to local politics, we become functionaries of the capitalist state. We also play into the reactionary old American idea that all problems are best solved locally, that large-scale social programs can never be trusted. We must build an opposition to the capitalist state at every level, and that means creating strong regional organizations. A DSA caucus called the Collective Power Network raised this point quite effectively in 2019. What they forgot to fully address is the appropriate scale for these regional entities: the state level. The Republicans and Democrats have their state parties. So should we. 

“But that’s modeling ourselves on the bourgeois state!” cry the anarchists. 

No, it is laying siege to the state. Our state chapters will run on simple majoritarian lines; they will not have Senates and Supreme Courts and Governors with veto power. What they will have is the capacity to run statewide campaigns and contest state policies that impact the lives of working-class people. They will also encourage local chapters to collaborate, improve outreach outside the big cities, and alleviate some of the burden on the national organization—which has been charged with the impossible task of managing 235 locals.

Admittedly, there are some sparsely populated states with very few DSA chapters, and in these areas statewide organization could be impractical, at least in the short term. A United Dakota, North and South, might make sense for DSA’s purposes. Fusing states for tactical reasons is perfectly acceptable; the only inadvisable move would be creating regions that cut states into multiple pieces, preventing unified statewide campaigns.

Although a national organizing drive would be invaluable, DSA’s local groups can take the initiative right now. There is already an easy, underutilized process to integrate DSA chapters. According to DSA’s constitution, just two or more locals may petition to form a statewide organization, pending approval by the National Political Committee and a majority of locals within the state. A similar process is available for locals seeking to form regional organizations. 

4) Nurture a committed membership base.

What does it mean to be a DSA member? One impulse is to make it an extremely demanding, prestigious title—the Navy SEALs of activism. In his classic text on Marxist strategy What Is to Be Done?, Vladimir Lenin called for a disciplined party of professional revolutionaries. Should American socialists aim for the same thing?

No, because for Lenin, ruthless discipline was a necessary evil, not a virtue. Russian revolutionaries operated in a Tsarist police state where the slightest misstep invited discovery, police raids, and mass arrests. The United States is in many ways shockingly repressive, but it is not a tsarist autocracy. In our context, socialists have much more to learn from socialist parties outside the Russian Empire that maintained more open membership structures. They cultivated mass movements—millions strong—to build a vibrant oppositional culture against capitalism. They offered social services, opened libraries and grocery stores, set up cycling clubs, choir societies, picnics and social outings. Germany and Austria offer intriguing historical examples. Today, Bolivian socialists are doing similar inspirational work.

But we don’t just have to look abroad. There are non-socialist, all-American organizations in the United States that show us what dedicated membership looks like. In 2015 the National Rifle Association had 5 million dues-paying members, and nearly 15 million Americans identified with the organization whether they paid dues or not. It cultivates group identity with a wide array of community services—including an official magazine, concealed carry insurance, firearms training for millions, and opportunities to join its 125,000-strong army of training instructors. 

Yes, the NRA is a reactionary, racist organization, riddled with corruption and now in decline. We still have much to learn from it (not to mention the churches that, for better or worse, provide millions of Americans with social services and community life). There is thrilling potential for secular left-wing institution-building, from tenant unions and worker centers to art circles and sports clubs. During the COVID-19 pandemic, hiking clubs and other outdoor activities could be a particularly powerful social service, breaking people out of their isolation and alleviating mental health burdens. 

These ideas go beyond feel-good charity work. They are structured party programs, designed to build a massive support base that can be deployed for confrontational political action. They will cost quite a bit of cash.

This brings us to a crucially important, non-negotiable element of dedicated membership: monthly dues. Dues are the life-blood of a mass movement; they foster group identity, incentivize recruitment, and provide the party with a steady, predictable stream of revenue.

But what about low-income, working-class people? Couldn’t dues make the movement inaccessible to them?

Quite the opposite. Dues can be tapered based on income, and studies show that the poor give a greater portion of their income to charity than the rich. Asking people to pay a steady monthly fee is much more reasonable than bombarding them with fundraising emails that endlessly scream “give, give, give!” Nor is volunteer work a more accessible basis for membership than dues. Time is money, and every hour that a person spends with us is an hour that they could have spent working an extra shift or taking care of their children.

Dues allow us to make reasonable asks of others and avoid activist burnout. We don’t guilt-trip the single parent working two jobs or the exhausted volunteer with mental health burdens. We say: “Don’t worry. Take a break as long as you need to. Just help us stay afloat and keep paying your dues.” There will always be varying levels of involvement, and not all of us will be red Navy SEALs. Anyone who supports our mission, votes for our candidates, and pays their dues deserves to be called a member of the Socialist Movement.

We must still take measures to promote membership engagement. Only active members should get a vote in party affairs, and we should encourage all members to come to at least a few key events every year. All chapters need a point person to welcome newcomers and help them forge connections with other members, preventing locals from becoming insular social clubs. We will offer engaging, freewheeling education groups to introduce new members to our politics. All of this is necessary to make ourselves an “outward-looking minority.”

A key task for DSA will be to reevaluate and standardize its dues structure and perhaps ask a little more of its members. DSA membership is worth more than the current 67-cent monthly minimum. Rather than dismantling dues, as some anarchist-leaning caucuses have suggested, we must embrace and celebrate them as the foundation of a self-reliant movement.

5) Adopt a nationwide political platform.

DSA is currently working on a platform to synthesize its political demands. This is a very exciting development and an important step to assert ourselves as a distinct force in American politics. We should develop a truly revolutionary program that, if fully implemented, would hand power to our country’s working class and place society on a socialist transition out of capitalism. We must repeal every law that props up the two-party cartel and eliminate every institution that denies us an authentic majoritarian democracy. Abolish the Senate, abolish the Electoral College, and smash the Supreme Court—send Brett Kavanaugh and all his colleagues packing. 

So that working people can fully participate in political life, we should also demand unimpeded labor rights, a massive reduction in working hours, and a comprehensive welfare state that would make Scandinavians blush. Create programs to reduce the power of bureaucrats and give ordinary workers administrative skills; promote worker self-management in all industries. Place the commanding heights of the economy under public ownership and rapidly phase out fossil fuel production. Dismantle the repressive arms of the state: abolish the military and policing as we know it and replace both with a democratically-accountable popular militia. This last point will be challenging yet still indispensable. We must transform the empty demand for “police abolition” into appealing slogans and substantive policy proposals. 

We have our work cut out for us: we must develop a comprehensive program and find ways to promote it to a mass audience. Even so, we will not be working in isolation. We can learn from the history of past revolutions and from the platforms of our predecessors in socialist parties across the world. 

Is this project too arrogant? Will we alienate ordinary people if we draft a comprehensive platform instead of a short list of popular demands? If we treat the platform as an inalterable holy text, then yes. If we leave it open to regular revision and use it as part of our political education process, then no. The intuitive red-meat demands are indispensable: we should certainly continue to advance Medicare for All and other programs that improve the quality of life for the working class. But we will never achieve those demands unless we attack the political order that is making them unachievable. Our platform must point towards a break with the capitalist state and fight for an authentic working-class democracy. We need to build a constituency that believes in the legitimacy of that fight. A “political revolution” will not be enough to defeat America’s reactionary Old Regime. No, that will require a break of epoch-making proportions, a world-historic social revolution.

6) Run dedicated organizers for office.

Many “revolutionary” organizations have an impulse to steer clear of electoral politics. Stumping for office might seem to legitimize a system we want to overturn, so why do it?

The obvious answer is that the state has tremendous power and it already has legitimacy for most people. It will be here for quite a while. Retreating from the political arena does nothing to stop that. More importantly, electoral work done right can erode the legitimacy of the system and help us win the support of millions. Electoral campaigns can be used as a bully pulpit to attack the system and demand a new political order. Lenin did this, the German socialists did this, and so can we.   

Electoral politics can also embolden and merge with the combative worker and tenant struggles that often capture leftists’ attention. Bernie Sanders taught us that when he personally manned picket lines, and West Virginia teachers showed it when they drew inspiration from Bernie to go on strike.

What we need to avoid is getting sucked into another abusive coalition like Bernie. The key to this is recognizing the Democratic Party as the irredeemable zombie that it is. Bernie tried to heal the zombie and he got bitten hard. Instead of collaborating with the neoliberals, we should strive for total independence and self-sufficiency in our electoral bids. DSA could train and run gifted organizers who promise to coordinate their campaigns, accept the party platform, and vote as one bloc when elected. Candidates would be entirely free to personally disagree with elements of the platform and push for changes through internal party discussion. In the halls of power, however, they would be expected to act as one team, with accountability to the entire membership movement.

We see a preview of this approach in New York, where DSA recently ran a victorious slate of insurgent socialist candidates. If we hardened and expanded this approach nationwide, it would put us to the left of even the Squad–whose members have hesitated to endorse other primary challengers after winning office themselves. 

We would not align with the Democrats. Instead, wherever they won office, our candidates would form an independent socialist caucus. Both parties would be welcome to meet with us to discuss policy–at the opposite end of a long negotiating table. 

This approach would not win us much love from either side. Legislative committee appointments would be sparing or nonexistent, but that is okay. Establishment politicians may hammer us as useless backbenchers, but we would simply counter by pointing out how useless they are, listing off all the ways they have betrayed their constituents in the past. We would make use of our extra free time by serving as relentless advocates for the communities that they have ignored, publicizing socialist policy proposals, providing constituent services, and assisting local organizing projects. To show their dedication, our elected officials would refuse to take more than a typical working-class salary and donate the rest to our community programs. 

The value of electoral work done right cannot be understated. Many “revolutionary” leftists begrudgingly accept its necessity as a type of “propaganda,” but what passes for propaganda on the Left is often just obnoxious megaphone yammering. It would be better to describe it as a form of organizing, as outreach to carve out a constituency that believes in our cause. 

One popular idea in DSA is that candidates should always “run to win.” It is correct that we should be running professional campaigns, with talented candidates who truly want to come out victorious. If we finish with single-digit results, that is probably a sign that we ran our campaign poorly and need to reevaluate our strategy. However, it’s important to remember that the path to victory can be longer than one election cycle, and an honorable defeat can still build the movement. Cori Bush did not win her initial campaign in 2018, but now she is headed to Congress to join the Squad. Nor did Bernie Sanders win his first independent House bid in 1988–that took a second try in 1990. If we abandon every “loser” the moment they fall short, we may end up discarding capable leaders who still have future potential.

In the long run, our goal should be to run candidates for every office possible, even where we cannot win. This boosts our visibility as a national political movement and will help us extend our presence outside the large urban centers. Like Bernie, we must eagerly engage with rural, small-town, and Republican-leaning voters. If we abstain for fear of losing, we will never be able to build a truly national constituency.

7) Stop endorsing outside the party.

Once we have a training program for this new approach to electoral work, we must wind down the faucet of endorsements. DSA should focus all of its energy, messaging, and resources on promoting its own candidates: active, committed members who promise to uphold the platform. The only exception would be strategic collaboration with candidates from other independent left parties. Electoral pacts to avoid competition in certain districts may occasionally be necessary.

Cutting off endorsements may seem like a sectarian move, but it is perfectly reasonable. AOC and other Squad members are sparing with their primary endorsements; they have not mounted a massive assault against their Democratic colleagues. They have pragmatic obligations to attend to, and so do we. We should pour all our energy into cultivating talented candidates who are embedded in our organization and committed to building an independent movement. When we endorse candidates who are not directly accountable to our membership, we muddy the waters on what DSA stands for.

None of this means that we will run around viciously denouncing left Democrats and other progressive candidates. They are not responsible for this crisis. We will sometimes criticize their political strategy, but our fiery speeches will be reserved for the ghouls who actually hold the cards: Biden, McConnell, Kavanaugh, Barrett, and so on. When our rabble-rousing socialist backbenchers take up their seats, they may want to collaborate with the major parties from time to time, and left Democrats could end up playing a valuable role as mediators. And who knows? Some of them may be impressed by our new brand of politics and join our ranks. The goal is not to be sectarian. We are just stepping up to become self-reliant, to make our own independent mark on the world.

8) Choose ballot lines at the state level.

Should we keep running our candidates in Democratic primaries, or should we rush to set up our own ballot lines?

Every state has its unique convoluted rules, so there’s no easy answer to this question. That’s the point. Our system is designed to encourage incoherent thinking, to fragment and divide power to make majoritarian politics impossible. When future schoolteachers describe the decline and fall of the United States, they will point to its divided political system, the fifty jurisdictions marked out on a map. The children will laugh out loud and ask how it lasted so long.

The states have had third parties running like gerbils on a wheel, focusing all their energy on petition gathering and hopeless presidential campaigns (required to secure ballot access). Even staunch third party advocates like Hawkins know that it’s time to break the wheel and try something new. Perhaps we should ditch the ballot access crusades and just run nominal independents. That would allow us to stop running top-heavy presidential tickets, to be more discriminating about which elections we target. An interesting map comes together with a glance at state ballot access laws for House candidates:

Source: https://ballotpedia.org/Main_Page

Green states are reasonably friendly to independent bids. They require the same number of petition signatures as major-party candidates. Or, if the requirement is unequal, the total number of signatures needed is still 1,000 or fewer. Red states have clearly unequal requirements, although they are not necessarily insurmountable. Blue states have very different procedures for major party and independent candidates and are difficult to compare directly.

It’s clear that there are weak spots. California, Texas, and Florida all have equitable access for independents. Why run Democrats for the House in any of those easy states? 

Once we have dedicated state-level organizations, they will be able to make these judgment calls decisively. In New Jersey, where only 100 signatures are required for independent House bids and party machines brazenly rig their primaries, “clean break now” is an excellent approach. 

In Georgia, the rules for independents are extremely inhospitable and primaries are open to voters from any party. There, it would make sense to antagonize the Democrats with a large slate of DSA primary insurgents. For the sake of clear messaging, ballot line choices should generally be consistent across the entire state. We would confuse primary voters if we ran an independent in one congressional district, a Democrat in the one next door, and a Republican for a county office that overlaps both districts.

Even when we run in a party primary, we should still run our candidates on the DSA platform and be committed to political independence. The line could be this: “I’m running as a Democrat. It was the only way to get on the ballot. Once I’m elected, I’ll renounce my party affiliation and serve with the Socialist Independents.”

Off they will go to join the rest of our rabble-rousing backbenchers. Under this framework, the “dirty break” is no longer some vague goal that we banish to the distant future. It is something that we do every time we win an election, enraging both capitalist parties. Call it the filthy break – perhaps we will even run Socialist Republicans in Montana! Eventually, both parties should be expected to crack down and pass laws to close up their primaries. Hopefully, we will already have a mass constituency by that point. 

Right now, DSA prioritizes Democratic bids and neglects independent campaigns. That order should be reversed. Clean independent bids should always be prioritized, wherever we can realistically get a couple strong campaigns on the ballot. They establish our independence and make it clear to the public that we are not Democrats—that we are out to break the two-party system.

“But you’ll never win as an independent!” some will protest. “I did!” Bernie Sanders would have replied in 1990. It’s an uphill battle, but not an impossible one.

Vote-splitting is another valid concern. Unfortunately, it is a fact of life in any winner-take-all election. It happens in Democratic primaries (peace among worlds, Liz!). Even the fear of vote-splitting can do great damage to insurgent primary campaigns. NYC-DSA learned that the hard way when self-appointed socialist kingmaker Sean McElwee released a poll to deliberately tank Samelys López’s congressional bid, claiming that she would split the vote and put a conservative Democrat in office.

Vote-splitting will happen, and we will have to find ways to reduce the public’s fear of it. Establishing ourselves as a viable force worth splitting the vote for will be one important step. We will have to pick our campaigns carefully in the beginning to build capacity and establish a political foothold. But from the very outset, we must make it clear that we are intent on further expansion. The Socialist Movement has the right to run its candidates across the board, just like any other political party.

9) Target the House of Representatives.

What made the Bernie movement so powerful, so terrifying, so utterly invigorating for its participants? It was a national struggle for power.

That point deserves to be repeated: participation in the Bernie movement was participation in a national struggle for power. In the campaign’s words, it was a mission to “defeat Donald Trump and transform America.”

America alienates the U.S. left. We are not nationalists; we are not patriots. We reject much of the dominant culture. This makes it difficult for us to conceive of politics as a nationally coordinated struggle. It is much easier to think in terms of local organizing or international solidarity. Both are crucial projects. The working class has no country; the socialist movement must be international, and our work is hopeless without effective local organizers on the ground. 

But the best thing we can do for our local organizers is to integrate them into a coordinated movement for transformative change. The best thing that we can do to foster internationalism is build a real, unified revolutionary organization in America, a powerful socialist movement that can give inspiration to others around the world. 

If we play our hand well, our next national struggle will be different from Bernie’s in some important ways. We will be more ambitious, more independent, and less deferential to established institutions. Instead of trying to redeem the Democratic Party, we will oppose it head-on alongside the GOP. Instead of seeking a “political revolution” within the capitalist state, we will call for a world-historic revolution and a new political order: an authentic working-class democracy. How can we integrate our union work, tenant struggles, and electoral campaigns into this grand vision? Do we run another presidential campaign?

Not in 2024. Barring something completely unforeseen, we will not have the numbers, organization, and high-profile leaders necessary to mount an interesting presidential bid. We would waste precious volunteer hours collecting signatures and then come out with 1% of the vote. It would be hopping right back on the gerbil wheel. Once we have a larger base, we can contest the presidency (on a platform of abolishing the presidency by revolution).

But our main target should be the House of Representatives. It is a federal institution, elected every two years in local districts that are small enough for us to realistically target. We can run a National Slate of candidates, from Washington to Florida, from Michigan to Maine, and talk it up in our stump speeches. We can use the House as a national soapbox to publicize our demands. We will be speaking to America coast-to-coast, raising our public profile and giving a boost to all of our state and local candidates. The House is the most important electoral institution for us to contest in the years to come.

We can begin in the urban deep blue districts that Democrats have dominated, plus some red district bids to expand our repertoire. This will offer political choice to one-party districts that have had none for years, giving us a chance to establish viability. Then, as quickly as we can, we should strive to contest all 434 congressional seats, forcing a messy national referendum on our political demands every two years.

The next three points could be among the most important demands.

10) Organize for electoral reform.

We must demand an end to the two-party system. We should fight for easy ballot access for all political parties, ranked-choice voting and multi-member electoral districts, proportional representation in Congress, and anything else that gives working-class people more choice at the ballot box. In the wake of the 2020 Census and the GOP’s electoral fraud witch-hunt, a new wave of gerrymandering and voter suppression will be arriving very soon. In this political climate, our campaigns for electoral reform should be connected to wider efforts to protect voting rights, such as citizen redistricting panels and automatic voter registration.  

We must integrate these demands and advance them with incisive slogans, playing on popular antipathy to entrenched politicians and the two-party system. Many states have ballot initiative processes that we could use to our advantage, mobilizing voters to pass electoral reforms at the ballot box. Such campaigns have already been mounted by nonpartisan groups, successfully in Michigan, Maine, and Alaska (and unsuccessfully in Massachusetts). Although petition circulation requirements are often arduous, a volunteer-powered mass movement may well be able to blast through the obstacles.

Source: https://ballotpedia.org/States_with_initiative_or_referendum

Electoral reform campaigns are one more way to establish our political independence. They will also help us establish that socialists are champions of a richer democracy (and that the capitalist parties are not!).

11) Shoot down war budgets.

The U.S. spends more on its military than the next ten countries combined. Trillion-dollar slush funds, poured into graft, arms manufacturers, right-wing dictatorships, and bloody imperialistic ventures all over the world. That is no secret; it is common knowledge to tens of millions of Americans.

We cut ourselves apart through total noncooperation. We should refuse to vote for any spending bill that pours one more penny into the bloated military, police departments, or any other repressive capitalist institution.

If we do this, will we cause endless government shutdowns? Unlikely. The Republicans and Democrats will pass their “bipartisan” budgets right over our heads. Drop a heavy boulder into a creek, and the water finds its way around it. But it gives us something to stand on to capture public attention, to erode the legitimacy of an institution that Americans are taught to view as sacrosanct.

12) Demand a new constitution.

What is a demand that would truly set us apart, that would bring the Right’s worst nightmares to life?

Demand a New Union. A new constitution, developed by mass popular participation. Not an Article V convention. No state-by-state ratification. An accessible process that everyone within the borders of the United States can contribute to, combining grassroots direct democracy with a National Constituent Assembly. The final ratification would be by national referenduma simple majority vote.

In a free society, everyone gets a say in the social contract that they live under. That is not what happened when the current constitution was written. Women had no say; black people had no say; working-class people had no say. We demand that the living, breathing people of the United States be given the right to determine its future. We demand a constitution that guarantees real democracy, majority rule, housing, healthcareeconomic rights. 

We will be quite clear about the additional reforms that we would advocate throughout the process: abolish the Senate, abolish the presidency, abolish the Supreme Court. All power to an expanded, improved, democratized House of Representatives.

“We demand that Congress initiate this process, but if it does not, the people have a right to do so themselves.”

There is a legitimate argument to be made that the Constitution can be legally amended by referendum. This deserves an article of its own, and we should certainly invoke constitutional law as needed. Of course, none of our opponents will take our arguments too seriously. Revolutions make their own laws, and what we demand is nothing less than a world-historic revolution against the forces of Old America.

Let the Trumpers fume over the socialist plot to destroy the Constitution. Let the liberals lecture us about the dangers of norm erosion. Obama can start an NGO to educate young people about the beauty of our institutions and the farsighted wisdom of our Founding Fathers. We alienate most people at first, but we strike a chord with a sizable minority. And every year, we build it out, leaning into every crisis, growing, until finally something snaps.

That is the last point. To recap all twelve:

    1. Declare political independence.
    2. Hold annual conventions.
    3. Form statewide organizations.
    4. Cultivate a committed membership base. 
    5. Adopt a nationwide political platform.
    6. Run dedicated organizers for office.
    7. Stop endorsing outside the party.
    8. Choose ballot lines at the state level.
    9. Target the House of Representatives.
    10.  Agitate for electoral reform.
    11.  Shoot down war budgets.
    12.  Demand a new constitution.

Perhaps these suggestions are unrealistic. They may demand too much of a small organization like DSA; they may overestimate the potential of the era we are living in. But even if we try them and fail, at least we will fail on our own terms, in a more instructive way than ever before. Progressive reform movements rise and fall, both inside and outside the Democratic Party. For decades they have led us to defeat, cooptation, and humiliation. Many generations of the American Left have grown exhausted with this ritual, but instead of building a real alternative, the disenchanted vent their frustration with performative action. Endless rallies, megaphone chants, and radical posturing take us nowhere. Localist organizing projects “feel good,” but they completely lose sight of the national struggle for power.

“And you ought to be careful of them, they’ll overthrow you too.”
–Trump to Biden on the Left

What we need are performative restraint and political aggression. Independent politics is not a distant end goal; it is not something we earn after working hard enough for the Democratic coalition. It is the heart of the socialist project, the foundation of effective revolutionary struggle, and something that we ought to start doing right now. The time has come to forge a new strategy that draws on the best of the Bernie campaign and everything that came before it. A fearless strategy, hardheaded yet still principled, that never loses sight of the real end goal: a world-historic, working-class revolution in the USA.

And the goal of this piece is to contribute some starting points. 

Beginnings of Politics: DSA and the Uprising

Writing in August, Taylor B argues that we must look to new emancipatory forces arising in the current conjuncture instead of seeking to impose older forms of organization. We aim for this piece to be a jumping-off point for a broader debate about strategy and the party-form in our current historical moment. 

Back in August, DSA New York City’s Emerge caucus joined with DSA San Francisco’s Red Star caucus for a panel discussion on the workers’ party.1 The limits to this discussion were contained in the opening statement that contextualized the event: that in the wake of Bernie Sanders’ primary defeat and the Black Lives Matter national uprising, there is a need for an independent mass force for and of the working classes and that this force is necessarily a worker’s party. Here we see the problem: in reading the ensemble of forces that make up the current moment, Red Star and Emerge impose historical forms of organization on the conjuncture, rather than attempt to think emancipatory forms of organization through a concrete analysis.

I believe we lack a theory of politics that is adequate for our moment. To pose the problem quickly: the Marxist tradition contains a gap. It gives us critical tools to understand the capitalist mode of production, the insight that emancipation is immanent to the system through class struggle, and a concept of the transition to communism formulated by Marx as the dictatorship of the proletariat. But Marx does not tell us how to apply this emancipatory framework: this is the Marxist problem of politics that must be theorized under the conditions of the current moment, or conjuncture. 

Lenin understood this problem of politics. Like a great mountain climber, Lenin proved that the Marxist tradition could serve as the basis for the correct political practices to reach the emancipatory summit. But we are situated at the base of a new mountain. The interlocking and unfolding crises of our time–global industrial overcapacity, climate change, and ecological apocalypse, a global pandemic, mass unemployment, extrajudicial state violence and occupation of communities of color at home and abroad–present a singular set of challenges to which Lenin’s map does not correspond. We must study Lenin to understand his process of map-making, not to substitute the map of his mountain for ours. As Marxists, we cannot simply read and extract an emancipatory politics from Lenin that is appropriate to our moment. To do so would deny the particular historical developments of Lenin’s moment and our own.

We need a theory of politics that can account for the formation of the DSA and prescribe practices that move us closer to achieving universal emancipation. For this theory of politics to be valid, it must be able to account for political phenomena beyond the socialist organization. This practical theory is what I want to begin thinking about here. 

I propose to think of both the DSA and the current uprising as singular beginnings of emancipatory politics. As beginnings, these movements should be understood as necessarily incoherent attempts to discover the determinant, singular forms of emancipatory politics that emerge from the conjuncture. I see the process of discovery that is inherent to all beginnings of emancipatory politics as a struggle against an antagonistic force, which seeks to neutralize emancipatory forms.2 If an emancipatory politics can only proceed from our present conditions, then we are fortunate to live in the “exceptional circumstances” of a world-historic uprising. We must search for emancipatory forms in these circumstances through concrete analysis and political practice, rather than impose abstract and historical models.

Conditions of Beginnings

What constitutes a beginning of emancipatory politics? First, we can say that all beginnings occur in unique ways. They must always be thought in relation to the conjuncture, which is to say that beginnings must always be thought of in their singularity. Second, we can say that all emancipatory beginnings necessarily coincide with overcoming an antagonistic force of neutralization. Thus, emancipatory politics occur in sequences, with the end of the sequence succumbing to the forces of neutralization. To conceive of a beginning, we must first understand the conditions of neutralization within our conjuncture.

The end of the Black Power era illustrates a complex set of neutralizing forces. Given the complexity of this era, I must limit myself to two broad points: First, the Black protest movement of the 1950s and 60s was the end of the last emancipatory sequence in the US. Some forces that neutralized this movement, and specifically the Black Power moment, remain active forces of neutralization in our conjuncture. Second, the neutralization of emancipatory politics must be seen as a determinate force in the state’s transition to its neoliberal form. 

The forces that neutralized the Black Power era can be summarized in a very schematic way: First, an increase in federal social welfare programs under Johnson’s War on Poverty and Great Society. These programs not only provided assistance but unofficially doubled as a jobs program for college-educated Black workers. The result was a small but stable Black middle class from which a new political class emerged. Second, violent state repression and harassment through counterinsurgency programs like COINTELPRO that forced political radicals like the Black Panther Party to take a “pragmatic turn.”3 At its peak the Panthers were an organization of 5,000 members across 40 chapters. By the early 1970s, “50 members had been killed, 200 injured, and another 300 arrested.” Third, praise of the movement’s “political maturity” upon entering the political mainstream of electoral politics with an emphasis on “community control” through municipal elections.4 

It is clear that entering municipal government was not sufficient for addressing issues around “housing, jobs, public education, and health care amid shrinking tax revenue, cuts to federal spending, and growing hostility to welfare as an entitlement to the poor.5 And why is this? Because the moment the Black Power movement “matured” and a new class of political representatives began to enter the state, a crisis of capitalist accumulation was unfolding. This crisis of profitability began in the late 1960s through productive overcapacity in the global manufacturing sector.6 With profits no longer secure, the New Deal consensus broke down. Both production and the state itself required reorganization. Thus we see not only the deindustrialization of American cities through a shift to overseas production via distributed supply chains, but the formation of a disciplinary state of social insecurity to reinforce the system of wage labor amidst worsening employment opportunities in an era of deregulated capitalism.7 Through a “double regulation of the poor,” social welfare programs were gutted as police targeted street crime along the lines of class, race, and place. While Black mothers were disproportionately harmed by generalized welfare cuts, Black men in particular urban zones were swept into the rapidly expanding penal system.

I am well aware of the fact that the sketch I have provided is extremely schematic. But I feel this rough sketch does illustrate how the emancipatory politics of the Black Power era were neutralized. The result of this neutralization was a new class of Black politicians presiding over a restructured state of social insecurity that contributed to the death of Black people, among others.8 While all new emancipatory beginnings must break with and struggle against neutralizing forces, I believe this rough sketch gives us an idea of what elements require further study in our current moment.

The End of the Party

There is one element of neutralization we see during the end of the Black Power era that I want to pay particular attention to: the political party. The political party was not only a form through which emancipatory politics was integrated into the mainstream during this period, it was also a determining factor in both securing the necessary federal aid to build the Black middle class and coordinating the actions and policies of the repressive state apparatuses. Political parties are clearly an active force of neutralization in our conjuncture. It is for this reason that in the United States a beginning of emancipatory politics must break with the corporate, two-party system in particular and state organizations in general. 

For our purposes, we can note that the Democratic and Republican parties are barely parties in the bourgeois parliamentarian sense of the term. It would be more accurate to say they are networks of statist interest groups tangled in a complex set of pay-to-play schemes. Their control of the state is contingent on a particular set of interests taking a dominant position within these overlapping networks, but it is secured through the disorganization of working people. This disorganization is achieved at least in part through the successful neutralization of politics.9 As we have seen, one way in which this neutralization occurs is by absorbing representatives of emancipatory movements into its ranks. A head is created so it can be decapitated, thus killing the body.

We should also note that in addition to the corporate parties, the Black Panther Party was not only neutralized, but became a force of neutralization itself once it made its “pragmatic turn.” This is not a criticism of the Panthers; they clearly had no other option. The point I want to make is that the Panthers are just one example of a larger development in the twentieth century: the neutralization of the party-form itself.

As Sylvain Lazarus shows, the twentieth century saw “the notion of the party” become “central” to politics.10 This was inaugurated by Lenin, the theorist of the Bolshevik mode of politics, with his 1902 text What Is to Be Done?. For Lazarus, the notion of Marxism-Leninism obscures Lenin’s real break with Marx on the question of politics. The Bolshevik mode of politics that Lenin theorized was preceded by the “classist” mode of politics. The primary theorist of this mode was Marx, which had insurrection as its basis.11 The classist mode, or sequence, existed from the publication of the Communist Manifesto and ended with the Paris Commune in 1871. 

For Lazarus, the classist thesis is this: ‘Where there are proletarians, there are Communists.” Crucially, there is no theory of organization in Marx, nor is there a “real theory of political consciousness.” Instead, there is a “major and fundamental” theory of “historical consciousness and of consciousness as historical consciousness.” In other words, Marx’s “Communists” are made by history, rather than any organization.

Thus, Lenin breaks with Marx once he rejects this spontaneity. For Lenin, “the appearance of revolutionary militants” could not be a spontaneous occurrence, but just the opposite. For Lazarus, the “political core” of Lenin’s theory of politics is a “nonspontaneous consciousness” that is antagonistic to “the entire existing social and political order.” It is this nonspontaneous consciousness that is the heart of the party. The party is the “mechanism of realization of the conditions that will permit the emergence of a political consciousness.” For Lazarus, this is a critical development: “Lenin brings the foundation of modern politics in the fact that revolutionary politics is required to announce and practice the conditions of its existence.”

So through Lenin, we have the Bolshevik mode of politics, a politics of the revolutionary party. The sites of the Bolshevik mode of politics were the party and the soviet. This mode, or sequence, ended with the successful completion of the October Revolution. In other words, after the October Revolution, the party and the soviet were no longer active sites of emancipatory politics. This is because, upon the Bolsheviks taking power, the party and the soviets entered into a new relationship with each other and the state. The party fused with the state and subordinated the soviets to it. As Lazarus tells us: “From now on, ‘party’ would be assigned to power, to the state.” The party would now be:

an attribute of the state, or even its center. We enter the global era of state parties: Stalinism, Nazisim, parliamentarianism — multi-partyism being an interstate muti-partyism. At all events, parties exist only as state parties, which means that in the strict sense, these parties are not political organizations but state organizations.12

Thus, the success of the October Revolution coincided with the end of its political forms and the neutralization of its emancipatory sequence.

I believe we can see why I have equated overcoming the neutralization of politics with a break from the corporate two-party system. In the first place, a beginning of politics must proceed from a break to do politics under present conditions. Marx broke with the utopian socialists. Lenin broke with Marx. The Cultural Revolution can be read as Mao’s break with Marxism-Leninism to free politics from the party-state.13 Since we cannot know the forms of collective emancipation until we discover them within our conjuncture and put them into practice, we must begin by breaking with the neutralizing elements. For us, this means state organizations in general and the party-form in particular.

Beginnings of Politics

Over the last decade, there have been at least four beginnings: Occupy, Ferguson, the 2016 and 2020 defeats of Bernie Sanders Democratic primary campaigns, and the recent uprisings following the murders of George Floyd, Breonna Taylor, and many others. Each of these beginnings have their own thrusts and limits: they are structured in their particularity. Now, this is not to say that these beginnings are antagonistic or incompatible with each other: they are all beginnings of emancipatory struggles.

Since the growth of DSA is closely associated with the Sanders campaigns, I will begin there. To this point, I do not believe we have a strong analysis of the 2020 Democratic primary. I will limit myself to a few comments to continue my larger argument.

First, the 2020 Democratic primary election can only be understood in reference to Trump’s presidency and the strength of the ruling class. Trump’s violation of norms and traditions marks a discontinuity and period of adjustment for the ruling class within the two-party system, rather than the state’s weakness or new forms of governance. While discontinuity has given the appearance of a political crisis, Trump has energized an otherwise rudderless GOP and created an ideal foil for a similarly bankrupt DNC. This is the positive side of Trump’s discontinuity. From this positive perspective, the Bush and Obama administrations were the end of a sequence that played out within the ruling class. In 2016, all of the most unpopular aspects and contradictions of this regime manifested in the candidacy of Hillary Clinton, who was unable to carry it forward. While Trump is a poor administrator of empire who may fail to adequately contain domestic and international crises, they do not originate with him.14

Second, far from the Trump administration constituting a new political crisis, it would seem that Trump’s presidency has functioned as the prevention of one. Trump’s mostly stylistic discontinuity with the previous regime is what makes it possible to even conceive of the DNC and GOP having any legitimacy whatsoever. Take the COVID-19 relief packages for example. The only relief the so-called “normal politicians” in Congress have provided is a one-time $1,200 check and a temporary $600 weekly boost to unemployment benefits. Trump has functioned as an incredible shield for the political establishment’s complete unwillingness or inability to respond to the pandemic.

Third, the false notion that Trump’s presidency constitutes a political crisis is the basis for Sanders’ 2020 defeat. As others have pointed out, it is with great irony that the most prominent activist for Medicare for All was defeated during a global pandemic. Sanders’ 2020 defeat was not orchestrated by an underhanded media and omnipotent DNC, though the media and DNC played their parts. The decisive force was the large turnout of Democratic primary voters who rallied to Joe Biden.  

Biden’s victory was the result of a mobilization to protect “American Democracy” from the singular danger of the Genius Fascist Russian Crook Moron President. Trump’s “singular danger” to institutions, the Constitution, and the whole “exceptional” American project was reinforced time and again by both liberals and conservatives despite the strong continuity between his administration and the previous ones. Even Sanders held this position as he tried to rally voters and nonvoters to his social-democratic program. Presumably, this is why he is ending his political career campaigning for the Democratic establishment.

So while it seems that voters were failing to identify and vote for their “material interests”–public healthcare, student debt relief, etc.–we can see they were in fact voting for a different set of material interests. Biden’s primary voters chose to remove a bug from the machine they depend on for material and symbolic satisfaction. Even though the machine runs on blood and oil and cannot deliver public goods or a better life for the next generation, these voters ultimately affirmed in an exemplary way that politics is not something we can afford. The crises were too dire to consider any semblance of change or social transformation. Their decision was to right the ship, rather than begin the process to build a new one.

The Sanders Beginning

Sanders’ 2016 and 2020 defeats created surges in DSA membership growth. DSA now claims more than 70,000 members across 300 chapters. I believe these moments of growth are evidence of a beginning of politics. This is to say that through the defeat of Sanders 2016 and 2020 insurgent campaigns, truths have been produced for people that have “punched holes” in existing knowledge.15 These truths have fundamentally corresponded with the idea that the two-party system is incapable of delivering desired political outcomes on its own, and that therefore political organization is necessary in some form beyond the given bourgeois forms.

There are three points I want to emphasize. First, the reason a beginning of emancipatory politics could occur in a presidential primary is that Sanders was an insurgent candidate. To vote for him was to agree that some form of political organization was needed beyond the DNC. This is epitomized by his call for “political revolution.” Second, the fact that Sanders has betrayed his revolution by actively campaigning for Biden does not mean the beginning is over. Extinguishing a match used to light a fire has no bearing on the fire. Third, the neutralization of Sanders in 2020 that has seen him become a neutralizing force is a repeat of 2016 when he was defeated and campaigned for Hillary Clinton. What this should indicate to us is that the struggle between emancipatory beginnings and their neutralization are dynamic. Beginnings of politics can only be understood in relation to the force of neutralization.

The movement for socialism in the US is dominated by the Sanders beginning. So much so that I believe the term “socialism” in its current popular usage is the name for the recognition that additional political forms are needed beyond bourgeois ones. As a “socialist organization,” it would seem that the DSA is one of these non-bourgeois political forms. To be more specific, the DSA is neither a bourgeois form or a proletarian form: it is a political form of the petty bourgeoisie. But the economic character of the DSA is not sufficient to explain the incoherence within the organization. 

As a beginning of politics, DSA’s coherence is necessarily blocked by the forces of neutralization. As I have indicated, this is because a beginning of politics is a struggle against the neutralization of politics. The struggle between this unevenly developed balance of forces is playing out in DSA within its membership between different defined and undefined tendencies. Ultimately, I believe this struggle can be located in a problem of interpretation that arises from the recognition of the need for additional and supplemental political forms in a capitalist society. Are the additional forms of political organization meant to supplement the existing two-party system as a pressure group or third party within the capitalist mode of production? Or should additional forms of political organization create an irreconcilable and radical opposition to the organizations of the US state and the capitalist mode of production? DSA is dominated by the former. 

Both the “run better Democrats” and “build a worker’s party” tendencies in DSA correspond with the forces of neutralization. Why? Because they attempt to employ historical forms of politics that are emancipatory dead-ends. Since these tendencies dominate DSA, even if they can oppose each other, it is clear the DSA is constituted through an extremely unbalanced development of emancipatory and neutralizing forces. At best these strategies will only continue to block the development of emancipatory forms and reproduce our incoherence; at worst they will be coherent in their neutralization. If we are going to advance the emancipatory struggle, we must continue to fight the forces of neutralization that are consistent with our beginning by discovering the new political forms and building radical institutions.

Given DSA’s close association with the revival of “socialism,” tendencies within DSA that advocate electoralism and building the worker’s party threaten to neutralize the revival of socialism itself by stamping out its emancipatory potential. We can already see the logic at work. The failure of socialism to constitute a radical politics will likely follow the logic of Joe Biden’s primary voters: the crises we face will be deemed too great to entertain de-emphasizing electoral work or abandoning the worker’s party. Collective emancipation will be something we cannot afford. We must turn to forms that cannot deliver emancipation because it is not clear what else we can do. Once again, the ship must be righted because there is “no alternative.”

Now I realize I appear to have entered a tired debate. This is the debate that puts electoral work on one side and mutual aid on the other and ends with one person quoting Lenin’s “Left-Wing Communism: An Infantile Disorder” on Twitter.16 Fortunately, my argument exists outside of this problematic. Why? Because this debate is completely abstract and idealist: it supposes that we can simply choose the arena we wish to fight in based on what is strategically expedient, rather than do politics in relation to the specific ensemble of determinate forces that make up the current moment. Worse, invoking texts like “Left-Wing Communism” supposes we can extract transhistorical “wisdom” from a text written in relation to its conjuncture and apply it to ours. We cannot do either of these things. We must begin with the goal of universal emancipation and construct a theory of politics from within the conjuncture that allows us to move toward it. This must include identifying and combating the forces of neutralization. This is what Marx did. This is what Lenin did. Their specific proposals must be understood in relation to their moment instead of being imported into ours.

To this point, I believe we have made positive steps toward a concrete analysis so we can get an idea of the correct way the movement for socialism must proceed. But we cannot say we have yet articulated a concrete basis. Why? Because we must recognize that our movement for socialism coincides with other beginnings: both the Ferguson uprising and this current uprising of world-historic proportions that has been sparked by the murders of George Floyd, Breonna Taylor, and many others. As Marxists, we cannot hope to advance the emancipatory struggle in our moment without thinking through the Black Lives Matter beginning.

The Uprising 

The uprising is another singular beginning of politics. Between 15 and 26 million Americans have taken part in this uprising, making it possibly the largest protest movement in US history.17 We must note that the present uprising has not been led by any single mass organization, much less a Leninist party. We must try to understand the various forms of organizations that have been operative in this struggle, both formal and informal; we must also try to understand the uprising’s “spontaneity.” This will be essential if DSA is to make new connections and undertake organizing practices that deliver organizational forms that are appropriate to emancipatory politics. 

The uprising is a beginning of politics that must be understood in its singularity. What set off this beginning? Was it the video of George Floyd’s murder? Was it the one in 2,000 deaths of African Americans due to the COVID-19 pandemic? Was it the concentration of unemployment in communities of color that are forced to live in greater numbers in substandard housing? Was it the failure for meaningful reform following Trayvon Martin’s murder in 2012 and the Ferguson rebellion in 2014? I think we can say the event was the moment in which these realities fused in thought for people. This fusion, this rupture, led to the discovery that a past truth is still true: that in the US, Black lives largely do not matter. And it is this truth that has led a heterogeneous mix of people in Minneapolis and around the world to take to streets to combat it: to say that if life matters, Black lives must matter. 

It seems to me that Black Lives Matter is the name of an anti-racist movement against the police in particular, and the state in general. Like the socialist movement, reformist and radical tendencies have been produced within it. I should note that this simple opposition is not abstracted from the movement, but coincides with the necessary struggle between the neutralization and beginning of politics. On the one hand, Black lives will matter once police have the right amount of diversity, bias-training, and public oversight. On the other hand, Black lives will matter once the police are abolished and the carceral state is destroyed. Here we see additive and antagonistic demands coexisting as a beginning of politics.

The new demand to “defund the police” and reinvest in public goods seems to straddle the reformist and radical tendencies. This demand seems to best contain the struggle over the beginning and neutralization of politics. It can be read as both a transition to abolishing the police and a reformist move that says once the police are properly funded in relation to public goods they will finally be effective and worthwhile. Nevertheless, “defunding the police” is a reform of more radical character than requiring police to wear body cameras. It would seem the Black Lives Matter movement, from Ferguson to now, is both expanding its popularity and its radicality. I think this should be viewed as a positive development of a beginning even if it remains blocked by forces of neutralization.

Compared to the movement for socialism, it seems the Black Lives Matter movement is better positioned to resist the neutralization of politics. The development of this uprising seems to contain a more even development between the forces of politics and its neutralization. I believe the greater momentum behind the radical tendencies within the movement is due in part to the failure of reforms that emerged from Ferguson to resolve similar problems. This truth, that the police cannot be reformed, has been produced for more people through the failures to reform, thereby increasing the radical character across the whole movement. Given the movement for socialism’s primarily electoral character, it would seem that for some reform cannot yet be discounted since it has not elected a sufficient number of authentic socialists to political office to test this idea. But this is the same flawed logic we see in the reformist version of defunding the police. Both ideas in these beginnings suggest the state can be reformed once a magic number is reached: the number of socialists in government and the number of dollars going to police in municipal and state budgets.

While there is undoubtedly an economic dimension to the current uprising (mass unemployment is certainly a factor), the heterogeneous, multiracial mix of protestors does not adhere to a stable set of sociological categories or political consciousness. The forms of protest within the uprising, at first insurrectionary in character and then increasingly “peaceful,” have also shifted the longer the uprising has gone on. But this does not mean these elements have disappeared entirely. Different places are expressing their own time as they develop in their own way, with Minneapolis, Atlanta, Seattle, and Portland producing their own rhythms. I believe the key insight is this: The uprising is composed of contradictory situations that cut across different levels of the totality. Since the uprising has extended beyond US borders, with mass protests and demonstrations occurring around the world in solidarity and for their own particular reasons, it seems the totality is international in character.

Who are the people taking part in this uprising? I want to answer this question in a way that pushes back against Marxist “common sense.” I do not believe “the working-class” is an adequate category for the uprising. It would be more accurate to say that the uprising contains the working-class, petty bourgeoisie (with an emphasis on private and public salaried employees), and even bourgeois elements. This is reflected in the apparently not insignificant number of protestors who earn salaries of more than $150,000, and the support, if only nominally and cynically, by major multinational corporations. I do not think it is appropriate to say this particular beginning of politics is simply an early form of a general “class politics” that must be channeled and led by a worker’s party. We must address the moment in its singularity and resist any appeal to “Marxist” theory consistent with an abstract, Hegelian dialectic.18 I believe we must accept that the “spontaneous” and “unorganized” masses appear more radical than the largest socialist organization in the US, including many of its Marxist tendencies.

That being said, class antagonism is certainly present in the uprising. The problem is that this class antagonism seems to be expressed through a fusion of contradictory elements that take different forms of protest in different places. Marching and looting have occurred at different times of day by what appear to be different groups. Thus, the class antagonism is not reducible to a classical Marxist proletarian struggle, but appears in an overdetermined, anti-racist movement against the state that is particular to the moments of protest occurring in different places with their different rhythms. The complexity of the conjuncture shows we are in (yet another) “exceptional” circumstance.19

To make things more complicated, the class antagonism itself contains different tendencies due to the economic, political, and ideological relations of the classes involved.20 Let’s take the petty-bourgeois element as an example, which we should point out is also an element that has assumed a dominant role in the movement for socialism. As Nicos Poulantzas has made clear, the petty bourgeoisie is a complex class made of groupings of subgroupings.21 Crucially, it has no real ideological position of its own. Instead, the petty bourgeoisie creates a “sub-ensemble” of ideology by “twisting and adapting” bourgeois ideology to its “aspirations” of mobility while simultaneously borrowing in greater degree “from working-class ideology,” which it similarly “deflects and adapts” to its “own aspirations.”22 One result of this is the petty-bourgeois “status quo anti-capitalism” that takes a position “against ‘big money’ and ‘great fortunes’ and “aspires to ‘social justice,’ through State redistribution of income.”23 Since the petty bourgeoisie “fears proletarianization” and “upheaval,” the petty bourgeoisie

aspires to ‘participate’ in the ‘distribution’ of political power, without wanting a radical transformation of it…It aspires to be the ‘arbiter’ of society, because as Marx says, it would like the whole of society to become petty-bourgeois.24

I believe the socialist and Black Lives Matter movements must combat this dominant petty-bourgeois tendency. This tendency is a force of neutralization that seeks to simply alter the state and maintain class society: it is the same force of neutralization that emerged from the end of the Black protest movement in the late 1960s early 1970s. More importantly, this “status quo anti-capitalist” tendency is obscured if we reduce the Black Lives Matter movement, or the DSA for that matter, to “working class” politics.

We can see that we must take the Black Lives Matter movement in its own terms and think about it in its singular complexity. It is still unclear what lasting political forms the Black Lives Matter movement will adopt, if any. But if the beginning of politics coincides with a break from the two-party system in particular and state organizations in general then perhaps its amorphous, “spontaneous” character makes it more difficult to neutralize. This is to say that the beginning of politics the uprising expresses is more unknown and comes with greater uncertainty as it reaches across various groups and organizations and the many people who are returning to the streets and entering them for the first time.

Where Beginnings Meet

While I have discussed the Black Lives Matter and socialist movements separately to attend to their singular beginnings, it is clear these movements meet in various ways. I believe both movements must be open to the other if they are to make the break from their beginnings and constitute an emancipatory politics. 

Given that the Black Lives Matter movement has a more radical character, given that racism has proven time and again to be the stumbling block of previous movements for socialism and communism, the movement for socialism must embrace it in an emphatic way. While labor and tenant organizing, eviction defense, and unemployed councils are all great starting points for advancing emancipatory struggle, these abstract tactics must be thought through and alongside the organizations that compose the uprising and Black Lives Matter movement. Rather than turn to the historical dead-ends of the Democratic party and CPUSA, we must trust that appropriate emancipatory forms will emerge as we engage in the local, national, and international organizing that this moment makes possible.

The rally and demonstration around the ILWU’s Juneteenth work stoppage of seaports down the west coast is an excellent example of these two beginnings meeting. This demonstration brought many organizations together, including the DSA, the Party for Socialism and Liberation, and others. For the DSA in particular, this was an extremely rare coordinated action between the San Francisco and East Bay chapters. Thousands turned out for the morning rally at the Port of Oakland to hear speeches from the Black leadership of the majority Black ILWU Local 10, Danny Glover, and Angela Davis. We marched in the streets shouting the names of George Floyd and Breonna Taylor to Oscar Grant Plaza. We should note that “Oscar Grant Plaza” is this place’s unofficial name, and that this name began with Occupy Oakland.

What organizing projects put anti-racism at the center of our work to destroy the capitalist mode of production and the political and ideological relations it depends on? How might a commitment to anti-racism express itself in an organization that is majority white? How can relationships be formed and deepened with trade and tenant unions around this cause in addition to advancing their struggle for better working and living conditions? What resources can the DSA make available to assist local anti-racist organizations in an effort to build and potentially lead anti-racist coalitions? I believe we must pursue these questions together.

Before I close, I must admit that the Juneteenth event was not without tension. The morning ILWU rally began with a blessing from a Black preacher who stated that “Black lives matter” and that “all lives matter.” Following him, a member of the ILWU forcefully declared we would be having a “peaceful” protest; either the preacher or this ILWU member affirmed the importance of voting. Later, a member of ILWU leadership said that “good cops need to start checking bad cops.”

Now there were a few grumbles around me when these things were said. It is clear there are more contradictions present in our emancipatory beginnings than I have been able to attend to. But perhaps these statements were allowed to pass because the day was only beginning. Perhaps we all understood that this movement itself is only a beginning, and that as such, the patience to struggle is necessary.

Super Tuesday Special

Donald, Parker, and Christian are joined by one of the greatest political commentators of our time, Jake from Swampside Chats, to discuss the struggle between Social-Democracy and Woke Liberalism in the Democratic Party. What lies ahead? How can the left benefit from the Bernie movement/campaign? Are Boomers holding us back? Join us for a discussion on a historic election.

No Bernie

One of the major political questions facing the Democratic Socialists of America in the near future is how to relate to Bernie Sanders’ recently announced 2020 presidential campaign. Already, a vocal and well-connected group of DSA members have put out arguments for a full endorsement and strong involvement in such a campaign. Central NJ DSA member Patrick Gibson provides an alternative view, arguing that the organization should not tie itself to a leader it cannot meaningfully influence or discipline.

Most of the pieces encouraging a DSA endorsement of Bernie Sanders in 2020 are quick to admit that his politics are not socialist politics. We want to abolish capitalism, to do that we’ll need a revolution, and clearly Bernie doesn’t support either of those things. Many of his policy positions are far better than those which any other liberal politician has on offer, but at the root of things Bernie’s policies are about getting friendlier managers in charge of capitalism, not abolishing the system itself.

Nevertheless, the argument goes, the DSA should endorse Bernie. Perhaps the argument is that although Bernie’s policies are obviously not socialist, they still represent a vast improvement for working people and that this is worth supporting its own right. Others see a Sanders campaign as the path to further membership growth, noting the relationship between the 2016 primary and the organization’s explosion in rolls. The most sophisticated arguments acknowledge that, while Sanders’ politics fall far short of the social revolution we need, his campaign and his foregrounding of class politics will develop the class consciousness of the proletariat in the United States, putting us one step closer to being able to build a mass socialist party.

Any of these arguments about the historical importance of the Sanders campaign may be correct, but none of them are a good reason for endorsement.

Don’t get me wrong—I hope that Bernie will be elected next year. I will register, briefly, as a Democrat, just to vote for him in the primary. But individual voting choices are different from organizational choices. We’re a socialist organization. We shouldn’t be endorsing somebody who is not a socialist.

To begin with, we shouldn’t endorse anybody just on the basis of harm reduction. Endorsing the viable candidate who would be best for the US working class would have led us to endorse Hillary Clinton in 2016. Nor should we be making our endorsement decisions merely on the basis of the development of class consciousness. If we take this idea to its logical conclusion, we’d be rooting for any number of politically polarizing but decidedly awful events that move masses of people to question the foundations of our political system. The development of class consciousness is a beautiful thing, but it cannot be an endorsement criterion on its own.

By the same token, we shouldn’t endorse Bernie simply because our alignment with his campaign would lead to even further membership growth.

Consider the best-case scenario: Bernie wins. A man we endorsed, a man who calls himself a “democratic socialist,” a man who elicits a familiar fondness with his iconic polemics against “the millionaires and the billionaires,” is now the President of the United States. He is now our most visible spokesperson.

DSA is formally a democratic organization. There is no political barrier to entry. You pay $27 and you can vote. And now our chief recruiter, the man who tells the world what we’re about, the man who determines the political character of the influx we hope for, is not a socialist, is not under our discipline, and seems actively disinterested in DSA. He voted for SESTA/FOSTA, calls open borders a “Koch Brothers proposal,” and has publicly argued against BDS, just to name a few of his chauvinistic tendencies, with his stance on BDS directly running against a policy which was supported by our organization at its last convention. He is running in the Democratic primary, caucuses with Democrats in Congress, and is intentionally left unchallenged by the Democratic establishment in his home state.

Those who argue in favor of a Sanders endorsement propose that we publicly and explicitly tie our political character to a liberal politician in the interest of short-term gain. This is liberalism at worst, and opportunism at best.

Spring Caucus/The Call, the most organized proponent of this strategy, claim to repudiate the Harringtonism of the old DSA. But their approach, constantly pushing just at the leftmost boundary of current US electoral politics, does not differ in any material sense from Harrington’s “left wing of the possible.” They recognize revolution as an eventual historical necessity but believe the road there must necessarily go through a social-democratic party. In seeing Sanders as the next step toward the construction of such a party, they hope to reproduce the exact sort of party that has historically served to quash revolutionary movements, not birth them.

Eugene Debs argued against this sort of opportunism over 100 years ago in an essay entitled “Danger Ahead”. Debs warns against the temptation to dilute socialist politics in the interest of near-term electoral growth:

To my mind the working class character and the revolutionary integrity of the Socialist Party are of first importance. All the votes of the people would do us no good if our party ceased to be a revolutionary party, or only incidentally so, while yielding more and more to the pressure to modify the principles and program of the party for the sake of swelling the vote and hastening the day of its expected triumph. […]

These votes do not express socialism and in the next ensuing election are quite as apt to be turned against us, and it is better that they be not cast for the Socialist Party, registering a degree of progress the party is not entitled to and indicating a political position the party is unable to sustain.

We should be wary of the danger ahead in a Bernie 2020 endorsement. Bernie’s politics are not socialist politics; his campaign will build class consciousness whether we endorse him or not; and indeed, his campaign will build class consciousness through the activity of many DSA members, who are likely to campaign anyway, just without an official DSA imprimatur.

We have goals that go beyond mere Nordic social imperialism: we should aim for DSA to become one of the founding elements of a mass revolutionary party in the United States.

As socialists, we must take revolution as our mission. We understand that this will require the simultaneous and collective action of tens of millions of people who currently hold no revolutionary consciousness at all, and as such it may be a long way off. But revolution remains our guiding principle. We must build the institutions that are capable of introducing revolutionary socialist politics to our fellow workers, of bringing broader and broader layers of our fellow workers into militant class struggle, and eventually of serving as the infrastructure of our collective liberation.

An endorsement of Bernie Sanders would do just the opposite, serving to drag our organization’s politics rightward at a time when they are rapidly maturing. It may help to put us in a position of greater class leadership; it would also leave us pointing in precisely the wrong direction.

I will be running to attend the 2019 DSA convention as a voting delegate on behalf of Central Jersey DSA. If elected by my chapter, I’ll vote against a Sanders endorsement.